Who can know what God will do?

 

Wail, for the day of the Lord is near; as destruction from the Almighty it will come! Therefore all hands will be feeble, and every human heart will melt. They will be dismayed: pangs and agony will seize them; they will be in anguish like a woman in labor. They will look aghast at one another; their faces will be aflame. Behold, the day of the Lord comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light. I will punish the world for its evil, and the wicked for their iniquity; I will put an end to the pomp of the arrogant, and lay low the pompous pride of the ruthless. I will make people more rare than fine gold, and mankind than the gold of Ophir. Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the Lord of hosts in the day of his fierce anger. And like a hunted gazelle, or like sheep with none to gather them, each will turn to his own people, and each will flee to his own land. Whoever is found will be thrust through, and whoever is caught will fall by the sword. Their infants will be dashed in pieces before their eyes; their houses will be plundered and their wives ravished. (Isaiah 13:6–16)

Prophecy in the OT is not easy to understand. Historians often figure them out by their fulfillment. The average reader will see glimpses of how God worked to draw His people away from their sinful disobedience back into line with His will. In this passage, the prophet was able to note the following ways of God's working:

The Lord summoned mighty people to minister His anger. They were not willingly or knowingly yielded to Him, but came from a far land to destroy those disobedient to Him. This shocked His people and their land became desolate. His people were feeble in their dismay as God puts an end to their arrogance and pride. Even the earth and heavens tremble as the people become homeless and without leaders. Many die as homes are plundered and families broken with their enemies having no pity for even little children.

This very general summary could be said of much that happens even today when His people live in worldly sin. While we are oblivious to how God uses evil people for good in the lives of His children, His actions at the time do not seem to be good. However, it is through spiritual and physical trials that He builds maturity and Christ-like character. We cannot grow in patience without trials just as the OT people of God would not return to faith in Him without harsh circumstances and realizing how helpless they were without Him.

Jesus, I am glad Your remedies to correct sin in our lives (sin that we do after salvation) is less harsh than it was centuries ago, but sad that we still fall into disobedience just like they did. You are always the gracious Savior that died for each sin. I’m also glad that once I agree with You about what I’ve done, You are faithful to cleanse it from me and restore my joy! 

Faith is in Him, not in my requests…

Again the Lord spoke to Ahaz: “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” But Ahaz said, “I will not ask, and I will not put the Lord to the test.” And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. (Isaiah 7:10–14)

This passage goes on and is for a specific situation, but God's Spirit stopped me here to remind me that when I pray, my motivation is that God can do anything. His power is not me putting Him to the test, as if to say, “If You can…” nor even if He will. I can ask because of a sense of need, but faith trusts Him to do what is best, not a test to see if He cares or if He can. Both are assumed, yet not in relation to my request. I pray because I trust Him to listen and do what is best for me and for the situation.

One person on my prayer list cries out for healing. Do I know that her pain is going to draw her closer to Jesus? If it is, and God did what I asked, could it be interfering with His plan? Perhaps a “no” or a “wait” answer is to build my patience, never mind hers. Do I really know the will of God or how to pray?

Ahaz may have often prayed to test God. If he refused to do that but also refused to pray at all, then God was teaching this man a thing or two about his own sinfulness and wanting him to see that his motivations were off kilter.

Last week I did something that looked good on the surface. However, I used it to ask this: “Did I ask this because I cared about the other person? Or did I do it for my own benefit?” I knew right away that I can easily do right things with wrong motives, and when God looks at what I do, He considers both deeds and motives:

“I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” (Jeremiah 17:10)
“. . . . And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.” (Revelation 2:23)

This is why the NT speaks of the Bema judgment of Christians and says some of what we do is merely useless, even if if wasn’t considered sinful.

For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. (1 Corinthians 3:11–15)

I’m aware that my motivation is important, for it does not fit with what Jesus said about prayer: “May Your will be done on earth as it is in heaven.” That is, praying what I want and do should match what He wants or it will not pass the ‘wood, hay, straw’ test of fire. This sort of sin will not rob me of the free gift of eternal life in Christ, but I will suffer loss.

Lord Jesus, one way I know when I’m in error is that the fruit of the Spirit vanishes when I’m doing or even selfishly. Without that fruit of love, joy, peace, and other spiritual attitudes that come only from You. If I’m upset, worried, unhappy, or mean — even in my thoughts, I’m filled with me and not walking in the Spirit. Thank you for clearly warning me when flesh moves in and I need to confess and ask You to again fill me and change my heart. Your words to Ahaz tell me that the sign always given is that You came. You are “God with me” — my Immanuel — and You are all that I need.

Don’t ruin the soup…

Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not bring justice to the fatherless, and the widow’s cause does not come to them. Therefore the Lord declares, the Lord of hosts, the Mighty One of Israel: “Ah, I will get relief from my enemies and avenge myself on my foes. I will turn my hand against you and will smelt away your dross as with lye and remove all your alloy. And I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city. (Isaiah 1:23–26)

The psalmist describes the leadership of God's people as corrupt, doing things that make the needy totally unwilling to come to them. Widows and orphans know that they will not get relief so why bother?

God speaks to this by promising to remove that which has corrupted them and restore their righteousness so that these faithless people will be as they once were.

In our modern times, this activity by God would be called a revival, a restoration to the changes He had done earlier. The sad part is that even today, God's people backslide. Life becomes comfortable, and although Christians grow in trials, our prayers are often “remove the trial” rather than asking Him to use it and make us more like Jesus.

This week I made chicken soup from one earlier roasted bird. After a few hours in a slow-cooker, the broth was strained and any pieces of meat added to it. Then it went into the fridge overnight. Why? So the fat would float to the top and be skimmed off. ln my thinking, all that fat would ruin the soup.

In God's thinking, any injustice and unrighteous ruins His people. He therefore said He would turn His hand against them and remove the problem. In other words, He would bring trials, not to punish but to revive:

Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink, who acquit the guilty for a bribe, and deprive the innocent of his right! Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of the Lord of hosts, and have despised the word of the Holy One of Israel. Therefore the anger of the Lord was kindled against his people, and he stretched out his hand against them and struck them, and the mountains quaked; and their corpses were as refuse in the midst of the streets. For all this his anger has not turned away, and his hand is stretched out still. (Isaiah 5:22–25)

Yet even today, along with the trials comes grumbling and pleading to make them stop, to restore our comfort. We want godly leaders but not the work of God to make them godly. We may want godliness for ourselves, but not the trials that produce spiritual maturity.

Oh God, I see the need for revival, not because our leaders are unjust or sinful in ruinous ways, but because too many of Your people are more interested in seven-day Sabbaths than doing what work that God tells us we should be doing. Oblivious? Some are. Some make excuses. All need skimming off the dross. All need to keep short accounts and forgiveness and renewal. Me too.

The deepest, purest love…

Let him kiss me with the kisses of his mouth! For your love is better than wine; your anointing oils are fragrant; your name is oil poured out; therefore virgins love you. Draw me after you; let us run. The king has brought me into his chambers. We will exult and rejoice in you; we will extol your love more than wine; rightly do they love you. (Song of Solomon 1:2–4)

While the debates continue, this book of the OT endures as part of God's Word to His people. Whatever He intends, it seems obvious that this describes the love relationship of the Lord Jesus Christ to His people by comparing it to human love and intimacy. It is not for those who take their faith as mere personal belief, but as a close relationship like that of lovers.

“Therefore virgins love you” suggest this is about ‘one and only’ love. There is nothing or no one else so important and vital to the life of those beloved by Him. He brings us close to Him and gives us every reason to have a deep response to Him. This attitude goes beyond that ‘honeymoon’ phase that is soon challenged by trials and doubts. Jesus is the preoccupation of a loved one’s heart.

One Christian course has the line; “He grows sweeter and sweeter as the days go by” suggesting that not only faith increases through testing and hardship, but so does affection. At my age, it reminds me of the emotions of trust and joy that go with loving and being loved by my spouse. It takes time to become deep, solid, and at the same time comfortable and accepting, without selfish demands and without room for doubt and suspicions.

When I think how much God loves me in these terms, I sometimes find my mind dancing with Jesus in a field of flowers, laughing in the purest of joy. Not often. Life can be not only distracting but seem cruel with all sorts of events and issues that try to convince me that I’m alone, defeated, not loved at all — but He isn’t like that and pulls me back, sometimes with little hints and clues, and sometimes with gifts of great surprise. And my heart is blessed.

Lord Jesus, it is right to love You and to be loved by You. In this world gone wrong, Your love is the anchor, the stronghold in the storms of uncertainty and unkind people who whine about being loveless without realizing that Your great love is the only reason they are allowed to live and breathe. Deepen this in our relationship. And enable me to share it with the host of love-starved people around me.

One mouth, two ears…

Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. For a dream comes with much business, and a fool’s voice with many words. When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity; but God is the one you must fear. (Ecclesiastes 5:1–7)

Any effort in life to be prosperous (a dream) requires much business (or busyness) which this writer compares to the hasty and prolific words of a fool who talks too much. Another writer compares this thought this way:

Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. (1 Samuel 15:22)

This is like those who busily do what they think is serving God without actually listening to or obeying Him. They go through the motions and appear to be devout, but their actions are mere ritual. This was condemned then, and by Jesus, and today often goes undetected or sometimes applauded. 

Those who “serve God” in this manner perhaps have vowed to do so, yet when doing so, are doing what they assume is wanted rather than what God accepts. As one writer says, the truth that it is more acceptable to God is that one should go to Him to hear the Law taught and expounded, than to offer a formal sacrifice of ‘good’ works. This is the offering of a godless man and in proverbial language called “the sacrifice of fools” (Proverbs 21:27).

This same writer also says that the “fools” who offer unacceptable sacrifices do not know how to worship God heartily and properly. Thinking to please Him with their formal acts of devotion, they fall into a grievous sin. 

In my thinking, this is a failure to recognize the difference between walking in the Spirit and walking in the flesh. Instead of glorifying God who uses us like a hand in a glove, the glove gets credit for cooperating with the hand instead of moving with it in obedience and with the recognition of its own helplessness. 

. . . .  though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:6–10)

Paul knew the glory of few words and obedience because he knew his own helplessness and the foolishness of talking too much. He sought the will of God and was told his power was in helplessness, not in the many good things that God's hand did with him. His ‘dreams’ were successful because he feared God and listened. 

Lord Jesus, every day something happens requiring Your instruction. In my response to these events, I talk big about what I will do, but You urge me to shut up and listen. Then You surprise me with Your solutions. These are lessons in what it means to fear You and listen. You are the most amazing God and I am blessed to be weak and listen, rather than be ‘strong’ and do what I think is best.

 

Guard my conversations. . . .

Whoever goes about slandering reveals secrets; therefore do not associate with a simple babbler. (Proverbs 20:19)
Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered. (Proverbs 11:13)
Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. (Proverbs 13:3)

Yesterday I met with two others for prayer and sharing our thoughts. We have learned that some subjects bless us, but not gossip. Sharing our thoughts can build us up, but not if our words are tearing someone down. We have also learned that each of us has wisdom to share. I’m learning the value of listening…

Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. For a dream comes with much business, and a fool’s voice with many words. (Ecclesiastes 5:1–3)

Not gossiping yet being watchful regarding those who do, or those who cause other problems is not easy, for if we speak evil of them, we become guilty of the same thing they do. This is a challenge:

I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive. For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. (Romans 16:17–19)

The answer to this came in a discussion about current political issues. Rather than be critical or correcting policies that we have no control over, this passage came to mind:

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. (1 Timothy 2:1–2)

Then this thought: it is impossible to hate someone that I continually pray for, so is it possible that God commands us to pray for our politicians so we do not hate them and instead give them prayer support? If our hearts are not filled with malice or personal preferences, perhaps with anger too, the Lord will soon give us productive prayer requests.

This command is not so those leaders will make my life peaceful and godly, but so I will be behaving that way rather than worrying and complaining about the behaviors I do not like, as if I know how to run the world better than they do — or better than God does.

Lord Jesus, the media and many others constantly criticize those in leadership. This is disobedience. We are to pray. It may be appropriate to voice our concerns, but not to each other. Your Word says to take criticism or rebukes directly to the person who is not doing right, not to gossip about them. That is unfruitful and sin. If I pray, You give me the right course of action, or may even tell me to keep my mouth shut because You are in charge. Thank You. I will be praying for those in high positions more often — without talking or complaining about them instead of listening to You. 

Getting older? Or Getting better?

How long will you lie there, O sluggard? When will you arise from your sleep? A little sleep, a little slumber, a little folding of the hands to rest, and poverty will come upon you like a robber, and want like an armed man. A worthless person, a wicked man, goes about with crooked speech, winks with his eyes, signals with his feet, points with his finger, with perverted heart devises evil, continually sowing discord; therefore calamity will come upon him suddenly; in a moment he will be broken beyond healing. (Proverbs 6:9–15)

This is a discouraging passage for a person who has always been industrious and is now aging and wants to nap more than be busy. But there is a difference between the sluggard and the octogenarian. The older person is tired, not lazy, still wants to be doing things, is not trying to trick others into doing everything for him.

Yet those sluggard ideas pop up. My old nature would shirk responsibilities and complain about the work anyone else did for me. I’d never be satisfied and never take on hard challenges.

It is a challenging season. I had an older friend who used to say, “I don’t know how to be ninety.” At the time, I didn’t understand, but now realize the conflict. My body and my mind do not agree with each other. Had I been a sluggard all my life, this would not be an issue. 

New friends are helpful. One of my neighbors is ninety and going strong. Her mind is sharp and she is busy with family and happy all the time. It is possible to know how to be ninety. I’m not there yet, but should the Lord grant me that many birthdays, He has already given me a few role-models, but most of all, Himself:

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:1–8)

This is such a far cry from being a sluggard who stirs up trouble and cares for no one but herself. 

Lord Jesus, it is okay to have a nap, but not to avoid responsibilities. Sleep is okay for those who are tired from labor. You bless those who think good thoughts, and who are not always stirring up trouble. Your goal for me is even better than being “a sweet little old lady” — You want me to be to be like You.