When Less is More…

Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’ ” Then 22,000 of the people returned, and 10,000 remained. And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” (Judges 7:1–4)

Imagine a congregation of 32,000 people being attacked by an enemy bent on destroying them. They are eager to win this battle but more than half of them went home. Was it because they were “fearful and trembling”? Not according to the Lord who sees the heart. He was aware of their tendency to take credit for what God had done. He knew the reason; they were afraid of losing. 

This translates to fear that God was not big enough to deal with this enemy? And I remember the NT verse that says “Whatsoever is not of faith is sin.”

After that the Lord reduced Gideon’s army to 300 men who passed His unusual test of how they drank water. These went against “The Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance.” (Judges 7:12)

God is asking me to pray for what seems to me a huge issue and a large number of people. Me? Is there anyone else? Has He recruited an army or just me? My hubby sees the need so he is praying? Are we the only ones? 

I can pray for wars on the other side of the world and for cult members and large groups, and I often say, “We have a big God” and He is. Perhaps this one seems  more challenging because it involves people I can see and touch, people I’ve had meals with and spent time with. In any case and no matter how often I try to put it in God's hands, He tells me to keep praying.

Jesus, persistence in prayer is a challenge for ADHD me. I get distracted by what I think is easier to pray about rather than stick to the problem at hand. Grant me a heart that cares and pray with increased desire to see You work a miracle in this situation.

In a war…

When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” Therefore on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. (Judges 6:28–32)

This week God opened my eyes to a serious problem in Christian lives. As I realize the importance of glorifying the Lord in all that happens, I’m also seeing how so many speak of their accomplishments as if they did it without Him. Maybe they did. Or maybe they take the praise that should be offered Him. Whatever is happening, it feels like the Holy Spirit is punching my stomach.

I’m hearing the Lord telling me to make this a matter of serious prayer because this is spiritual war. At that, I’m faltering and the above passage gives a glimpse at why. When anyone goes after false gods, the enemy will contend and try to stop them. But this enemy is not easily routed. The NT gives rules for war:

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. (Ephesians 6:10–20)

I cannot do this in my own strength. In fact, that counters the very lie that I pray against, the lie that so many fall for without even realizing it. This enemy is not other people. Even that is another lie that messes with Christian soldiers who are at war. These enemies use it to get us upset with one another instead of their tactics.

I need to wear the armor God gives me: truth, righteousness, the gospel of peace with God, faith as my shield so God is not doubted, the helmet of salvation to keep my head from the lies to counter that reality, and wielding the sword of the Spirit — the Word of God. Bible truth, His righteousness, remembering the purpose of the Gospel, not deviating from what God says when bombarded by the enemies’ weapons.

The liar tells me stuff like: “You are too old for this” or “You will have time for nothing else” or “This will drain you” or “You really don’t know what you are doing.” And Jesus merely says, “Just do it.”

My role is not proclamation but prayer that God's people will hear Him, listening and obeying with all their heart, but also accepting their own weakness and if they are relying on Christ, they will say so rather than speak as if all their blessings are their own doing. That could mean hard trials for them and for me, but also gentle nudges. Most of all, it means trusting God myself as I pray.

Jesus, You keep showing me Your power and challenging me to share Your glory when I talk with others. I cannot want this obedience for others without doing it myself. This means tearing down the altars of false gods and contending with them and who knows what that could mean. I’m even feeling much like a new recruit with a task way too large for me.

Choosing the right god…

And the people of Israel did what was evil in the sight of the Lord. They forgot the Lord their God and served the Baals and the Asheroth. Therefore the anger of the Lord was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. But when the people of Israel cried out to the Lord, the Lord raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother. The Spirit of the Lord was upon him, and he judged Israel. He went out to war, and the Lord gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. So the land had rest for forty years. Then Othniel the son of Kenaz died. (Judges 3:7–11)

The world news troubles me. So do local events. The Bible speaks of God's power through His people, but sometimes His people are crippled by fear, anger, personal loss, and a host of life’s responsibilities and distractions that we neglect to plug in to God for His instruction and guidance.

When talking with other Christians, I often hear about their problems. That is okay for I consider listening and caring is important, but I also consider their words as prayer requests, even if they are not given with that designation.

That lack bothers me because it seems as if the people with the problems have forgotten the power and love of our great God. In the above passage, this was happening and God was not happy about their lack of faith in Him. I could pray that He grant them greater ability to trust Him, but that is not what He does about their need. Instead, He sends them into captivity. Interesting is that the meaning of Cushan-rishathaim is “double-trouble.” After years of more stress under this enemy, He raised up one person to get them out of their mess.

Othniel’s name comes from a root word meaning “force of God” which honors the One who sent him. This one man went to war and overcame double-trouble. Like much of what God does, we are not told how this happened, but it did, and the people had rest for forty years.

The NT passage that comes to mind is this one:

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. (James 4:1–10)

The problem in both passages is God's people serving other gods. In the OT it was the Baals and Asheroth. In the NT it is the world and its fleshy and selfish desires. We may get along nicely for a little while but if motivated by the old nature a long time and as a group, it will eventually wind up as a form of slavery — fighting with one another — unless God raises up someone who honors Him.

Jesus is the force of God to save us from ourselves. And if we neglect Him. We will wind up in slavery to our troubles. Yet in grace, He still fights to set us free. My option is: Have my way and run my life accordingly, or fight alongside Him in prayer for God's will to be done — in my life  and in those who are serving the god of self. That could include a few years of slavery to make it happen, but after that — peace.

Jesus, I see You neglected by many Christians who have not yet humbled themselves to Your Lordship or live according to Your direction and voice. Their goals and aspirations are worldly and I know how easy it is to fall into wanting the wrong things. I tremble at the responsibility of stepping out of this sin and as an Othniel, going to war as Ephesians 6 describes our war against false gods, so that Your people can have peace, yet if this is what You want, grant me all that I need to be faithful.

Promises, promises

I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.’ “Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.” 
Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods, for it is the Lord our God who brought us and our fathers up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed. And the Lord drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the Lord, for he is our God.” 
But Joshua said to the people, “You are not able to serve the Lord, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. If you forsake the Lord and serve foreign gods, then he will turn and do you harm and consume you, after having done you good.” 
And the people said to Joshua, “No, but we will serve the Lord.” 
Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord, to serve him.” 
And they said, “We are witnesses.” 
He said, “Then put away the foreign gods that are among you, and incline your heart to the Lord, the God of Israel.” 
And the people said to Joshua, “The Lord our God we will serve, and his voice we will obey.” 
So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. (Joshua 24:13–25)

This conversation sounds familiar to me. How many times have I wanted to do the right thing, failed, made a promise never to do that again, but did? Yet best intentions and trying harder do not work.

This morning, my hubby and I talked about shared experiences where we admitted our sins AND our helplessness. Instead of promising to do better, or ‘never again’ we knew that was folly and admitted only our inability and weakness — only to realize over time that sin was no longer happening in our lives. How did that happen?

We agreed is that no one wants to feel useless or helpless. We want to be able to do the right thing, but as Joshua said, we are not able to serve the Lord — not in our own strength or initiative or ability. Instead of saying “I can do it” — the only way to be able to do anything well is plead with the Lord not to remove our weakness but to help us embrace it:

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:9–10)

Often we say that God's ways are not our ways, and these verses make that clear. I ask to be powerful and He asks me to admit I am not. He asks me to do the impossible when I ask for power. but the secret to being able is admitting that I’m not able and never will be on my own. Most certainly, His ways are not mine.

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:4–5)

Jesus, You are teaching me something many others think is sheer nonsense. You want me to pray for Your strength as I realize my weakness, but not in despair but in joy because I know You will surprise and even shock me with the wonder of how You answer those prayers. How glad I am that I can’t do a thing without You. 

Praise God, not me…

And you have seen all that the Lord your God has done to all these nations for your sake, for it is the Lord your God who has fought for you. Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. The Lord your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the Lord your God promised you. Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, but you shall cling to the Lord your God just as you have done to this day. For the Lord has driven out before you great and strong nations. And as for you, no man has been able to stand before you to this day. One man of you puts to flight a thousand, since it is the Lord your God who fights for you, just as he promised you. Be very careful, therefore, to love the Lord your God. For if you turn back and cling to the remnant of these nations remaining among you and make marriages with them, so that you associate with them and they with you, know for certain that the Lord your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the Lord your God has given you. (Joshua 23:3–13)

Before opening my Bible, I sing worship songs. Today, one of them was “Count Your Blessings” and this reading tells me how to lose them and how to retain them.

Losing them has been easy. Disobedience does it. So does being more aligned with the goals and ideals of this world than with God. Instead of clinging to Him, if I think those gods are more important, or even if I assume I can be ‘godly’ by my own efforts, the blessings slip away. Not that they are gone completely, but my ability to enjoy them or even count them alludes me. I’m thinking more about what I don’t have than what I do have.

Last night someone told me of presenting an unusual solution to a difficult problem. He was surprised that it was accepted and that it worked. I asked what would happen if no one wanted to try it. He said that he would have to come up with something else.

In my life, when no one listens to me, I pout, feel inadequate, quit, and feel sorry for myself. Clearly, it is possible to count blessings when they seem to be missing, but I’ve not learned that yet. Not that the solution is hidden — the psalmist knew it:

All in vain have I kept my heart clean and washed my hands in innocence. For all the day long I have been stricken and rebuked every morning. If I had said, “I will speak thus,” I would have betrayed the generation of your children. But when I thought how to understand this, it seemed to me a wearisome task, until I went into the sanctuary of God; then I discerned their end. (Psalm 73:13–17)

This one and other passages tell me to remember and dwell on what God says, not on what people do. It is easier when people do bad things to other people, but when I am treated as if I don’t know anything or no one listens (and I know I spoke truth) that is my challenge. 

Joshua’s words are a diagnosis. He warned about the idols of this world and one of them is recognition, being respected, appreciated, put on a pedestal. This is the rub — for one other song that I sang this morning was “Let Jesus Christ be praised” and this is the response that ought to come from my heart when I feel neglected or ignored.

Jesus, I tell others to praise the Lord and not boast about themselves as if I have this response to life myself. But that is a vain thought. Help me honor You all the time, even when others do not, even when I am dishonored. Who am I to be listened to anyway? It is You who deserve all glory and praise. For shame that I want it for myself.

 

Aggressive in spiritual battles

Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God in Kadesh-barnea concerning you and me. I was forty years old when Moses the servant of the Lord sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. But my brothers who went up with me made the heart of the people melt; yet I wholly followed the Lord my God. And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the Lord my God.’ And now, behold, the Lord has kept me alive, just as he said, these forty-five years since the time that the Lord spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.” Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the Lord, the God of Israel. (Joshua 14:6–14)

The reason God was pleased with Caleb and rewarded his efforts seems obvious; this man did what God wanted, following Him with his whole heart. However, because the Hebrews had this thing about names and the meanings being important, I looked up the names mentioned to see if there was more to this than the obvious. 

I discovered that Caleb is from a root word meaning doing something with force. This man vigorously went after the enemies of Israel. This made me think about the prayer life of many Christians today. Our enemies are not flesh and blood, so we fight them with prayer:

Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. (Ephesians 6:11–13)

This familiar passage is about wearing spiritual armor and defeating the forces of evil with constant and vigorous prayer, boldly and confidently winning over them in forceful determination, like Caleb.

Wondering why Caleb’s father was mentioned twice, I looked up him also. His name means to be prepared and with a change of direction. Amazing how God speaks to me through this. I’ve prayed for salvation for other for many years. Lately God is giving me direction to pray against the Liar who keeps people in darkness. This is one more reminder: change the direction of how I’m fighting the enemy and be prepared for war. Ephesians 6 gives specific attitudes and my dozens of books on prayer do the same. I need to be ready for battle and do this with forceful determination.

One thing stands out. Joshua says Caleb was given what he asked for because of his persistent determination and whole-hearted obedience. Answered prayer isn’t because I talk God into something but because He has talked greater obedience into me.

Jesus, this is really important. Some of my prayers seem totally impossible requests, yet You continue to surprise me with doing what I ask. Yet I also realize that if I am not being obedient, You work on me. Your priority is not always on those things I pray for but many times on my attitude and love toward You.

Death for sin

So Joshua sent messengers, and they ran to the tent; and behold, it was hidden in his tent with the silver underneath. And they took them out of the tent and brought them to Joshua and to all the people of Israel. And they laid them down before the Lord. And Joshua and all Israel with him took Achan the son of Zerah, and the silver and the cloak and the bar of gold, and his sons and daughters and his oxen and donkeys and sheep and his tent and all that he had. And they brought them up to the Valley of Achor. And Joshua said, “Why did you bring trouble on us? The Lord brings trouble on you today.” And all Israel stoned him with stones. They burned them with fire and stoned them with stones. And they raised over him a great heap of stones that remains to this day. Then the Lord turned from his burning anger. Therefore, to this day the name of that place is called the Valley of Achor. (Joshua 7:22–26)

Yesterday I glanced at this passage and spent some time thinking how it points to NT truth. Achan had sinned by taking spoil from a battle and did a forbidden thing; he hid it for himself, angered God, and the price was death.

In the NT, Jesus paid the price for my sin. Sin is simply living for myself and doing whatever I want that is contrary to the will of God. 

All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. (Isaiah 53:6)

For whatever does not proceed from faith is sin. (Romans 14:23)

Honesty must admit the extent of sin and its power to rule a person’s life, even a seemingly good person, if their lives are not motivated by faith. It is easy to take the spoils of our battles and the trinkets of this world for ourselves. According to the Word of God, this deserves death.

However, Jesus’ death set me free from the penalty I deserve. God hates sin and it must be punished, but He sent Jesus to take that punishment, unlike Achan who showed his lack of faith by his actions. There is another NT death though, the death of my old nature. 

For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; (2 Corinthians 5:14)

For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. (Colossians 3:3–10)

These passages stress the importance of saying no to sin because it is the way that my identity and relationship with Christ is made visible. Sin is the actions of a dead person, someone separated from God and the life of His Son. God put that nature to sin to death, but if I don’t obey Him, I might as well be under a pile of rocks.

Achan’s sin ruined the power of God’s army against their enemies but also robbed God of His glory by choosing his own way instead of obedience. 

Jesus, when I obey You, You are exalted. People see You in action and marvel. But I must die to my ways and consider the old me dead and useless. This means humility, not pride, and saying no to all my ideas and plans so I can hear and obey You.