No false teaching

Then I said: “Ah, Lord God, behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’ ” And the Lord said to me: “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. Therefore thus says the Lord concerning the prophets who prophesy in my name although I did not send them, and who say, ‘Sword and famine shall not come upon this land’: By sword and famine those prophets shall be consumed. And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, with none to bury them—them, their wives, their sons, and their daughters. For I will pour out their evil upon them. (Jeremiah 14:13–16)

I’ve already realized that the power of positive thinking is over-rated. However, it does not seem to motivate false prophets. I know a few of them and they are self-appointed rather than divinely called. One in particular seems driven by personal pride. Others have their own ideologies or visions, perhaps driven by the Liar whose goal is to prevent truth from changing lives. Most of them form their belief systems on fragments of Scripture rather than the whole context. 

They might be ‘nice’ people, not coming across as raving lunatics. They may also be very sincere and believable, but when it comes to spiritual truth or speaking for God, the only way to know that they are not what they claim is to know the Word of God.

The NT says we are in a battle for truth, and since lies come from the devil, it is his schemes that are designed to deceive. To counter that, we need the whole armor of God as we wrestle against his rulers, authorities, and cosmic powers — the spiritual forces of evil in the heavenly places. The whole armor of God means knowing what is true and standing firm in it, including declaring it boldly. (Ephesians 6:10–20)

Spotting false teachers is not difficult for those who know the Word of God well. Not only that, God will eventually deal with them. It might be harsh judgment, yet if those who are caught in lies and try to teach them to others realize their error and repent, He will forgive and restore them:

Therefore thus says the Lord: “If you return, I will restore you, and you shall stand before me. If you utter what is precious, and not what is worthless, you shall be as my mouth. They shall turn to you, but you shall not turn to them. And I will make you to this people a fortified wall of bronze; they will fight against you, but they shall not prevail over you, for I am with you to save you and deliver you, declares the Lord. I will deliver you out of the hand of the wicked, and redeem you from the grasp of the ruthless.” (Jeremiah 15:19–21)

Those who fit this category can be Christians already, just misled. Galatians 6 tells us to restore them. Conviction and correction are not the same as condemnation. We are in this battle together against falsehood, not against each other.

Jesus, grant me discernment and the ability to spot false teaching and loving ways to correct it. Also keep me from listening to lies and spot any false ideas I might have. I want You to be glorified, not spoken about in any sort of error.

No hangover

“Though our iniquities testify against us, act, O Lord, for your name’s sake; for our backslidings are many; we have sinned against you. O you hope of Israel, its savior in time of trouble, why should you be like a stranger in the land, like a traveler who turns aside to tarry for a night? Why should you be like a man confused, like a mighty warrior who cannot save? Yet you, O Lord, are in the midst of us, and we are called by your name; do not leave us.” Thus says the Lord concerning this people: “They have loved to wander thus; they have not restrained their feet; therefore the Lord does not accept them; now he will remember their iniquity and punish their sins.” (Jeremiah 14:7–10)

In these NT years where God's people know total forgiveness, taking it for granted happens. If I drift into a lazidactable attitude toward even small sin with no concern for my selfish behavior, I know that Jesus died for me and that I’ve already been forgiven. Had He not done so, I could expect the wrath of God and His action against me.

Has God changed because of the Cross? What am I supposed to think about my sinfulness now that Jesus died for all of it? Take forgiveness for granted? Or act according to gratitude? Being so thankful that I don’t want to add another painful sin to the load that He bore for the entire world?

An “I’m okay” attitude happens. Or my I-wants can become so important to me that I forget the cost to Him by insisting, forgetting, taking forgiveness as a right rather than a gracious gift. This is what was happening in the days of the prophets. The people who heard Jeremiah would not listen. God said not to pray for them; they would not listen so He would not listen either. They wondered why He would not rescue them or spare them from the consequences of their folly of this “Your help is my right” attitude.

Some might say I am being too serious about this, yet better that than being not serious enough. Jesus died for me. Should I not live for Him? Jesus lives in me. Should I not shut down all that keeps His life from being in charge of everything I do?

Jesus, I am looking out a stateroom window of a large ship at the beauty of Juno, Alaska. Some people on this ship will go ashore and hit the bars. Others will marvel at the beauty of what You have done here and find joy in that. I want my ‘hangover’ from this trip to last forever, just like I want the attitudes and actions of my life to survive the tests to come at the judgement seat of Christ. If what I do will only last for this life, nothing is gained for me, nor will there be glory for You. Fill me up today as we walk through it so that  forget about me and focus on You — that You may be glorified.

 

Boasting that He is all I need…

And the Lord says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. Therefore thus says the Lord of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” (Jeremiah 9:13–16)

This OT prophet has very little positive declarations. He was speaking to stubborn people who did their own thing and were being warned of the consequences of a life that ignores the Lord. Repetition of this theme can be helpful, but I want something more positive. However, there is one passage after this one that touched my heart as a new Christian. In plain language, it tells me what to do and how to think:

Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” (Jeremiah 9:23–24)

I’ve often boasted in being smart, as in knowing lots, but not in being wise. Wisdom is knowing how to live according to what I know. I’ve never felt wise, but rather confused and uncertain. Many times, I’ve not known what to do even though I know many facts. 

I’m certainly not mighty in any sense of the word. I’ve had congestive heart failure for years, affecting physical might. Anything like mighty in influence, or other abilities eludes me. The older I get, the weaker and more unable I feel. I can only boast in that I sleep well, yet know that is God's doing.

As for riches, I’ve been both poor and with money, surviving poverty and gaining wealth with none of it by my efforts. God takes care of me in that department, often with amazing surprises. 

So Jeremiah’s words about boasting struck me. Boasting that I know the Lord and understand His ways (even partly) is something I can do. He has shown me that He “practices steadfast love, justice, and righteousness in the earth” becomes an easy boast, one that makes sense to me. I need His wisdom and power, and He takes care of my finances in ways that I cannot do or even imagine. 

The best part is that when I boast in Him, He takes delight in that, not that He needs that sort of affirmation, but He is joyful that I know this is truth — truth that He has made known to me.

Jesus, You are the power and wisdom I need. Not only that, You supply the material resources I need also. I’ve been poor and rich, yet You have taken care of me in both extremes. I am so grateful that knowing You and understanding You means being rich and wise and even mighty in You, and keeps me from that stubborn stupidity that prevents me from the consequences that otherwise I would experience if left to my own useless and even deadly devices. Bless You, my wonderful Savior.

Marks of no faith or true faith…

Oh that I had in the desert a travelers’ lodging place, that I might leave my people and go away from them! For they are all adulterers, a company of treacherous men. They bend their tongue like a bow; falsehood and not truth has grown strong in the land; for they proceed from evil to evil, and they do not know me, declares the Lord. Let everyone beware of his neighbor, and put no trust in any brother, for every brother is a deceiver, and every neighbor goes about as a slanderer. Everyone deceives his neighbor, and no one speaks the truth; they have taught their tongue to speak lies; they weary themselves committing iniquity. Heaping oppression upon oppression, and deceit upon deceit, they refuse to know me, declares the Lord. Therefore thus says the Lord of hosts: “Behold, I will refine them and test them, for what else can I do, because of my people? Their tongue is a deadly arrow; it speaks deceitfully; with his mouth each speaks peace to his neighbor, but in his heart he plans an ambush for him. Shall I not punish them for these things? declares the Lord, and shall I not avenge myself on a nation such as this? (Jeremiah 9:2–9)

Some of our friends have been violently persecuted by family members when they left family tradition and became Christians. Imagine what anguish this would cause. Imagine the way they would feel had they not changed faith but were treated like that anyway.

This passage describes God's response to those who claim to know Him but do not. They show their lack of faith by the way they treat others who make the same claim. From this, the simple application is “examine the way I treat other Christians.”

The NT description of measuring true faith is the same:

By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. For this is the message that you have heard from the beginning, that we should love one another. We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. . . . We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth. (1 John 3:10–18)

Love is an action word, not an emotion or mere talk. It is about meeting needs. It is also about loving enemies as well and not taking revenge when mistreated.

Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. (Romans 12:17–21)

Being this kind of person is a daily challenge. To me it includes the crazy driver who cuts me off in traffic, the clerk who short changes with a smirk, the belittling remark of another Christian about my ministry, and the unkind reception of a relative to gifts. Love all, even enemies.

Jesus, You love like no other and set the high example for me. Bless You for not only showing how but making this amazing love for others possible.

Connecting the Dots…

Therefore I will give their wives to others and their fields to conquerors, because from the least to the greatest everyone is greedy for unjust gain; from prophet to priest, everyone deals falsely. They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among the fallen; when I punish them, they shall be overthrown, says the Lord. When I would gather them, declares the Lord, there are no grapes on the vine, nor figs on the fig tree; even the leaves are withered, and what I gave them has passed away from them.” (Jeremiah 8:10–13)

Consequences. If I do this, what will happen? When the news reports the latest decisions by political or business decision makers, it seems far too many of them guess what will happen next based on their hopes rather than historical evidence or popular thinking. While ‘time while tell’ no one can predict the future.

The OT people who read this warning from God must not have believed Him concerning this as well as concerning obedience. Think of a child whose parent threatens punishment for misbehaving but the child simple keeps on doing what they are doing, or refusing to do what they should be doing. This child is not only willful but does not see the rationale or love in the commandment. “Don’t touch the stove” is heard as “Touch the stove” because of that immature and selfish attitude of “I want what I want when I want it.” 

Not only that, some will connect the consequences to something other than their own actions. The stove was hot because mother left it on, or no one informed them about burns and pain. Multiply this simple example by the complexity of life and no wonder so many folks are surprised and upset with what is happening in our world and in their lives.

Personally, I cannot be responsible for much of it. Even my own live demands decisions with unknown results. What can I do to have assurance the results will be okay? This comes to mind:

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. (Proverbs 3:5–6)

A small example. Last night we were invited to the home of friends. We had not eaten and thought to grab a hamburger on the way. My hubby decided the Lord was telling him not to do that but stay for a short visit and perhaps eat on the way home. When we arrived, our hostess had prepared a fantastic meal for us — which we would have missed if we had followed our original plan. 

Jesus, if I don’t listen to You, the results may not show up right away. I’ve learned that the hard way. Keep me tuned in to You, trusting You for consequences that are a blessing, or at least a strong lesson in Your power to use my obedience for Your glory.

Bad news yet forgiveness…

Thus says the Lord: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’ I set watchmen over you, saying, ‘Pay attention to the sound of the trumpet!’ But they said, ‘We will not pay attention.’ Therefore hear, O nations, and know, O congregation, what will happen to them. Hear, O earth; behold, I am bringing disaster upon this people, the fruit of their devices, because they have not paid attention to my words; and as for my law, they have rejected it. What use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me. Therefore thus says the Lord: ‘Behold, I will lay before this people stumbling blocks against which they shall stumble; fathers and sons together, neighbor and friend shall perish.’ ” Thus says the Lord: “Behold, a people is coming from the north country, a great nation is stirring from the farthest parts of the earth. They lay hold on bow and javelin; they are cruel and have no mercy; the sound of them is like the roaring sea; they ride on horses, set in array as a man for battle, against you, O daughter of Zion!” (Jeremiah 6:16–23)

Is God still like this? Maybe a better question: are people still like this? Last night I was restless and decided to watch a cop show that I usually don’t watch. It was about a woman who worked for a risqué dating service and discovered (for a friend who also worked for that service) the real name of a client who abused her friend. Before she could tell her friend who it was, she was murdered. Eventually the police found out who he was and the other crimes he was guilty of and arrested him. He was a pastor. 

I couldn’t sleep. This was too much, yet this passage from an OT prophet made me wonder if those who consider themselves God's people can be as guilty of hypocrisy as those on fictional television. Do any ‘saints’ refuse to live that way when no one is looking? God knows, and He knows what to do about it.

And now, because you have done all these things, declares the Lord, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, therefore. . . . I will cast you out of my sight, as I cast out all your kinsmen. . . . As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you. (They) make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger. Is it I whom they provoke? declares the Lord. Is it not themselves, to their own shame? Therefore thus says the Lord God: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.” (Jeremiah 7:13–20)

What does the NT say about all this? It tells of a man similar to the one on the TV show. Paul wrote: “It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.” (1 Corinthians 5:1–2) So the guilty one was to be put out rather than instantly pardoned, but after a time, Paul wrote this:

Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. For such a one, this punishment by the majority is enough, so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him. For this is why I wrote, that I might test you and know whether you are obedient in everything. Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his designs. (2 Corinthians 2:5–11)

Lord, I assume the man repented. I also assume this should be the way I respond to others whose sin marked them as ungodly hypocrites — genuine repentance is vital (1 John 1:9) because that is the way back to You, Jesus. People might fool other people but they cannot fool You. And to be like You, I must be as quick to forgive as I am angry over sin.

Transformation can be costly

To whom shall I speak and give warning, that they may hear? Behold, their ears are uncircumcised, they cannot listen; behold, the word of the Lord is to them an object of scorn; they take no pleasure in it. Therefore I am full of the wrath of the Lord; I am weary of holding it in. 
“Pour it out upon the children in the street, and upon the gatherings of young men, also; both husband and wife shall be taken, the elderly and the very aged. Their houses shall be turned over to others, their fields and wives together, for I will stretch out my hand against the inhabitants of the land,” declares the Lord. For from the least to the greatest of them, everyone is greedy for unjust gain; and from prophet to priest, everyone deals falsely. They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown,” says the Lord. (Jeremiah 6:10–15)

While Jeremiah is an OT favorite book, I understand why many Christians do not read it, and many pastors do not preach from it. Why not? Because much of it is strong warnings and rebukes for sin. We know that the Messiah came and died for all of it and offers us forgiveness and a new life, and that is our focus. However, we all know how that victory does not make our battle against sin go away.

Nor does it lessen our responsibility to tell those still caught it its lies the truth of what Jesus has done to defeat death and offer us no condemnation for our guilt. He bore it all. Why then do Christians still get tempted and sometimes fall back into that trap? Didn’t Christ free us from sin?

Yes, the guilt and punishment, even sin’s power has been defeated, but not everyone walks in the truth of that. Our old nature is dead, separated from God, yet it hangs on to us like the dead body of murdered people were one hung on the backs of those who did the deed. The stench is supposed to be a reminder to never yield to sin or pull me back into repeating my old ways, yet that pride of “I’m okay and good” becomes a snare to slide into running my own life.

Not only that, in my new life I am supposed to love others enough to help anyone who gets caught or recaptured by sin:

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. (Galatians 6:1–3)
We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” (Romans 15:1–3)

This is hard work. Those caught in sin have problems with being restored. Pride keeps me from admitting my problems. Selfishness keeps me from wanting to take time and effort to gently restore others. It is less trouble to ignore them, not care, walk the other way, look down my nose, or even pray now and then, than it is to really want or take action to encourage holiness — both in myself and in those around me.

This is reason enough to pray for and support other Christians, especially our pastors, not question or criticize them or their work. God goes to great lengths to transform us into the image of His Son. Should I not be willing to be transformed to that same image? What do I need to give up to be more like Him? Reputation? Friends? Time? Energy? The list can be long.

Jesus, I’m not thrilled to read all these OT rebukes and warnings, but they do apply to the transformation You intend in my salvation. Work Your will into my heart and increase my desire to do and be whatever You spell out for me.