Up and Down Days

But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth. And he shall be their peace. . . . (Micah 5:2–5)

Yesterday was up, then down. A couple of nice surprises encouraged me. Then circumstances with others pulled me down as it seemed my prayers for certain people would never be answered. Yet last night I asked for sleep without anxiety and received it. This morning I asked for encouragement and the above passage popped up. God promises the One who would come and be my peace, turning my thoughts to the power of Jesus. He is my peace. Another passage reminds me that my inner joy does not depend on outer circumstances. Paul wrote this from prison:

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. . . . Not that I am speaking of being in need, for I have learned, in whatever situation I am, to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:8;11–13)

Many times this passage is interpreted to mean that God will give me the ability to do whatever task that faces me, but “doing all things” is not about accomplishments because the context says it means having a deep confidence that God is in control and being content no matter the circumstances. 

It helps to know people who think positively like this, not that they can do everything but that their attitude of deep contentment overrides whatever is going on in their lives. Our friend BT was a great example. He had more reasons to be discouraged than anyone I know. He recently went home to Jesus, and I miss him and that “I’m fine” attitude that was totally genuine. Life is full of lemons yet he always poured out sweet lemonade, not a pollyanna happy-happy, but a deep joy in Jesus and His gift of thinking praiseworthy thoughts rather than ‘poor me’.

My mom is missed too. Her attitude, even into Alzheimers, was “I must need it or I would not be getting it.” That means that God wants me to see the lack of godliness in those I love? Is this to show me more about the attitude of God toward them? Or more about my need to trust what I cannot see? 

Micah wrote more and these words tell me to keep waiting and keep praying:

Put no trust in a neighbor; have no confidence in a friend; guard the doors of your mouth from her who lies in your arms; for the son treats the father with contempt, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house. But as for me, I will look to the Lord; I will wait for the God of my salvation; my God will hear me. (Micah 7:5–7)

Micah says the worst yet kept his focus on the promises of God. He tells me not to trust what my eyes tell me, and look to the Lord when it seems that liar who is our enemy is in control.  

Lord God, so often I just want to hide from the ugliness around me and the messy news and all that makes me sad. Thinking excellence is deeply challenging when the ugly messiness is nearer than a TV newscast. Instead of escaping, deepen my faith in You and deepen my prayer life so that I can be content even when Your will and my wants seem to oppose one another. Your goodness is far deeper. I need to trust You more, even when it seems like You are not hearing my heart cries. Deepen my faith.

 

Overcoming false prophets

Thus says the Lord concerning the prophets who lead my people astray, who cry “Peace” when they have something to eat, but declare war against him who puts nothing into their mouths. Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God. But as for me, I am filled with power, with the Spirit of the Lord, and with justice and might, to declare to Jacob his transgression and to Israel his sin. (Micah 3:5–8)

In the OT, false prophets were identified by what motivated them. In this passage, it was not spiritual illumination from the Lord, but personal desires. Micah calls it food, yet it could be anything that makes them feel good, satisfied, taken care of. They were more interested in their own comfort than in truth.

Today, there are some involved in ‘Christian’ ministry that are preaching a similar message. They say that God wants us healthy, wealthy, and wise and the more generously we give, the greater the blessing. While God blesses generosity, that motive for giving is self-centered and fleshy. 

Other false prophets are those in the cults. They call themselves true Christians and sincerely believe their way is the right way. However, they interpret the Word of God with their own way of thinking and not relying on the Holy Spirit to enlighten them. One of these cults says Jesus is “a god” and insert that “a” in this verse:

In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)

They do not know or ignore that the original language this was translated from does not have a word for “a” — and they ignore all other references to the deity of Jesus Christ. 

They also claim that faith means Jesus “died to give us the right to earn our salvation” — an idea that is nowhere in the Bible. Yet they boast that they are the only right ones who please God. They ignore this::

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8–9)

In this verse and all others, faith is about believing in and trusting the Lord, not ourselves or any ability to earn salvation. It is also a gift, not earned. 

Jesus told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 

“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” (Luke 18:9–14)

Humility is vital. If I am proud of myself and brag about how godly I am and give no credit to the power of God and the Person of Jesus Christ, then I am deceived at best and teaching lies at worst.

Lord Jesus, only You can change lives. The best we can do becomes a boast, a personal ego trip into darkness. Micah was filled with power, with the Spirit of the Lord, and with justice and might, to declare truth to the false prophets of his day and to the people who had been deceived by them. Oh Lord, we need more people like Micah in our day too. 

 

The ‘Jonah’ attitude…

Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, “O Lord, let us not perish for this man’s life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.” So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. (Jonah 1:11–16)

This well-known story describes what God did when Jonah tried to avoid obedience. God told him to take the gospel to Nineveh but he didn’t want to see repentance happen in this evil city. So he jumped on a ship going the other direction and wound up in a very stormy sea. Those manning the ship knew enough about him to ask him to fix the problem. That is how Jonah wound up in the water and into the belly of a great fish.

Jonah had a choice: repent or die in digestive juices. He reluctantly decided to obey God, did what he was told, and the citizens of Nineveh repented.

When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. But it displeased Jonah exceedingly, and he was angry. And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” And the Lord said, “Do you do well to be angry?” (Jonah 3:10–4:4)

Jonah demonstrates the desires of the old nature vs. the will of God. He makes me wonder how often would I rather a sinful person gets what they deserve rather than receive God's mercy? Think of those normally put in my list: self-serving politicians and others in leadership roles, those in cults who lie to multitudes, false teachers, fools that never seem to use the brains they have, blah, blah, blah.

I have to put myself on that list too. How many times have I acted according to my ‘I wants’ rather than ‘Thy will be done’? What would happen to me if I got what I deserved? Crucified rather than His tender love and care.

An aside. Our oldest son and his wife left their home for awhile and drove to a high place so they could see which way a large tornado was coming. It missed them, but close enough to take out some trees and make the news this morning. 

Jesus, I’m thankful that You know how to counter my selfishness and ungrateful desire to punish those I don’t agree with. I’m also thankful that You know how to warn people of Your incredible power with extreme weather, yet not destroy anyone. You want us to know that You are holy and yet merciful. Thy will be done.

 

God's Priority

You only have I known of all the families of the earth; therefore I will punish you for all your iniquities. (Amos 3:2)

While I moan over the sin in the world, God is far more concerned about my sin, and the sin of others who are in a relationship with Him. As I read what Amos says to His people, I realize that He wants godliness in us that He can use us to do His will, to make a difference in this fallen world.

How He worked in the lives of those who disobeyed Him then is not very different from the way He works in the lives of His people today.

Therefore thus says the Lord God: “An adversary shall surround the land and bring down your defenses from you, and your strongholds shall be plundered.” Thus says the Lord: “As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who dwell in Samaria be rescued, with the corner of a couch and part of a bed. (Amos 3:11–12)

In poetic form, God speaks through Amos to say my defenses and strongholds must come down. What are they? Things of my own strength. Isaiah defines sin as running my own life (Isaiah 53:6), turning to my own way. My own way may not seem sinful yet it cannot do the will of God without His input and His Spirit. How does He deal with it? By failures and trials.

I overthrew some of you, as when God overthrew Sodom and Gomorrah, and you were as a brand plucked out of the burning; yet you did not return to me,” declares the Lord. Therefore thus I will do to you, O Israel; because I will do this to you, prepare to meet your God, O Israel!” For behold, he who forms the mountains and creates the wind, and declares to man what is his thought, who makes the morning darkness, and treads on the heights of the earth— the Lord, the God of hosts, is his name! (Amos 4:11–13)

Eventually, if I don’t listen and repent, my way begins to slide downhill from being a matter of inner motives to sinful actions. In Amos’ day it showed up that way and could do the same in me:

They hate him who reproves in the gate, and they abhor him who speaks the truth. Therefore because you trample on the poor and you exact taxes of grain from him, you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your transgressions and how great are your sins— you who afflict the righteous, who take a bribe, and turn aside the needy in the gate. Therefore he who is prudent will keep silent in such a time, for it is an evil time. Seek good, and not evil, that you may live; and so the Lord, the God of hosts, will be with you, as you have said. Hate evil, and love good, and establish justice in the gate; it may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph. . . . Woe to you who desire the day of the Lord! Why would you have the day of the Lord? It is darkness, and not light, as if a man fled from a lion, and a bear met him, or went into the house and leaned his hand against the wall, and a serpent bit him. Is not the day of the Lord darkness, and not light, and gloom with no brightness in it? . . . . Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:10–24)

God does not want ritual or the form of worship that is surface only. He wants me and all His people to love and obey Him from the heart, regardless of the cost. If I rely on my wits rather than His Spirit, or think my way will work just fine, I am in darkness and will wind up in trouble until I learn to say and do “not my will but thine be done.”

Jesus, Your instruction to Your people is still the same. Your priority is my holiness and the godliness of all those that You live in because of the marvel of Your salvation and redemption. If I live as You desire, then I am useful as a beacon to those who do not know You or anything about the grace that is freely available to them. This is true Christianity.

 
 

What God wants…

What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away. Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light. For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. (Hosea 6:4–6)

An online demo shows the names of certain combinations such as faith + no works, no faith + good works, good works + faith, etc. Hosea is describing how God thinks about His people claiming faith and doing good things but not from the right motives. The demo would call that hypocrisy, but He labels that simply as sin.

Hosea is sometimes called the “death-bed prophet” because he was the last one to speak to God's people before Assyria took the northern kingdom around 722 B.C. Before that, they were prosperous but had forsaken God to worship idols. God told Hosea to marry a prostitute to illustrate to the people their unfaithfulness. He warned them to return to the Lord whose love for them does not put up with rivals. 

I’ve spent time with lovely Christians who do not seem to realize the truth of this verse: “All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:6) While they think the obvious sins like adultery, murder, covetousness, etc. are sin, most seldom realize that running our own life apart from God’s way is also sin (if it does not land us in jail, etc.) In other words, God is only vital for certain problems but not for all of life.

You have plowed iniquity; you have reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your warriors, therefore the tumult of war shall arise among your people, and all your fortresses shall be destroyed, as Shalman destroyed Beth-arbel on the day of battle; mothers were dashed in pieces with their children. Thus it shall be done to you, O Bethel, because of your great evil. At dawn the king of Israel shall be utterly cut off. (Hosea 10:13–15)

In those days, the wrath of God on sin seems more extreme as their sin seems more extreme. These days, we forget what the wrath of God did to His own Son who took the punishment we deserve for any sin. It may not be murder or being unfaithful to a spouse, but Jesus made it clear that even thinking hatefully or with lust makes all of us  just as guilty as if we did.

Therefore they shall be like the morning mist or like the dew that goes early away, like the chaff that swirls from the threshing floor or like smoke from a window. But I am the Lord your God from the land of Egypt; you know no God but me, and besides me there is no savior. It was I who knew you in the wilderness, in the land of drought; but when they had grazed, they became full, they were filled, and their heart was lifted up; therefore they forgot me. So I am to them like a lion; like a leopard I will lurk beside the way. I will fall upon them like a bear robbed of her cubs; I will tear open their breast, and there I will devour them like a lion, as a wild beast would rip them open. He destroys you, O Israel, for you are against me, against your helper. (Hosea 13:3–9)

Reading the OT prophets humbles me as it exposes the seriousness of trying to solve my own problems without seeking the Lord’s will. Yet He says…

I will heal their apostasy; I will love them freely, for my anger has turned from them. I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon. They shall return and dwell beneath my shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon. (Hosea 14:4–7)

Even as God promised to heal those whose lives label them hypocrites, He heals all who turn to Him and confess all sins and the worship of our own way. Thus He says:

Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the Lord are right, and the upright walk in them, but transgressors stumble in them. (Hosea 14:9)

Jesus, trusting You has been mocked as a crutch. To that, You say, “Who is not limping and lame?” Only a fool calls this ‘worm theology’ and refuses to honestly look in Your mirror and admit this lack of love for Him.

 
 

Why Pray?

As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly. “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate. O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. (Daniel 9:13–18)

I ’ve sometimes had the notion that if I am just good enough and obey God as much as I can, He is more apt to hear and answer my prayers. This is a sin-nature reason for praying — to get or earn God's favor. 

It does not work that way and Daniel knew it. He said his pleas were not because of any goodness he could claim, not even the imputed righteousness of a truly saved person. Just as he did not obtain that salvation by works, he did not think that his works would incline God to do what he asked.

According to this prophet and godly man, God answers prayer because of His mercy. This means that when I pray, I am to be surrendered and humble of heart, never thinking that He hears and blesses because I’ve somehow earned it. 

Yet even as I say that, I know that disobedience is a good way to shut His ears to my pleas. To obey is better than sacrifice. (1 Samuel 15:22) and if I cherish sin in my heart, He does not listen. (Psalm 66:18) He is far more concerned with a clean heart than whatever I bring to Him in prayer.

Daniel had a job to do. God was about to tell him things of the future, of the end times. His obedience was important so that he could clearly hear what was said. While theologians often wrestle with his predictions, God said this:

Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. Blessed is he who waits and arrives at the 1,335 days. But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.” (Daniel 12:10–13)

No one will understand except the wise, and most of what I read and hear is either jumbled and unclear, or bragged about as if the entire proclamation is known only to them. Sadly, this may mean that wise people either are very rare, or they know to keep their mouths shut.

Lord Jesus, You want obedience because it is the best thing for me and You want the best for me because You are merciful. You are amazing. I have nothing to offer You but pleas for the fullness of Your Spirit that I might always listen to You and do what You say.

 

In the lion’s den?

All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” Therefore King Darius signed the document and injunction. When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. (Daniel 6:7–10)

The king was reminded that his decree could not be revoked, and was told that Daniel ignored it. He must suffer the consequences so was thrown into a den of lions.

Then, at break of day, the king arose and went in haste to the den of lions. As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” Then Daniel said to the king, “O king, live forever! My God sent his angel and shut the lions’ mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. (Daniel 6:19–24)

This reveals the power of God. I’m reminded of two things. One, it explains why Daniel was not with the other three in the furnace. God had a different plan for him. And two, this alludes to God's  protection from the destructive power of Satan. These NT verses come to mind.

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. (1 Peter 5:8)
You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. (John 8:44)
But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. (2 Timothy 4:17)

Jesus is the life-giving Lion of Judah. Satan is the life-destroying enemy and is totally opposite Him. The lions in Daniel’s life point ahead to the ‘lion’ who wants God's people to stop praying and worshiping. Yet our God protects His faithful children. This roaring lion could not destroy an obedient Daniel and he cannot destroy us.

Jesus, in these days of increasing persecution, I often think of the truth that “You win.” Even if those who hate Your people hate us to the point of taking our lives, we go into eternal life with You. We win, as did Daniel and the Apostle Paul who escaped. You declared this true at that ancient den and keep declaring it — and because of You, I live forever, no matter what that evil lion can say or try to do.