What about today’s conflicts?

About that time there arose no little disturbance concerning the Way. For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” When they heard this they were enraged. . . . the city was filled with the confusion. . . . some cried out one thing, some another. . . . the assembly was in confusion. . . .  for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”. . . . the town clerk quieted the crowd, he said. . . . “the city of the Ephesians is temple keeper of the great Artemis. . . .  these things cannot be denied, you ought to be quiet and do nothing rash. For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. . . . . For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” And when he had said these things, he dismissed the assembly. (Acts 19:30–41)

These days with certain leaders part of great conflicts, I’m encouraged by this passage. The Christians were threatened because the idol makers were afraid their business was in danger. This was not a battle about truth, but about money. However, it was settled by a third party who simple suggested if the idol was in control, they had nothing to worry about. 

He didn’t say “If Paul’s message is true, you better pay attention” yet that pops into my mind as I’m hearing both sides of a debate over one leader. Some say he is right and has a righteous plan, and others say he is deranged and destructive. With this story, the solution is not to riot over it, or let personal fears cause conflict. For Christians, the solution is to trust God. In this event, the believers were taken captive but they did not retaliate or even verbally respond. And how did God rescue them? He sent an unnamed town clerk who reminded the fearful idol worshipers to do things lawfully rather than be charged with rioting over something they could not justify.

In other words, the Christians were not breaking any laws. What does that tell me? Behave during these current events just as they did. Let the opposition to righteousness do whatever they are doing and let God take care of His people and take care of those who are more worried about money and their reputation, etc. than about their accountability to God. He will use whatever method needed to keep His promises to care for His people.

Lord, when I saw the topic for today, at first I didn’t see what it had to do with me, but today we are spending time with a person that thinks the idol worshippers in world leadership are going to win. My reaction was to oppose that notion, but now see that I just need to trust You. You will do whatever is right and I do not need to say anything or try to prove that these leaders are far more interested in self and power than they are in blessing others. Grant me the grace to stay silent. You are sovereign and always love and protect Your children. In this case, I don’t need to say a word. Amen. 

 

Thoughtful sharing…

So (Paul) reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? For you bring some strange things to our ears. We wish to know therefore what these things mean.” Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. (Acts 17:17–25)

This week, God used this and other NT examples to help me use the way my listeners talk and think to present further truth about His will and His ways. In this narrative, the people were open to hear new ideas and open to discuss matters of worship. Paul went from there to explain more, and eventually told them about Jesus: 

The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead. (Acts 17:30–31)

This moved the philosophers from their idle chatter to realize Paul was talking about far more than they usually talked about. Their idle conversation still happens these days and sharing how Paul did is not difficult. Could it be that talking as he did would get the same reaction from contemporary groups of idle conversationalists?

Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” So Paul went out from their midst. But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. (Acts 17:32–34)

I note two things. First, he started with where they were, showing he understood something about their ideas. Had he jumped in without doing that, they may have responded by defending their belief system as if any form of worship was mere philosophy. One time I jumped in too quick about what I believe, and the listener responded with her beliefs, as if whatever anyone thinks is okay for them, rather than considering if it is true.

The second thing is that Paul didn’t push it or argue with the mockers. He pointed to the resurrection and let that sit in their heads. He knew that God works with ideas like seeds, which need time and the right conditions to grow. This process cannot be forced.

Yesterday I shared with someone about an incident of answered prayer. She said she had been told not to bother God with small issues, but she did pray to a ‘saint’ when she lost something. I remarked that God knows the hairs on our heads, so isn’t bothered by trivial requests. I wanted to say more, but the Spirit told me to let the truth about God sit. It is enough for her to think about, a seed for Him to water and make grow.

Jesus, don’t let my impatience mess with Your plans. People who quilt often say, “Finished is better than perfect” but when it comes to telling others about You, I could turn them off if I pushed for getting a positive response far sooner than they were ready for it. I need to trust You with the time needed, and never be pushy or insisting on a “finish” that could result in mockery or argument rather than, “I want to hear more.”

 

Gender wars?

The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. Many of them therefore believed, with not a few Greek women of high standing as well as men. (Acts 17:10–12)

I attended a quilting retreat this weekend. The others have varying skills and levels of expertise, but nearly all of them are eager to learn new techniques. In my years of leading or attending Bible studies, eager students have the most positive effect on my own desire to learn. I thank God for them.

This is likely why the Holy Spirit included them when this history of the early church was inspired and written. These men and women had a positive effect on one another. Besides, women in that culture were not usually well-educated or well-treated in a strong patriarchal society. The gospel changed that. Perhaps this change was part of the appeal, yet faith in Christ includes repentance and humility, so women who were “respected” were not using this as a way to gain that respect. They wanted to be godly as well as enjoy a new status in Christ.  

For in Christ Jesus you are all sons (children) of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. (Galatians 3:26–29)

Those early Christian women were involved in many activities even though a few passages restricted a few, perhaps because many of them where still in “bootcamp” and learning how to be children of God. These days, some denominations or individual churches maintain those restrictions and the controversy has resulted in much division.

Personally, I’m far more concerned that women learn from the passages that tell us what we can do and the attitudes that we should have as we follow Christ. Ephesians 5 and Titus 2 for instance. 

Years ago we attended a church that believed women should not teach men. One study night the pastor divided us into two groups and asked me to lead the other one. It had men in it so I protested, but he said, “I am the leader here and giving you permission to do it.” 

Our current church has six pastors. Two women lead women’s activities and counsel women. They occasionally preach. These are godly women, filled with the Spirit, and the Spirit of God is using them to increase faith and obedience. Some say they are as good or better preacher than the men.

The warnings in the NT for women usurping authority still stand in my mind, but when church authorities tell them to preach, then what? Could it be that usurping is taking a role without any right, while obedience means following the rules and orders of a rightful leader? Who tells women to go to the mission field? Or make disciples? Or work at home, or buy a vineyard?

I also wonder about the results after the first couple sinned. God told them that each would want to rule the other. How much of that sinful desire to always be the boss is mixed up in the church conflict over the roles of men and women?

Lord, I don’t know the answers. I only know that I need to listen to You and obey You without being a self-centered know-it-all. You don’t want me to sin so that means walking carefully and trusting You to lead me into righteousness, for I know my sin nature sometimes wants its old ways and I need You to both recognize when that happens and consider myself dead to it and alive in You. I also know that You are not the source of conflict and disorder, so I cannot upset others by insisting that I am always right about everything. Best that I trust You and let You resolve this issue. Amen.

Only God…

About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. Then he brought them out and said, “Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 
But when it was day, the magistrates sent the police, saying, “Let those men go.” And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.” The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. So they came and apologized to them. And they took them out and asked them to leave the city. So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed. (Acts 16:25–40)

This is one of those “only God” stories. The time of the earthquake, the shaking opened prison doors, the Christian prisoners stayed put, the jailer was protected (losing prisoners was an automatic death sentence), and not only that, he was given faith and saved — a changed man.

To top it off, the people who persecuted these Christian men decided to free them. But what did Paul do? He demanded they be treated according to their law that said Roman citizens should not be treated that way. They didn’t go out as they were told.

Right now, in our country Christians can be charged for breaking a law that protects certain kinds of sin. Perhaps we should spend more time praying and singing to God? 

Lord, You are perfectly able to protect Your people from unfair or illegal treatment. Yet we should pray for Holy Spirit boldness rather than stay silent in fear of being tossed in jail or worse. I’m thinking that silence could cause me to miss opportunities to see jailers (for instance) experience Your amazing grace. If I don’t see You in action, should I be wondering why not?

 

Free Gift, not earned or deserved…

But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.” The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will.” (Acts 15:5–11)

Some who claimed faith in Jesus Christ also thought that no one could be saved unless they were keeping the OT law. This idea easily creeps into the mind of those filled with pride along with the idea that “I have to do something” to be saved. This is in direct conflict with the gospel that says otherwise. 

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8–9)

Circumcision was a physical reminder of the OT covenant made to Abraham and his descendants. If it was important to salvation, then why was it necessary for men only? God did not leave out 50% of the population when He provided salvation by faith.

This NT situation concerned believing Jews who were offended. They were told to not consume blood before the Law of Moses was given, because life is in the blood (think of the blood of Christ shed to redeem us) and this law about blood was far more significant than circumcision being a symbol of being saved. With this in mind, the apostles had to make a decision.

Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written, “ ‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things known from of old.’ Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. (Acts 15:14–20)

Why then did these restrictions be given to the Gentile believers? In those days, these sins were hugely offensive to the Jews. The apostles would rather them say, “If you do these things, how then can you be saved?” Then, “You need to be circumcised like us before you can be saved.” Salvation is about a Holy Spirit changed life, not about  a symbol like circumcision.

Today, some think that to be a Christian, you must go to church, or give money, etc. but non-Christians attend church too. That means nothing unless the Holy Spirit has changed their life and prompted new behavior. Jesus illustrated these attitudes:

Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted. (Luke 18:10–14)

No one is ever saved by law-keeping, mainly because if we break one, we break all. We are saved by faith, not our own doing — and when salvation happens, the doing changes, not by my prideful self-effort, but by the Holy Spirit who changes my heart.

Jesus, humility is only uncomfortable if I want to have control over my life rather than letting You have Your way. I cannot be what You want me to be without You doing the work in my heart that makes sin give way to living in humility. Such a wonder that You grant salvation freely and even the faith to believe is by Your grace. I could not trust You at all without You granting me the faith to do so. Such a wonder.

 

Simple, logical good news…

And we bring you the good news that what God promised to the fathers, this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “ ‘You are my Son, today I have begotten you.’ And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, “ ‘I will give you the holy and sure blessings of David.’ Therefore he says also in another psalm, “ ‘You will not let your Holy One see corruption.’ For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, but he whom God raised up did not see corruption. Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Beware, therefore, lest what is said in the Prophets should come about: “ ‘Look, you scoffers, be astounded and perish; for I am doing a work in your days, a work that you will not believe, even if one tells it to you.’ ” As they went out, the people begged that these things might be told them the next Sabbath. And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. The next Sabbath almost the whole city gathered to hear the word of the Lord. (Acts 13:32–44)

Paul began a lengthy message reviewing the history of his listeners. He identified with them and they knew that he understood them. However he quickly moved to tell them about Jesus and how he died, and then this portion above to explain how that was part of OT prophecy. He was logical in showing that the familiar verses from the psalms applied to their Messiah, who is Jesus. 

Some Bible students say that this message had to be an edited version because it was too simple and not long enough to convince those who heard it. That could be true, yet from what they heard, they wanted more. This audience became interested in the good news from a simple yet logical message. 

This is an example for today too. Consider modern evangelists and how the simple messages of men like Billy Graham have affected thousands. In our church, all six pastors begin their message with stories we can relate to, everything from a tiff with a neighbor, to the difficulty raising children, or taking care of pets, or dealing with traffic. These pastors identify with our struggles as they share their own. Even Paul said, “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” (1 Timothy 1:15)

Then, and soon, they go into what the Bible says and how Jesus is the answer to our sinful lives. He died to bring us eternal life. Most of the time, the message is so relevant that myself and others feel as if we were the only ones on the receiving end. 

This is a God-thing. The Holy Spirit uses open sharing, His Word, and the trials of life to make His good news important to everyone and every situation. Those who hear it want to show up next week to hear more. Some started to attend because of a gentle inner urging and to their surprise, met Jesus and became part of His family.

In our city, other congregations present a simple yet logical message from speakers who have an honest and open heart. Many report a similar response. Those who desire to know God are finding Him when they hear the good news about Jesus. 

Dear Lord, You are the answer to every need, the desire of every hungry heart. Forgive us for at times making our message too complicated. Forgiveness of sin is simple. Being set free from the stress of life by a God who loves us is simple. The hardest part is dropping the idea that we can handle it ourselves — which is the core of the sin issue — “I can do it my way.” Thank You for the logical cure of hearing it told by those who admit they also have had the same problem.

 

Covetousness — a capital sin…

Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, who came down and prayed for them that they might receive the Holy Spirit, for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. Then they laid their hands on them and they received the Holy Spirit. Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! You have neither part nor lot in this matter, for your heart is not right before God. Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. For I see that you are in the gall of bitterness and in the bond of iniquity.” And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.” (Acts 8:14–24)

Wanting what other people have is covetousness. God bestows gifts as He wills, and my part is to be content with the gift and obedient when given opportunities to use it, not to want what others have.

Simon was so taken with the spiritual abilities of the apostles that he wanted the same thing too, but he had the wrong idea in thinking he had to pay for it or do something to get it. A gift is a gift, not a purchase. In the case of spiritual gifts, they are part of what motivates Christians and draws us to various ministries:

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. (Romans 12:3–8)

These gifts are to be used in the power of the Holy Spirit. That means that no matter what this Simon character wanted or why, it had to be Spirit-motivated and Spirit-driven. And the Spirit was given by God, even though He used these apostles as part of the giving process. They needed to be Spirit-filled to do it, led by God even when to do it. To think that money had anything to do being filled with the Spirit was a grave misunderstanding that completely ignored all that Jesus and His disciples taught and were doing.

It still happens. AI gives a similar example to what Simon did: “In many local congregations, a wealthy individual attempts to use their financial leverage to dictate church policy, hiring decisions, or theological direction. This dynamic is often referred to by church consultants as "wealth-based governance" or the "major donor trap.” Simon was blind to the truth of how God works. 

Prideful greed can be very destructive, along with coveting what others have but I don’t have. If envy is in my heart, or I am not thankful for what I have, or if I gossip and am unkind toward those who have what I want, and I am upset with God for not giving it to me, I’m guilty and even measuring personal worth by what I don’t have rather than what Christ has done for me. 

Jesus, I am so thankful that You gave me a mother who set me a wonderful example of how to be contented. Even though I’ve had times of wanting what others have, You so always remind me that having You is enough.