Don’t expect the pastor to do it all…

The word of the Lord came to me: “Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord God: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered; they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them. “Therefore, you shepherds, hear the word of the Lord: As I live, declares the Lord God, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep, therefore, you shepherds, hear the word of the Lord: Thus says the Lord God, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them. (Ezekiel 34:1–10)

Sadly, the words above could be said today about the shepherds who are supposed to be caring for their congregations. I could point out those whose appeals for money based on promises that God gives back more, and those who use false teaching for personal gain, or those who consider their work just a job. But finger-pointing can be just as sinful. What is God saying to me in this passage?

For one thing, the NT tells me to respect and honor spiritual leaders. Pray for and encourage them. If they err, privately address it with Bible and humility. I’m not a shepherd but I can feed sheep, encourage and strengthen them, tend the injured and seek those who have strayed. I can reach out to the lost and encourage other to do the same. I can also fight spiritual enemies with prayer and speaking truth to counter Satan’s lies.

I can also rebuke spiritual leaders, gently of course. When a granddaughter went to family camp with us, our pastor at the time was the main speaker. She liked what he said. After coming to church, she said to him, “How come you speak so well at camp and are such a lousy speaker at church?” While he seemed to try hard, he shared her remark with the congregation and apologized.

God Himself makes a promise about the needs of those missing out on the shepherding He intends for His people:

“For thus says the Lord God: Behold, I, I myself will search for my sheep and will seek them out. As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice. (Ezekiel 34:11–16)

Not only that, He will judge the sheep for we are to take care of one another: “Therefore, thus says the Lord God to them: Behold, I, I myself will judge between the fat sheep and the lean sheep. Because you push with side and shoulder, and thrust at all the weak with your horns, till you have scattered them abroad, I will rescue my flock; they shall no longer be a prey. And I will judge between sheep and sheep.”(Ezekiel 34:20–24)

Jesus, I’m glad that You are the Shepherd that takes care of us all, and who disciplines those who slack off. Help me to know and do my part and not ever think that the pastors should do it all.

Cannot hide sin…

The word of the Lord came to me: “Son of man, the inhabitants of these waste places in the land of Israel keep saying, ‘Abraham was only one man, yet he got possession of the land; but we are many; the land is surely given us to possess.’ Therefore say to them, Thus says the Lord God: You eat flesh with the blood and lift up your eyes to your idols and shed blood; shall you then possess the land? You rely on the sword, you commit abominations, and each of you defiles his neighbor’s wife; shall you then possess the land? Say this to them, Thus says the Lord God: As I live, surely those who are in the waste places shall fall by the sword, and whoever is in the open field I will give to the beasts to be devoured, and those who are in strongholds and in caves shall die by pestilence. And I will make the land a desolation and a waste, and her proud might shall come to an end, and the mountains of Israel shall be so desolate that none will pass through. Then they will know that I am the Lord, when I have made the land a desolation and a waste because of all their abominations that they have committed. “As for you, son of man, your people who talk together about you by the walls and at the doors of the houses say to one another, each to his brother, ‘Come, and hear what the word is that comes from the Lord.’ And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain. And behold, you are to them like one who sings lustful songs with a beautiful voice and plays well on an instrument, for they hear what you say, but they will not do it. When this comes—and come it will!—then they will know that a prophet has been among them.” (Ezekiel 33:23–33)

Our church is preaching a series on OT minor prophets. Last Sunday was Nahum and the pastor repeatedly stated that listening to the words of these prophets often make us uncomfortable. He showed also that the horrid sins they condemned were physical actions, yet Jesus later spoke of those same sins as being attitudes of the heart. In other words, if we just think adultery, or idolatry, or revenge, we are as guilty as those who act out their thoughts.
 I interact with one person who often frustrates me and I feel annoyed or even angry, but try not to express it. That sermon convicts me. So does this passage. However, my efforts require confession, not pretense. Hiding behind ‘being nice’ does not fool God.

Not only that, when unconfessed sin stirs me and I don’t deal with it, I cannot be filled with the Spirit — and therefore miss out on His input:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. (Galatians 5:22–24)

I may not need to confess my anger to that other person as this person would not see it as my problem but apologize for it, but it is my sin, not hers. Making her feel guilty is not fair.

Lord Jesus, help me keep short accounts with You that my relationships with others are kept clear and without that selfish old nature always trying to have my way. Your will is always perfect and best for me and those around me.

Bondage of sin loses its appeal…

Then all the inhabitants of Egypt shall know that I am the Lord. “Because you have been a staff of reed to the house of Israel, when they grasped you with the hand, you broke and tore all their shoulders; and when they leaned on you, you broke and made all their loins to shake. Therefore thus says the Lord God: Behold, I will bring a sword upon you, and will cut off from you man and beast, and the land of Egypt shall be a desolation and a waste. Then they will know that I am the Lord. “Because you said, ‘The Nile is mine, and I made it,’ therefore, behold, I am against you and against your streams, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene, as far as the border of Cush. No foot of man shall pass through it, and no foot of beast shall pass through it; it shall be uninhabited forty years. And I will make the land of Egypt a desolation in the midst of desolated countries, and her cities shall be a desolation forty years among cities that are laid waste. I will scatter the Egyptians among the nations, and disperse them through the countries. “For thus says the Lord God: At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered, and I will restore the fortunes of Egypt and bring them back to the land of Pathros, the land of their origin, and there they shall be a lowly kingdom. It shall be the most lowly of the kingdoms, and never again exalt itself above the nations. And I will make them so small that they will never again rule over the nations. And it shall never again be the reliance of the house of Israel, recalling their iniquity, when they turn to them for aid. Then they will know that I am the Lord God.” ( )

When interpreting Scripture, it is important to consider the style used by each writer. Ezekiel wrote poetically and in figurative and symbolic language. This helps me understand this prophetic passage describing future events that have no record of ever happening. What if he is seeing Egypt as the old life of bondage and describing what will happen to that in the will of God?

Egypt ruled the people of God in a harsh way and that slavery was not the life He intended for them. However, being set free to worship their Creator was not always their response. The people set free often went back to that bondage through self-rule rather than obedience. Instead of destroying them, His plan is to destroy that realm and allow them to live in prosperity in this world with Egypt and all it represents. In Christ, that old life is a lowly force that no longer held them in bondage.

I might be stretching the image yet it is true. One day, when I see Jesus face-to-face I will be like Him — no longer trying to rule my own life or even be tempted to do that. The bondage of sin is defeated at the cross, and the result of God dealing with it means being set free from its power.

Jesus, while research does not back up this interpretation of the prophet’s words, experience does. Just thinking about all You have done and all that You are doing in my life produces a sense of lightness and joy. I do not live in that place of bondage to sin any longer because You made living there so small that its power to rule me is receding and losing its appeal. Thank You for all that You do to give me an abundant life.

 

A common idol

The word of the Lord came to me: “Son of man, say to the prince of Tyre, Thus says the Lord God: “Because your heart is proud, and you have said, ‘I am a god, I sit in the seat of the gods, in the heart of the seas,’ yet you are but a man, and no god, though you make your heart like the heart of a god— you are indeed wiser than Daniel; no secret is hidden from you; by your wisdom and your understanding you have made wealth for yourself, and have gathered gold and silver into your treasuries; by your great wisdom in your trade you have increased your wealth, and your heart has become proud in your wealth— therefore thus says the Lord God: Because you make your heart like the heart of a god, therefore, behold, I will bring foreigners upon you, the most ruthless of the nations; and they shall draw their swords against the beauty of your wisdom and defile your splendor. They shall thrust you down into the pit, and you shall die the death of the slain in the heart of the seas. Will you still say, ‘I am a god,’ in the presence of those who kill you, though you are but a man, and no god, in the hands of those who slay you? You shall die the death of the uncircumcised by the hand of foreigners; for I have spoken, declares the Lord God.” (Ezekiel 28:1–10)

In the past week I’ve heard this wild claim from several people, not in the same words but with the same notion that “I rule” not God. Some speak from a position of political leadership. Others speak as if their knowledge is superior to God's ways. A few speak as if they will rule their own lives because they are wise enough to do so.

We all do it in varying degrees. This is why the Lord says:

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2)

The Christian life is characterized by new behavior that flows out of a new way of thinking. This is not just doing God's will but thinking His way. However, even Christians can fail to work on this or even fake it — godly on the outside but sinfully motivated at heart:

But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:20–32)

This requires a constant awareness. A friend confessed her struggles with knowing the source of her ideas. “Is it mine? Or is it God’s?” One way I know is if an idea or command comes to mind and part of me does not want to do it, that idea is usually from God. Getting over the notion that I can do whatever I want takes a long time to learn. I am not a god.

Jesus, You show me my weaknesses that include qualities I once thought were strengths. How small I am compared to You, how weak and unable. I’m grateful for those lessons yet sad that it takes me so long to kick that pride out — and even recognize it each time it pops back in.

 

 

I have no idea what God is doing…

The word of the Lord came to me: “Son of man, set your face toward the Ammonites and prophesy against them. Say to the Ammonites, Hear the word of the Lord God: Thus says the Lord God, Because you said, ‘Aha!’ over my sanctuary when it was profaned, and over the land of Israel when it was made desolate, and over the house of Judah when they went into exile, therefore behold, I am handing you over to the people of the East for a possession, and they shall set their encampments among you and make their dwellings in your midst. They shall eat your fruit, and they shall drink your milk. I will make Rabbah a pasture for camels and Ammon a fold for flocks. Then you will know that I am the Lord. . . .   
“Thus says the Lord God: Because Moab and Seir said, ‘Behold, the house of Judah is like all the other nations,’ therefore I will lay open the flank of Moab. . . . I will give it along with the Ammonites to the people of the East as a possession. . . . and I will execute judgments upon Moab. Then they will know that I am the Lord. 
“Thus says the Lord God: Because Edom acted revengefully against the house of Judah and has grievously offended in taking vengeance on them, therefore thus says the Lord God, I will stretch out my hand against Edom and cut off from it man and beast. And I will make it desolate. . . . and they shall know my vengeance, declares the Lord God. 
“Thus says the Lord God: Because the Philistines acted revengefully and took vengeance with malice of soul to destroy in never-ending enmity, therefore thus says the Lord God, Behold, I will stretch out my hand against the Philistines. . . . Then they will know that I am the Lord, when I lay my vengeance upon them.” 
In the eleventh year, on the first day of the month, the word of the Lord came to me: “Son of man, because Tyre said concerning Jerusalem, ‘Aha, the gate of the peoples is broken; it has swung open to me. I shall be replenished, now that she is laid waste,’ therefore thus says the Lord God: Behold, I am against you, O Tyre, and will bring up many nations against you, as the sea brings up its waves. They shall destroy the walls of Tyre and break down her towers, and I will scrape her soil from her and make her a bare rock. She shall be in the midst of the sea a place for the spreading of nets, for I have spoken, declares the Lord God. . . . Then they will know that I am the Lord. (Ezekiel 25:1–26:6)

While the history of these nations is varied and complicated, this section of the OT minor prophets tells me that I have no clue what God is doing when cultures and nations fall or go to war and are destroyed. Nor does His wrath (if that is being expressed) give me an excuse to hold animosity against those nations or be prejudiced against their people. It just shows me that I haven’t a clue what is behind the events in this world. 

What does it mean when thousands die in earthquakes? I’ve no idea, only that a friend lost many family members in the rubble and needs comforting. What does it mean when two nations go to war and some from both are slaughtered? I don’t know if God's wrath has anything to do with it, or if this is a result of human sin and desire for power.
I do know this. When God says:

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. (1 Timothy 2:1–2)

He is not telling me to pray for change in their lives, but peace in mine. That is, when I pray for those in political leadership, I will not worry about what they do or be angry. Instead, I will be trusting God for their actions because I really have no idea how He might be expressing His wrath or using what they do in some way to make people know that He is the Lord. I cannot be angry against people I pray for.

Lord Jesus, this is certainly practical faith. When I am trusting You, I can watch the news, pray and care for for needy and hurting people, and for wisdom in the hearts of those is high positions with joy in my heart that You are in control and that I’ve no clue what You are doing, but You are wise and wonderful. I can rest in that.

Mercy needed…

You shall say, Thus says the Lord God: A city that sheds blood in her midst, so that her time may come, and that makes idols to defile herself! You have become guilty by the blood that you have shed, and defiled by the idols that you have made, and you have brought your days near, the appointed time of your years has come. Therefore I have made you a reproach to the nations, and a mockery to all the countries. (Ezekiel 22:3–4)

While I’m not really enjoying reading these OT prophets, it is important to be reminded of how much God hates sin. Because of Jesus, I am not under condemnation. He bore my guilt and paid the penalty for me. He lives in me and intercedes for me. He also changes my life. Yet I realize the importance of obedience, not out of duty or even gratitude, but to demonstrate His grace and power in this world that is caught up in sin.

After these verses, Ezekiel describes the sin of the people so openly that I can hardly read it. Yet I know that without the grace of God and His mercy, I could be with them instead of being disgusted by their sin and deeply saddened. He adds what God is going to do, describing how the dross is removed from precious metals…

“Behold, I strike my hand at the dishonest gain that you have made, and at the blood that has been in your midst. Can your courage endure, or can your hands be strong, in the days that I shall deal with you? I the Lord have spoken, and I will do it. I will scatter you among the nations and disperse you through the countries, and I will consume your uncleanness out of you. And you shall be profaned by your own doing in the sight of the nations, and you shall know that I am the Lord.” 
And the word of the Lord came to me: “Son of man, the house of Israel has become dross to me; all of them are bronze and tin and iron and lead in the furnace; they are dross of silver. Therefore thus says the Lord God: Because you have all become dross, therefore, behold, I will gather you into the midst of Jerusalem. As one gathers silver and bronze and iron and lead and tin into a furnace, to blow the fire on it in order to melt it, so I will gather you in my anger and in my wrath, and I will put you in and melt you. I will gather you and blow on you with the fire of my wrath, and you shall be melted in the midst of it. As silver is melted in a furnace, so you shall be melted in the midst of it, and you shall know that I am the Lord; I have poured out my wrath upon you.” (Ezekiel 22:13–22)

Yet this was not done as revenge or punishment but as His way of showing to them that He is Lord. 

Jesus, I need to view the heat and fire in life as Your way of removing my sin and purifying my life. Instead of trying to pray away the tough times, I need to let them shape me, and let them show me that You are the Lord of life, my life and the lives of every life on this sin-filled planet. Have mercy!

 

Why we need Jesus

“The soul who sins shall die. . . . But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? 
But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die. 
“Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. 
Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just? “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.” And you, take up a lamentation for the princes of Israel, (Ezekiel 18:21–19:1)

If salvation depended on doing good things, then everyone is doomed. No unsaved sinner can claim eternal life on a few good deeds. No believing Christian can claim eternal security for a life of many good deeds yet with the occasional sin. 

For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the law. (Romans 3:22–28)

Being created in His image does not do it. Doing one’s best to follow His laws does not do it. Continually offering sacrifices and confessing sin doesn’t work either. In a sense, having a new heart doesn’t make us sinless. We still fall short. We need Jesus to be our substitute and God to put us ‘in Him’ and see us ‘in Him’ and that happens as we trust Him to have done what we could never do — take our punishment for sin, give us the ability and willingness to obey Him, and intercede for us when we fall short, even when we don’t notice or will not admit that we have.

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6)
No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. (John 6:44)

We cannot even come to Christ without being drawn there by God, and we cannot respond and come to Him any other way but through Jesus. And we cannot be forgiven, cleansed, made new, and live forever without Jesus. Saying NO to Jesus is saying YES to depending on ourselves, an impossible task and folly.

Jesus, this is why I love and worship You. My life is not perfect. My obedience is iffy at times. I forget You or neglect You at times. But You never fail me. I need You all the time and for all of life… and worship You for being there, always, with me.