Death for sin

So Joshua sent messengers, and they ran to the tent; and behold, it was hidden in his tent with the silver underneath. And they took them out of the tent and brought them to Joshua and to all the people of Israel. And they laid them down before the Lord. And Joshua and all Israel with him took Achan the son of Zerah, and the silver and the cloak and the bar of gold, and his sons and daughters and his oxen and donkeys and sheep and his tent and all that he had. And they brought them up to the Valley of Achor. And Joshua said, “Why did you bring trouble on us? The Lord brings trouble on you today.” And all Israel stoned him with stones. They burned them with fire and stoned them with stones. And they raised over him a great heap of stones that remains to this day. Then the Lord turned from his burning anger. Therefore, to this day the name of that place is called the Valley of Achor. (Joshua 7:22–26)

Yesterday I glanced at this passage and spent some time thinking how it points to NT truth. Achan had sinned by taking spoil from a battle and did a forbidden thing; he hid it for himself, angered God, and the price was death.

In the NT, Jesus paid the price for my sin. Sin is simply living for myself and doing whatever I want that is contrary to the will of God. 

All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. (Isaiah 53:6)

For whatever does not proceed from faith is sin. (Romans 14:23)

Honesty must admit the extent of sin and its power to rule a person’s life, even a seemingly good person, if their lives are not motivated by faith. It is easy to take the spoils of our battles and the trinkets of this world for ourselves. According to the Word of God, this deserves death.

However, Jesus’ death set me free from the penalty I deserve. God hates sin and it must be punished, but He sent Jesus to take that punishment, unlike Achan who showed his lack of faith by his actions. There is another NT death though, the death of my old nature. 

For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; (2 Corinthians 5:14)

For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. (Colossians 3:3–10)

These passages stress the importance of saying no to sin because it is the way that my identity and relationship with Christ is made visible. Sin is the actions of a dead person, someone separated from God and the life of His Son. God put that nature to sin to death, but if I don’t obey Him, I might as well be under a pile of rocks.

Achan’s sin ruined the power of God’s army against their enemies but also robbed God of His glory by choosing his own way instead of obedience. 

Jesus, when I obey You, You are exalted. People see You in action and marvel. But I must die to my ways and consider the old me dead and useless. This means humility, not pride, and saying no to all my ideas and plans so I can hear and obey You. 

 

Discernment needed…

The Lord said to Joshua, “Get up! Why have you fallen on your face? Israel has sinned; they have transgressed my covenant that I commanded them; they have taken some of the devoted things; they have stolen and lied and put them among their own belongings. Therefore the people of Israel cannot stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will be with you no more, unless you destroy the devoted things from among you. Get up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow; for thus says the Lord, God of Israel, “There are devoted things in your midst, O Israel. You cannot stand before your enemies until you take away the devoted things from among you.” In the morning therefore you shall be brought near by your tribes. And the tribe that the Lord takes by lot shall come near by clans. And the clan that the Lord takes shall come near by households. And the household that the Lord takes shall come near man by man. And he who is taken with the devoted things shall be burned with fire, he and all that he has, because he has transgressed the covenant of the Lord, and because he has done an outrageous thing in Israel.’ ” (Joshua 7:10–15)

This event illustrates an important truth: my sin affects others who follow Jesus. The entire OT congregation could not stand before their enemies because one person took from those enemies a forbidden item and therefore created a vulnerability that ruined their power.

Move up to the present time. What do Christians ‘steal’ that is supposed to be devoted to the Lord? Time? Sabbath rest both spiritual and literal? Possessions? This page is not long enough to list all that belongs to God that we could put on our own list, whether it be tangible stuff, or actions, or His glory.

This is convicting. Could it be that when I see a Christian or a congregation that has gone off the rails and is doing their own thing because they see in me something I hold for myself that belongs to the Lord — so they assume it is okay?

The NT term is stumbling block. It means doing something that I have faith (or not) to do and others copy me thinking that what I’m doing is okay for them, but it is not. Worse, I then criticize them for their actions.

Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. So do not let what you regard as good be spoken of as evil. For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God and approved by men. So then let us pursue what makes for peace and for mutual upbuilding. (Romans 14:10–19)

The reasoning behind this instruction is that all of us are to live by faith, not by copying the way others live…

The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. (Romans 14:22–23)

Not every believer understands their freedom in Christ as I do. If they copy me instead of heeding God's voice, that is sin. 

But take care that this right of yours does not somehow become a stumbling block to the weak. For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak person is destroyed, the brother for whom Christ died. Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. (1 Corinthians 8:9–13)

Not that what I say or do is always a stumbling block, but I need discernment, and listen to God, act in faith, and keep short accounts. I also need to speak up or shut up,  depending on what He says.

Jesus, grant me great love and discernment.

Exiting wandering, entering spiritual growth…

And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you (all your enemies). Behold, the ark of the covenant of the Lord of all the earth is passing over before you into the Jordan. Now therefore take twelve men from the tribes of Israel, from each tribe a man. And when the soles of the feet of the priests bearing the ark of the Lord, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.” So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. Now the priests bearing the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan. (Joshua 3:10-17)

It is not likely that I would connect this event with Christian baptism, but one of my commentaries does. The link is in the details. Baptism enters believers into a covenant with God by a declaration to be dead to the world and alive to serve Him. For most, it is a turning point and a change of focus. Those who are baptized enter into a life of both blessing and warfare. At the same time, those who believe but do not take this first step seem to remain in wandering.

The commentary says baptism introduces us into new obligations and entitles us to claim the aid of God in our conflict with evil. In other words, it is the starting-point of our sanctification and this is God's work. He alone parts the waters for us to cross from the world into His kingdom. That world can drown all human effort, but declaring our faith enables us to have success in our war against our own and God’s enemies. 

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8–9)

This does not mean baptism gives us anything. This power is from Jesus Christ alone, not our actions apart from faith. Also note that before this event, the people were guided by a pillar of fire and a cloud. Now they would be guided by the Ark of the Covenant. The Law was dark and uncertain in them but faith in a coming Messiah gave light. Now our guide is the person of Jesus Christ, a “better hope.” (Hebrews 12:18-24) The humanity of Jesus reveals the One who is unseen and we can follow Him as we enter into His promises and experience His presence.

Crossing the Jordon when it was overflowing magnifies God's glory and my inability. He is like that — powerful to be with me when I need Him most. Yesterday’s sermon was one of those times. I’ve felt so inadequate in several areas and the preacher pointed to each one and to the adequacy of Jesus Christ and His powerful ability to deal with my enemies, such as fear and hopelessness. What joy to know that He knows just what I need.

The times of trouble are the times when He manifests His power. It is then that He makes His will most “plain before my face.” Both Churches and individuals are apt in their prosperity to say, “I shall never be removed.” But in adversity I run to God in humility, and He makes me a way through the deep waters. “The swellings of Jordan” abate at His presence. “The overflowings of ungodliness” are defeated by His word. When He speaks, sorrow and distress flee away. When I am grieved at life’s events, He makes “straight paths for my feet” to overcome my disappointments and despair.

Thank You, Jesus.

Key to Success

After the death of Moses the servant of the Lord, the Lord said to Joshua the son of Nun, Moses’ assistant, “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. (Joshua 1:1–8)

In this study of ‘therefore’ as a word about consequences, God is showing me how the OT points to Jesus and NT truths. That is, the OT events point to a greater reality. This passage is another one of them.

Moses and Law remind me of the promise of a Messiah and that God’s people wanted to obey but continually failed to keep the law. Then the death of Moses changed leadership. Joshua. Because Moses died, Joshua was given leadership into the land of promise. And I know this does not point to heaven but to a difference in their lives.

Joshua means “Jehovah saves” — another phase in the history of redemption. If I look at it as part of a salvation journey, it points to being set free from slavery to sin and learning how to walk in that redeemed freedom. It takes a lifetime and without the power of Christ, I cannot do it, just as the OT people of God struggled in their battle to live out the will of God in the land He gave them.

Again, this is not heaven. If it were, there would be no enemies and no battles, no lessons in how to live in total surrender to the God who saves. This is why He told Joshua and He tells me that He will be with me. All blessings are mine, and no one can take that from me. Obedience is vital to my success. So is reading and thinking about God's will day and night.

Fear and becoming down-hearted are my enemies so He adds: “Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” (Joshua 1:9–10) This is not about emotional stability but about remembering and knowing that He is with me — all the time and wherever I am.

Jesus, Your presence is always with me, like the air around me. If I forget that, my life goes sideways or upside-down. It is never Your fault for You are faithful to Your word. May I alway be mindful that You never leave me alone. You are my strength and my obedience, my Savior and success.

Two kinds of Consequences

Why have you brought the assembly of the Lord into this wilderness, that we should die here, both we and our cattle? And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the Lord appeared to them, and the Lord spoke to Moses, saying, “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” And Moses took the staff from before the Lord, as he commanded him. Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the Lord, and through them he showed himself holy. (Numbers 20:4–13)

While this passage could mean that Moses ‘lost his salvation’ because he struck the rock instead of speaking to it, the rest of the Bible makes that interpretation impossible. With that in mind, I have to consider the symbolism or types used by OT events to point to NT realities.

The promised land can point to heaven but another and even better way to look at it is that it points to the fullness of life in Christ. In other words, if I disobey God as Moses did, my sin results in broken fellowship with Him, a loss of joy and peace, and perhaps other things.

In Moses’ situation, he got to see the land but not enter it. These passages say nothing about repentance, only about separation and the loss of going into this promised land of plenty. 

That very day the Lord spoke to Moses, “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” (Deuteronomy 32:48–52)

The NT has a difficult passage that this Moses incident reminds me of — that those who see the results of redemption and know what God wants, but reject it, will not be able to repent and go to that land or have eternal life. In the same way they are disobeying what they know, as Moses did. But the difference is that Moses actually trusted God and enjoys eternal life, but those talked about in this NT passage only saw the promise of new life in this world but rejected it:

For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. (Hebrews 6:4–6)

This is hearing God but refusing to obey Him. I know at least one person who is dangerously close to this consequence. She knows it all, has even confessed errors, but holds back on acknowledging what Christ has done on her behalf. My hope is that because contempt is not yet visible that she is still thinking rather than hardening her heart.

Jesus, Your mercy is awesome. For this person and others in the same situation, I pray Your patience and grace would prevail and they would say yes to what You have shown them, lest they perish and so they become “imitators of those who through faith and patience inherit the promises” because they finally say yes to the light You have given them.

 

Responsibilities and Privileges

For the tithe of the people of Israel, which they present as a contribution to the Lord, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.” And the Lord spoke to Moses, saying, “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the Lord, a tithe of the tithe. And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. So you shall also present a contribution to the Lord from all your tithes, which you receive from the people of Israel. And from it you shall give the Lord’s contribution to Aaron the priest. Out of all the gifts to you, you shall present every contribution due to the Lord; from each its best part is to be dedicated.’ Therefore you shall say to them, ‘When you have offered from it the best of it, then the rest shall be counted to the Levites as produce of the threshing floor, and as produce of the winepress. And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting. And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.’ ” (Numbers 18:24–32)

This is a difficult passage. I read a few ideas from others about its significance then and implications for God's people today. These are important attitudes and actions for me.

First, when all that I have, including time, money, talents, opportunities, and influence is dedicated to serving the Lord, I can enjoy life with glad of heart. I may not have all that others have, but joy is not about possessions but about being filled with the Spirit and committed to loving Jesus.

Even though I have no worldly inheritance, Jesus is mine and I am His. I have many things to enjoy, but they are not mine but only entrusted to me for a time and for my stewardship. I may hold these blessing yet only on condition of giving any or all up at once, without complaint or astonishment, if called to do so. Yet I am not poor though having nothing; but rich beyond compare, having Jesus and in Him I have all things.

So let no one boast in men. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are Christ’s, and Christ is God’s. (1 Corinthians 3:21–23)

Some of the Levites might have wished to be landowners rather than Levites yet they had the great privilege of serving the Lord. They were not forgotten but received houses, gardens, pasture lands and were commended to the care of the nation. In today’s family of God, those called to serve are provided for in every way. Those who hear that call to be pastors, evangelists, or missionaries have every reason to obey it. Such full-time service may have many trials and heart-aches yet God’s Word promises: “Them that honor me I will honor.” This means preferring God without the land to the land without God, and having no fear that God will fail His commitment. He wants me, regardless of what He asks of me, to commit my soul entirely to Him and have no “second portion” to fall back upon if anythings seems to not work out as I hoped. Of this, I need not fear. I have accepted God’s offer to be His and can say: 

… I was appointed a preacher and apostle and teacher, (or whatever He asks of me) which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. (2 Timothy 1:11–12)

Jesus, I realize that the vital responsibilities of the Levites have their parallel in the entire consecration You ask of me. Shrinking from my responsibilities is less of a temptation as You remind me of my privileges, even in a much lesser role than those listed above. I’m thankful that You promise safety and sufficiency. You are my portion and security, even made me Your inheritance. I am Your child, and I have all that I need.

Respect God's Decisions

Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?” When Moses heard it, he fell on his face, and he said to Korah and all his company, “In the morning the Lord will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. Do this: take censers, Korah and all his company; put fire in them and put incense on them before the Lord tomorrow, and the man whom the Lord chooses shall be the holy one. You have gone too far, sons of Levi!” And Moses said to Korah, “Hear now, you sons of Levi: is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the Lord and to stand before the congregation to minister to them, and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? Therefore it is against the Lord that you and all your company have gathered together. (Numbers 16:1-11)

It happens these days; a congregation decides the leaders God appointed did everything wrong and they wanted to be treated as leaders themselves. Reading the rest of the story shows what God thinks of such behavior. He was angry, separated those who grumbled from the rest, then opened up the earth and swallowed the whole works, including their wives and children.

I’ve known of a church where the congregation was so difficult that their pastor committed suicide. Some leaders are dismissed, kindly or otherwise. Some just leave. The above passage says that the rebellion was actually against God's choice. Moses was not teaching false doctrine, or taking advantage of anyone. The problem was not with their leader but their desire to rule their own lives.

I know how that feels when trouble hits. Impatience wants it fixed, now. Yet God gave me two verses as a new Christian and these thoughts have made a difference. He will not let me forget His plans for me:

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. (Romans 8:28–29)

After moving many times and attending many churches, I’ve seen that the Lord can use even poor preachers to teach me something. His goal is transformation — and Jesus never rebelled against anything that others would want fixed. Instead, He died for our sins.

The OT rebelled against God and He had every right to destroy them. He could do that to me also, but instead He sent Jesus who was swallowed up by death that I might live, that I might experience “all things” including the tough stuff so He could replicate Himself in me.

Jesus, how important to respect and learn from Your choices. I could complain — and be swallowed up by worldly and sinful values. I could grumble about a lot of things, complaining and demanding their removal. Doing that would totally miss the point of why You bring challenges into my life. Thank You for reminding me again to be thankful and trust You, no matter what.