Showing posts with label new temple is God's people. Show all posts
Showing posts with label new temple is God's people. Show all posts

October 28, 2022

A temple for the Holy Spirit . . .

 

READ 1 Kings 6–9

The NT says that each Christian is a temple of the Holy Spirit, a place where God dwells. The OT describes the temple that Solomon built. Today’s reading sparks my imagination; I see parallels between the old literal builfing and the new spiritual reality.

For instance, when the house was built, it was with stone prepared at the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built. (1 Kings 6:7) Similarly, God’s work in the life of a Christian is quiet. He does not broadcast our sin to the world nor His transforming work of cleansing — unless I make this known! Obedience is important to keep the work moving along (6:11–13) yet the focus is always on the inner person. God wants my heart beautiful, just as Solomon focused first on the inside of that OT sanctuary and covered it with pure gold. (6:21)

My life is guarded by unseen angels that touch every part of what I do, just as the cherubim in the temple touched all of its walls and each other. They too were overlaid with gold. (6:27–28) However, the outer court was full of windows, suggesting that I’m also to be open, transparent, a person of integrity easily seen, without deceit or pretense. (7:4–5) Costly materials were involved suggesting value and a sacrifice made to purchase them, a reminder of Christ and salvation. (7:8–9)

The OT tells of a workman and his helpers who were “full of wisdom, understanding, and skill for making any work” and who “did all his work.” These helpers were involved in the practical stuff as well as the ornate and beautiful décor (7:14; 40–47), pointing to the work of Jesus through the Holy Spirit to make my life useful and beautiful for His glory, even to the other people He uses to accomplish that!

Solomon’s temple stored all the treasures of the king and was dedicated to the Lord. Certainly this speaks of His NT people also. We are perfected by the presence of Christ in our lives and our total dedication to Him. He is our treasure. (7:51)

The ark of the Lord and all former activities of worship were sacrificed to God and put under the wings of the cherubim, a wonderful picture of a NT life dedicated to the God who creates and sustains it. While much of that life is unseen, what is seen is intended to evoke worship in His people. “King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered.” (8:4–9)

Yet we know that our bodies cannot contain the fullness of Almighty God, just as Solomon said: “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built!” (8:27)

Even so, Solomon prayed great truths that are repeated in NT teaching. We know when we sin, we can turn to our Savior, acknowledging our sin and His power, and He will hear us and forgive our sins, whether they bring defeat, lack of fruit, emptiness, sickness, or unanswered prayer. (8:33–48) We also know that God gives us rest, keeps His promises, is always with us and He will “incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules . . . . that all the peoples of the earth may know that the Lord is God” just as Solomon prayed. And as happened back then, we will also bless our God and King for all his goodness. (8:56–66)

The Lord also says to us, “I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time” (9:3) He will never leave us or forsake us!

Like the OT, the NT warns about disobedience, not that we will lose our relationship with God but that the consequences of sin always detrimental to the joy He gives. This is where the OT story does not parallel NT reality. Those OT saints who failed to defeat some of their enemies were able to make slaves of them (9:20–21), but if I choose to live with sin, it becomes my taskmaster . . .  

Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. (Romans 6:16–18)

Praise God that He is building this temple where He has chosen to dwell. It is humbling to realize that He allows and enables me to participate in His work!

 

September 2, 2022

Called to Holiness . . .

 

READ Ezekiel 41–44

This reading has a long, detailed description of the Jewish place of worship. Most of it is unfamiliar to me. My first thought is the NT passages that refer to our bodies being the temple of the Holy Spirit and to be holy because God is holy.

Also, Jesus referred to the temple where the people worshiped. He was not happy to see the money-changers who sold pigeons to the poor for their sacrifices had moved into the building. He drove them out and overturned their tables saying, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” (Mark 11:15–17) These references reflects Ezekiel’s words to the priests who had strayed from their duties:

They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean. In a dispute, they shall act as judges, and they shall judge it according to my judgments. They shall keep my laws and my statutes in all my appointed feasts, and they shall keep my Sabbaths holy. (Ezekiel 44:23–24)

Someone was not doing what God told them to do. When the Jewish religious leaders asked Jesus why He had tossed the money-changers (they should have known), He also spoke of Himself as the temple of God . . .

Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” But he was speaking about the temple of his body. (John 2:19–21)

After Jesus died, rose again and ascended, the temple was referred to mostly as the literal building, but by the time Paul began writing his letters, symbolism was used. He said:

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple. (1 Corinthians 3:16–17)

He added, “ . . . let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.” These and other Scriptures indicate that the OT descriptions of the temple point to the NT completion and perfection in the lives of those who believe in Jesus.

The above verses from Ezekiel also point to the will of God for all His people as well as call for the integrity of His servants. Spiritual leaders should teach the difference between the holy and the common, and show God’s people how to distinguish between the unclean and the clean. They must discern God’s will and act as judges in disputes, themselves focusing on personal holiness, just as Paul said to young pastor Timothy:

Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. (2 Timothy 2:21–26)

The battle against sin in the NT is an echo of the same battle in the OT, but with a difference. God has given His people, me included, the Holy Spirit and His power to “be holy, for I am holy.” Living in yielded obedience to Him is one thing, but I cannot do that without Him. I must “put on the new self, created after the likeness of God in true righteousness and holiness” and I can do that because He lives in me and He is my holiness!