Thoughts on Memorization

Deal with your servant according to your steadfast love, and teach me your statutes. I am your servant; give me understanding, that I may know your testimonies! It is time for the Lord to act, for your law has been broken. Therefore I love your commandments above gold, above fine gold. Therefore I consider all your precepts to be right; I hate every false way. Your testimonies are wonderful; therefore my soul keeps them. The unfolding of your words gives light; it imparts understanding to the simple. (Psalm 119:124–130)

Yesterday’s sermon was about hiding God's Word in my heart. I’ve never been able to do rote memorization. I struggle with focus and being easily distracted. However, the guest speaker memorized the entire NT so I listened carefully for ways to overcome that problem.

He was clear in all he said and gave tips, like go somewhere with no distractions. That is my challenge. My mind can come up with many distractions, even in a dark room without anything in it. Yet one tip helped: he said to attach memory practice to something I already do without prompting. It could be brushing my teeth, but better yet, I spend ten minutes each morning walking and singing worship songs. I can add memory practice to that.

The other problem is being pragmatic. He said it helped when tempted as verses needed would more quickly come to mind. Yet doesn’t the Holy Spirit do that? If I’m relying on my memory, that is one thing, but relying on the Lord is amazing. He answers my need with His thoughts. I am not certain memorization is the best way to rely on for resisting temptation. Desiring to obey seems more important than retention. I could be wrong, yet relying on the Lord seems less about what I know and more about what and who I am trusting.

The passage above elevates understanding before knowing, and loving God's commands above keeping them. Knowing them by memorization can happen without doing what they say. Doing what they say means I have them in my heart far deeper than just being able to recite them.

All that said, at the end of the sermon, two men stood up and after three months of memory work, they said the Sermon on the Mount (Matthew 5-7) from memory. It was not only motivational, but mesmerizing, better than if they had read it.

Jesus, I am so in agreement with the psalmist. I love Your Word and challenged daily to do what You tell me through its pages. It makes me realize what I do not know and how wise You are. Thank You for the Holy Spirit who is an enduring and powerful gift to my memory.

Single-minded

I hate the double-minded, but I love your law. You are my hiding place and my shield; I hope in your word. Depart from me, you evildoers, that I may keep the commandments of my God. Uphold me according to your promise, that I may live, and let me not be put to shame in my hope! Hold me up, that I may be safe and have regard for your statutes continually! You spurn all who go astray from your statutes, for their cunning is in vain. All the wicked of the earth you discard like dross, therefore I love your testimonies. My flesh trembles for fear of you, and I am afraid of your judgments. (Psalm 119:113–120)

This reading is much like yesterday, and therefore God must be telling me to give it more attention! The first thing I notice is that double-minded warning. Biblically, and in personal experience as a Christian, this is about wavering between my way and God's way. He wants a certain way of thinking and behaving, but I want another.

Most of this is invisible to others. For instance, I can tell a story or say words that seem to be uplifting, but in my heart, I’m doing it to show off how much I know. Or I can do a kindness with my teeth gritted because I’d rather be nasty. In other words, not being double-minded is having the godly reaction to people without even thinking of my self-centered one. It is hidden in Him, shielded by His Word and His love.

Doing the right thing is not because I am terrified by what will happen or what God with do to me if I do the wrong thing. It is more like being so in awe of the goodness of God that I do not want to do anything that God has judged harmful for me and for others.

For example, in wanting to be like Jesus, He has shown me how it feels when I tell someone about a struggle in my life and they immediately tell me of their struggles — not to empathize, but as if their problem is worse or more important. Motive is easy to discern. I’ve done it too. Because of ‘been there, done that’ I realize that it can hurt a deeply troubled person when I turn the conversation from their problem to ‘poor me’ and dismiss caring for them. Double-minded stunts like that do not gain God's approval.

Jesus, keep me from being like the things I hate. May your law of loving You and others be the place to not just hide or shield me, but where Your attitudes reign. I know that being in Your Word is a vital part of having Your attitudes and actions come out of my life in a spontaneous way and with honest y and without thought about myself — because You are the focus of my life, not me.

What the Word of God does…

Oh how I love your law! It is my meditation all the day. Your commandment makes me wiser than my enemies, for it is ever with me. I have more understanding than all my teachers, for your testimonies are my meditation. I understand more than the aged, for I keep your precepts. I hold back my feet from every evil way, in order to keep your word. I do not turn aside from your rules, for you have taught me. How sweet are your words to my taste, sweeter than honey to my mouth! Through your precepts I get understanding; therefore I hate every false way. (Psalm 119:97–104)

These few verses are a bit like a book review. The psalmist describes what happens in his life when he reads Scripture, but not just reading it — for one thing, he thinks about what he has read.

The books we read do have an effect on us. If I spent all my spare time in the newspaper, my emotions would change. If my reading were romance novels, or mystery, or only war stories, my thoughts would not be the same as reading children’s books, and if I read only cookbooks, that could affect my waistline.

However, as the psalmist says, the Bible has an effect on more than thoughts and emotions. Right away, he makes clear that thinking about what he is reading is important. I know that is true. I have a touch of attention deficit. That tends to mess with keeping my mind on what needs attention and leading to ignoring it. Not that what I read is unimportant, just that distraction interferes with application.

No excuse. Meditation is vital. As the psalmist says, God’s Word imparts wisdom — if it is taken to heart, considered thoughtfully. It can make the reader wiser than any opposition, even give that reader understanding beyond mentors and teachers, even those older (although there are not many of those left in my list of friends). 

Yet I note that this wisdom comes from obeying what I read. It is not for information alone but for transformation. 

Add to meditation and application is avoiding anything contrary to what God says. When He tells me to be kind to my enemies, I will not gain wisdom or be transformed if I gossip about them or am unkind in other ways. Not only that, the more I read and do what God says, the more His ways make sense to me and the better I am at seeing what is not good and what to avoid.

Jesus, how amazing that You are called the Word of God. Not only is all of God's goodness and wisdom written for us in Your Book, it is present in a living Person. You are God's example for me to follow, and my enablement to actually do it. Your Book is no ordinary book for it speaks to me. It is Your voice written so I can hear it and do Your will. I am with the writer of those words who says “How sweet are your words to my taste, sweeter than honey to my mouth!” How wonderful that You use written words to tell me how to live and then enable me to do what You say!!

The Adventure of Aging…

I love the Lord, because he has heard my voice and my pleas for mercy. Because he inclined his ear to me, therefore I will call on him as long as I live. The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish. Then I called on the name of the Lord: “O Lord, I pray, deliver my soul!” Gracious is the Lord, and righteous; our God is merciful. The Lord preserves the simple; when I was brought low, he saved me. Return, O my soul, to your rest; for the Lord has dealt bountifully with you. For you have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the Lord in the land of the living. (Psalm 116:1–9)

Every day brings a new test. At the same time, the Lord is merciful. Yesterday at a sewing retreat, each story brought out the goodness of the Lord. One woman had tests that put away her fears that she had experienced a medical episode. She was so joyful that I hardly recognized her! While she did not quote this psalm, she express gratitude to be alive and healthy. 

Most of the people in our little community are over 70, yet many of them are healthy and alert, busy doing things and enjoying their latter years. It is an encouraging place to be, even with the tests to my faith. Most of them involve: Will I trust Jesus with this or will I bail out in annoyance, anger, self-pity, or complaining?

The Holy Spirit often reminds me that doctors told my parents I would not live beyond sixteen years. God said otherwise. I’m eighty-five, can still see to thread a needle first try, cook a decent meal, make quilts, stand on one leg more than 10 seconds, and keep my house clean. 

Because of You, Jesus, I can return my soul to that precious rest. You are utterly generous, and have put me where You want me. Then You enable me to see what’s next and how much I need You to confess and repent of old bad habits. Some say old age is scary or lonely, but for me, it is never boring!

 

C-O-W does not spell God

They made a calf in Horeb and worshiped a metal image. They exchanged the glory of God for the image of an ox that eats grass. They forgot God, their Savior, who had done great things in Egypt, wondrous works in the land of Ham, and awesome deeds by the Red Sea. Therefore he said he would destroy them— had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them. Then they despised the pleasant land, having no faith in his promise. They murmured in their tents, and did not obey the voice of the Lord. Therefore he raised his hand and swore to them that he would make them fall in the wilderness, and would make their offspring fall among the nations, scattering them among the lands. Then they yoked themselves to the Baal of Peor, and ate sacrifices offered to the dead; they provoked the Lord to anger with their deeds, and a plague broke out among them. Then Phinehas stood up and intervened, and the plague was stayed. And that was counted to him as righteousness from generation to generation forever. (Psalm 106:19–31)

Cattle are considered sacred in the religions of Hinduism, Jainism and Buddhism, as well as in some Chinese folk religion and in traditional African religions. Cattle played other major roles in many religions, including those of ancient Egypt, ancient Greece, ancient Israel and ancient Rome.

As for Israel, cattle were sacrificed for sin pointing to the need declared in God’s law:

For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. (Leviticus 17:11)

The NT says the same:

Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. (Hebrews 9:22) 

However, this sacrifice of a calf or a lamb does not mean God's people were supposed to worship the animal being sacrificed, or decide it was special and not slay it, or make images of it and worship the images.

Instead of such idolatry, or even scorning it as total ignorance, like Moses and Phinehas, I am supposed to intervene in prayer that God would not only spare them but transform them to know Him and know the truth. Those who are in a saving relationship with Jesus Christ are told to abandon idolatry and worship only God. We are also told to pray for others who are not there yet.

Jesus, for me consistent formal prayer is a challenge. Instead it is easier to converse with You as needs come to my attention, especially because You so often make me aware of Your presence in ordinary life. And because You make me aware of how much other people need to know You too.

Resting in the Lord

Oh come, let us worship and bow down; let us kneel before the Lord, our Maker! For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice, do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness, when your fathers put me to the test and put me to the proof, though they had seen my work. For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.” Therefore I swore in my wrath, “They shall not enter my rest.” (Psalm 95:6–11)

There are two kinds of spiritual rest hinted here, the rest of being eternally with Jesus in heaven and the rest that He describes in the NT. 

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28–30)

Biblically, the word ‘rest’ can mean a physical rest, but also spiritual. Compared to this OT verse, it refers to resting from my own labors, and in both passages, it means just that — working in the strength of the Holy Spirit and not doing my own thing.

All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. (Isaiah 53:6)

In plain words, the Lord wants me to do His will which will be marked by the fruit of His Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. If that fruit is missing, then I am not resting in Christ and as long as I insist on doing things my way, I cannot enter His rest.

Examples of my way: resenting people, wanting always to win, worry, thinking unkind thoughts, withholding when some is in a need that I could help, not keeping my promises, harshly rebuking others, no self-control at the dinner table, boasting, taking credit that belongs to God… need I go on?

A larger description of His rest starts in Hebrews 4:

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. For we who have believed enter that rest, as he has said, “As I swore in my wrath, ‘They shall not enter my rest,’ ” although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” And again in this passage he said, “They shall not enter my rest.” (Hebrews 4:1–5)

For unbelievers, this is about no faith in Christ at all, but Christians can wobble in and out of trusting the Lord, in and out of walking in the Spirit, in and out of rest. I see it often when trust says “God can do it…” and the response beings with, “Yea, but…”

I have problems at times with His timing, and even His methods. I’m thinking “right now” or “this way” instead of trusting His timing and letting Him surprise me. Like a child, I want my way and right now. This is not faith.

Jesus, children are not noted for their ability to wait, but even a child knows who is trustworthy. They also understand the logic of trust for those who have proved themselves. I’m humbled when You tell me to grow up, yet blessed when Your grace enables the wonder of resting in You. Life is full of outer events and inner attitudes that test to see if I will trust You or if You will need to say “grow up” to me again.

God’s Commitment to His people…

In the sight of their fathers he performed wonders in the land of Egypt, in the fields of Zoan. He divided the sea and let them pass through it, and made the waters stand like a heap. In the daytime he led them with a cloud, and all the night with a fiery light. He split rocks in the wilderness and gave them drink abundantly as from the deep. He made streams come out of the rock and caused waters to flow down like rivers. Yet they sinned still more against him, rebelling against the Most High in the desert. They tested God in their heart by demanding the food they craved. . . . Therefore, when the Lord heard, he was full of wrath; a fire was kindled against Jacob; his anger rose against Israel, because they did not believe in God and did not trust his saving power. Yet he commanded the skies above and opened the doors of heaven, and he rained down on them manna to eat and gave them the grain of heaven. Man ate of the bread of the angels; he sent them food in abundance. He caused the east wind to blow in the heavens, and by his power he led out the south wind; he rained meat on them like dust, winged birds like the sand of the seas; he let them fall in the midst of their camp, all around their dwellings. And they ate and were well filled, for he gave them what they craved. But before they had satisfied their craving, while the food was still in their mouths, the anger of God rose against them, and he killed the strongest of them and laid low the young men of Israel. In spite of all this, they still sinned; despite his wonders, they did not believe. So he made their days vanish like a breath, and their years in terror. When he killed them, they sought him; they repented and sought God earnestly. They remembered that God was their rock, the Most High God their redeemer. But they flattered him with their mouths; they lied to him with their tongues. Their heart was not steadfast toward him; they were not faithful to his covenant. Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath. He remembered that they were but flesh, a wind that passes and comes not again. (Psalm 78:12–39)

This OT passage says it all. We are sinners and if it were not for the wonder of God's compassion, not one person would live. He atoned (pardoned by sacrifice) for our iniquity and did not destroy us. This is repeated in the next psalm:

Do not remember against us our former iniquities; let your compassion come speedily to meet us, for we are brought very low. Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name’s sake! (Psalm 79:8–9)

And again in the NT, the final and full forever pardon: 

God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. (Romans 5:8-10)

While the death sin deserves is illustrated often in OT history, so is the life that is not earned or deserved, yet given by our merciful God.

Jesus, I am justified by Your death and alive because of Your life. You live in me, giving me eternal life and the ability to obey You, not by my doing, but by the power of Your life. Amazing joy. Amazing redeemer.