Is the end close?

And they asked (Jesus), “Teacher, when will these things be, and what will be the sign when these things are about to take place?” And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. This will be your opportunity to bear witness. Settle it therefore in your minds not to meditate beforehand how to answer, for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name’s sake. But not a hair of your head will perish. By your endurance you will gain your lives. (Luke 21:7–19)

I know a person that seldom listens well. It seems she is busy planning her response and when it comes, the evidence of not listening is sometimes annoying, or at best, humorous. Really listening is an art. 

That said, I’ve written about the folly of trying to predict the day Jesus will come back. He said that even He does not know when His orders will send Him. We are just supposed to be ready. Is it possible that this description is telling Christians what to be ready for? And saying how important to listen rather than try to plan what will happen.

As I look at the list, the first item says many will come in His name claiming to be Him. Has that happened yet? Being ready means knowing Him so well that I’m not fooled by imposters. Listen.

Then it says there will be many wars with nations rising against nations and this must happen. He does not say why this is necessary, but I think it is one way people will realize their need of God, and Christians will see Him using the tumult of war to draw people to Himself. This tells me how to pray and not be terrified. Listen.

He also says there will be great earthquakes, and in various places famines and pestilences. While minor quakes happen frequently, it seems major quakes are increasing. Statistically, this is debatable, but it also tells me not to be anxious about things that only God can control. I cannot understand how He can use horrible events to draw others to Himself, but I can listen.

That most dreaded threat of severe persecution, even from family members, has been happening for centuries. Is it increasing? Reports say that approximately 388 million Christians face high levels of persecution, representing an increase of 8 million people compared to prior counts. Being ready involves being so certain that the worst others can do results in the best that can happen to me!

As for the actual return of Jesus, all these events signal it will happen, particularly the fear, but this is not to be feared because: 

“And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” (Luke 21:25–28)

Jesus, the daily news is often shocking, but it should not be fearful. As it unfolds, it verifies what You predicted and tells me to be ready, even excited. I will see You face to face and everything that causes fear will no longer exist. Come, Lord Jesus, come.

 

I can’t do this but I will say YES …

But he (Jesus) said to him, “A man once gave a great banquet and invited many. And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’ But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ And another said, ‘I have married a wife, and therefore I cannot come.’ So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet.’ ” (Luke 14:16–24)

My dad gave a title to those who made excuses for not doing much. He called them “Can’t men” as he urged us to not be like that. If asked to do a new thing, or a chore that we didn’t like, we were told to give it our best effort without making excuses.

Jesus did the same with this illustration of what some will do when invited by the Holy Spirit to feast with Jesus in the kingdom of God. This is the same invitation as being invited to trust Him for eternal life, the same invitation to trust Him to forgive their sin and make them His own. They didn’t want to do it and all their excuses were related to running their own lives. As the OT says, this is His definition of sin:

All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. (Isaiah 53:6)

The first part is like Sinatra’s song: “I will do it my way.” The second part gives the cure for sin; God put all of it on Jesus and He got what our sin deserves — death. This is why Jesus can make this startling statement: 

So therefore, any one of you who does not renounce all that he has cannot be my disciple. (Luke 14:33)

Becoming a Christian is entrance into living another way, feasting on what God provides rather than relying on our own desires, wants, or even our abilities. This transformation is both instant and a process. We are made into a child of God and adopted into His family, but it takes time to learn how to live like what we already are.

It is something like being drafted into the army; instantly a soldier, but boot camp and the front lines bring out the skills and teach us how to rely on the Lord instead of trying to do it my way. This involves falling in the mud and picking myself up — over and over again. It also works backwards. Instead of getting easier, the training never lets up and in some ways gets more difficult.

Someone once gave the excuse that he “could become a Christian any time I want” but I told him the more he said NO the less he would be invited. He was one of those “Can’t Man” types that made excuses to have his own way the rest of his life.

Jesus, all of this humbles me. Salvation is an amazing miracle of grace, an invitation to join You in an eternal family and an eternal feast. You worked in me such a hunger that when the invite came, saying YES seemed like the only decision. Amen.

Thy kingdom come…

He said therefore, “What is the kingdom of God like? And to what shall I compare it? It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.” And again he said, “To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” (Luke 13:18–21)

Jesus speaks prophetically. The Jews expected their Messiah would act quickly but He used two similes to tell them that His kingdom would start small yet grow large and the progress would be slow.

The first description was well-known in the Jewish world. This little seed often becomes a tree so tall that a man could climb up into the branches or ride beneath it on horseback. However, at that time it seemed impossible that one man and a few followers would become a large element like this common scenario of a little seed becoming a tree with spreading branches.

The second description is about how that kingdom changes the hearts of those who enter it. Leaven at that time was a lump of sour dough that was introduced into a far greater mass of fresh dough. It then produced the same condition into that greater mass which eventually became a wholesome, agreeable food. This type of bread is common today with many bakeries specializing in it.

Jesus used it to illustrate how quietly and silently His teaching and message would make its way into human hearts. He also said that those who spread it “will not quarrel or cry aloud, nor will anyone hear his voice in the streets.” (Matthew 12:19) During His life, this seemed impossible yet it was already at work.In a century and a half after He said these words, the whole civilized world knew something of Jesus’ history and teaching. His disciples were counted by tens of thousands. 

Jesus even used the number three. He could have meant the division of people into body, soul, and spirit, but this number is also a symbol of completeness, signifying that God's purpose would influence all of humanity and the time when all nations would worship Him. 

It started small: He was was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:6–11)

Jesus, that was more than 2000 years ago and Your hearers never dreamed of a slow and quiet building of Your kingdom. They expected speed and Your speedy return to earth, yet what You said in two short descriptions tells me to be patient — yet expecting and ready. You always do what You say and I can trust You to complete the task of building Your kingdom. It will be perfect and everlasting. 

 

Being the person God created…

In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. (Luke 12:1–3)

Hypocrisy is when a person says one thing but does another. This word is usually attached to morals. Example: A driver honks and screams at cars for changing lanes too fast, then cuts across three lanes without using his signal lights. In broader terms, it is giving rules for how others should live, but breaking those rules in my own life. Jesus says this sort of life eventually is exposed.

Christians are often called hypocrites. We know how God wants us to live, talk, even think, yet we do things, or say things, and even think the opposite. While that sort of problem has an explanation, so does the cure. First the explanation:

But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. (Ephesians 4:20–24)

We who have a saving faith in Jesus Christ are given a new nature to live by, and though the old nature is termed ‘dead’ (that means ‘separated from God’ rather than unable to act, talk, and think), we do have a choice, not an excuse. It is simple:

But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (Romans 13:14)

We need to change our thinking: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:2)

Anyone who uses the accusation of ‘hypocrite’ know the difficulty and challenge of changing how to think or even admit the need to change. This not an excuse, but it is a matter of faith. Do I believe I know better than God? Do I even know what God thinks about concerning what I pray about? I have a friend who says, “Why pray when you can worry?” illustrating how easily it is to be a hypocrite if worry is a person’s habit of life.

Humility pops into this equation too. If I think I am right all the time (pride), listening to God’s view and putting it into practice is not easy. I have to see myself as weak, needy, and often downright stupid. This is not popular in a world that tells us we need to have a positive self-image. God’s ways are not our ways. Pride blocks them.

God, You know every thought I think or whisper and what opposites exist in what I say compared to how I live. You call it how You see it. I’m not to be as the Pharisees, but to be like Jesus, and the only way to do that is to keep my sins acknowledged, confessed, and abandoned, then be filled with Your Spirit and walk that way with no provision for the flesh. You give me what is needed. My choice is to believe You and live like it. 

Light that changes lives

“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. Therefore be careful lest the light in you be darkness. If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.” (Luke 11:33–36)

In context, Jesus seems to be talking about Himself and the light that He sheds, but other passages use these terms to tell the disciples to shine the light He gives them so it might be seen or experienced by others. At the same time, His words indicate that the light we have must be pure. If there is sin present, then it becomes dark or untrue or hidden. Others cannot see truth in the way that I live if I don’t live according to the light that Christ gives me.

This is not a guarantee that if I live it, they will see it. Jesus lived a perfect life and they missed it. Even the reality of His resurrection was not discerned by their dark eyes.
This is logical. Our light depends on the reality of His eternal life:

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. (1 Corinthians 15:12–14)

This passage goes on to say, “If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.” (1 Corinthians 15:17–19)

Whatever light God has given depends on this one truth. If Jesus was not raised, then I have nothing to tell people that is powerful for them. Living a good life means nothing. Even answered prayer can be called a ‘coincidence’ by those who hear such things. Key to believing the gospel is the reality of the resurrection, not my light or the light shone by all the godly living of all His saints. It may get the attention of those who want a better life for themselves, yet if that light is perceived only as something I’m doing apart from the living Lord Jesus, they are still in the dark. Paul knew this, which is why he wrote: “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” (1 Corinthians 15:10)

And Lord Jesus, if my testimony is about me and what I have done and what I believe, and full of me, me, me, then I am not shining — a huge part is the dark when I foolishly rob God of His glory by telling others what I did or in any way make the gospel about me. That is a huge lack of discernment about the real needs of others, and even boasting or hypocrisy on my part. Shame on me. 

 

 

Loving? Or showing off?

One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 
Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 
And Jesus answering said to him, “Simon, I have something to say to you.” 
And he answered, “Say it, Teacher.” 
“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 
Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” 
And he said to him, “You have judged rightly.” Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” 
Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 
And he said to the woman, “Your faith has saved you; go in peace.” (Luke 7:36–50)

Learning the difference between loving and selfishness doesn’t always seem so obvious. However, I’ve often said I could have various motivations for taking a fresh pie to a new comer. I could genuinely welcome them to the neighborhood, or just want to show off my pie-baking skills. Or I could invite a movie star, or a local politician, or a pastor over for dinner to show off my house or cooking or whatever, or I could be invited by such a person for whatever their reasons and go to boast about it. I’ve eaten with famous writers, so I know I can boast about that. Sigh. Or I could be genuinely interested to know them, or meet their needs, or simple care and love them. 

One motivation is all about self. The other demonstrates that I’ve realized I am nothing yet God has forgiven my sin and changed my life. Simple. Or is it?

Most Christians struggle with “I” problems and the older we get, the deeper the struggle. We have learned the power of prayer and the devil knows if he can toss a sin in the mix, God will work on that issue instead of what I’m praying for. My godliness is more of a priority to Him than whatever I think is important.

The Pharisees asked who is this one who forgives sins. They should have wondered why they did not love Him as much as this sinful woman loved Him and what needed to happen so their sin was forgiven.

Oh Jesus, I know that You love me. Why You do is not about me for I am nothing and not worthy. The why is who You are, the God who wants me to live for You because that is the best way for me to live. Your blessings are all about who You are, not who I am.

The value of humility

Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, for he loves our nation, and he is the one who built us our synagogue.” And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” And when those who had been sent returned to the house, they found the servant well. (Luke 7:2–10)

On Monday I had another eye appointment. I’d earlier gone to my regular optometrist who suspected the beginning of problem with the other eye and sent me to a specialist who gave me weekly shots and said I’d need them for the rest of my life. However this one was several weeks from the previous shot. However, for some reason, I was even more nervous than usual. Getting a needle in the eye is not fun.

On the way there, I prayed, mostly for a calm attitude. However, I also asked for a good result. The surprise happened; the tests showed no more symptoms. I believed God could do that but didn’t know if He would. The next check up is months from now.

In the above passage, Jesus went with the centurion, not because of his good reputation. This man understood Jesus’ authority, but he also understood that he was not worthy to have Jesus in his home, and that He could heal from wherever He was. In other words, he knew that Jesus was no ordinary man. He was able to heal his servant without any merit or doing anything to deserve such a blessing.

In my car on the way to the eye doc, I was thinking more about my lack of worth and about this painful procedure than about deserving anything from the Lord, never mind a reversal on the tests from the last visit. Oddly enough, having that happen makes me feel even less worthy. It also makes me realize the important relationship between faith and humility. Those with great faith never feel as if they deserve blessings or rewards, the opposite of how even Christians can assume God owes them.

Lord, yesterday, people disappointed me and I felt unworthy. Today the same people blessed me, yet my first reaction was to thank God rather than think I was due that blessing. Jesus, being a Christian with faith in You is so different than being my old self. You said this: ”Whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (Matthew 23:12) and Peter learned it: “Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you” (1 Peter 5:6) so that I might learn it also. Again, I am blessed.