Pouring out an offering…

Three of the thirty chief men went down to the rock to David at the cave of Adullam, when the army of Philistines was encamped in the Valley of Rephaim. David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. And David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem that is by the gate!” Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the Lord and said, “Far be it from me before my God that I should do this. Shall I drink the lifeblood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it.… (1 Chronicles 11:15–19)

Again, another OT narrative stumps me into searching for its meaning. In the above story, my first thought was David didn’t appreciate what his men had done and pouring it on the ground showed contempt for their actions, but that didn’t seem right, particularly because he poured it out to the Lord.

Study showed that this was a libation, and done by many cultures, including Israel. However they were not allowed the same cultic reasons for doing it. 

It was usually a thank offering which fits this, and as has been on my mind, a demonstration of praise to God. Drinking it would be taking the glory of what they had done for himself rather than giving it to the Lord.

In this instance, the libation went beyond being thankful that his men risked their lives to bring him a drink. It also pointed to the sacrifice of Jesus Christ, whose blood was "poured out” to meet our need. 

The Apostle Paul also used this imagery to describe his own life as a sacrifice: “Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all.” (Philippians 2:17)

Both David and Paul reveal a passion for Jesus Christ that goes beyond enjoying the sacrifices others make for them. Instead of thanking people or relishing in their goodness, honoring the Lord takes priority.

I notice that other Christians seldom pour out their love for Christ when others serve them. I know in my own life that my ego is warmed by such actions, yet I know that Jesus should be honored, not me. These men could say: “I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less?” (2 Corinthians 12:15) And I should be able to say it also.

Lord Jesus, how often have I relished praise or any other blessing when the glory belongs to You. I excuse the doing of it knowing how weak and useless I am without You, yet drink it up to make me feel good when that offering belongs to You alone. While I am grateful for Your forgiveness and patience, teach me to do the right thing when anyone makes a sacrifice that rightly belongs to You. Like David, the man with a heart like Your’s, may I refuse to drink water that had been fought for, choosing to pour it out to give You the glory.

Beware of trusting myself…

The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. Thus Saul died; he and his three sons and all his house died together. 
And when all the men of Israel who were in the valley saw that the army had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. But when all Jabesh-gilead heard all that the Philistines had done to Saul, all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. So Saul died for his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also consulted a medium, seeking guidance. He did not seek guidance from the Lord. Therefore the Lord put him to death and turned the kingdom over to David the son of Jesse. (1 Chronicles 10:3–14)

This passage confused me. Saul committed suicide yet the Word also said that the Lord put him to death. However, Spence’s thorough commentary cleared it up. Here is what he said:

He who had often conquered the Philistines and other hostile nations, with little of material help, fell before them, because he had guiltily forfeited the Divine help. He had presumed on himself — it brings him to make an end of himself! As repentance had been the stranger of his company, so now despair is the bosom friend he hugs. And trace as best we may the course he ran, his character, and the end of a life which had opened in providence so abundant and so encouraging, the skilled pen of Scripture guides our last thought, and reveals the just conclusion of the whole matter: “Saul died for his transgressions which he committed against the Lord, even against the Word of the Lord, which he kept not, and also for asking … of … a familiar spirit, to inquire thereof, and he inquired not of the Lord” — this low-lying epitaph, a beacon of warning set up aloft to all time.

The timing is perfect. I know a “Saul” whose efforts are commendable, yet she often takes credit that belongs to the Lord and praises Him for her mistakes. When she relates what happened, it is clear she acts first without consulting Him then shares how she is helping Him rather than the other way around.

Spence speaks of how Saul presumes he is doing the Lord’s work without seeking His way or waiting for His instruction to obey. Only by God's grace does that ‘method’ work for those of us who presume our way is God's way. He keeps bailing us out.

For Saul, this behavior eventually put him into a frame of mind that he was better off dead than being mistreated by his enemies. Instead of realizing and repenting of his lack of faith, in despair he took his own life, a final act of God-playing. 

While I cannot know the motivations of anyone’s heart, I’ve taken the glory when God did the deed. I’ve also gone ahead without consulting Him. I recognize when others do it for I have done it. However, God is gracious and teaches me, usually by failure, that what I am doing is not acceptable. Not only must I seek His will rather than assume it, I must also never take credit when He uses my folly for good. That is a comfort and His glory, not a brag for my boasting, nor a reason to keep up any God-playing.

Lord Jesus, forgive me and all who know You for acting like Saul with the assumption we know what You want without speaking to You and act according to our own grand ideas as if they came from You when they really were a way of glorify ourselves. Stop all slides into self-effort that masquerades as following You. 

God fills in what is missing…

(King Josiah heard the Book of the Law found in the temple and send people to the prophetess Huldah to find out what God wanted him to do.) 

And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’ ” And they brought back word to the king. (2 Kings 22:15–20)

This king wanted to obey God. He went to work to rid the sinful ways of those who ruled before him. He cleaned the house of God and put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord. Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him. Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. (2 Kings 23:24–26)

From this, I see that the actions of a good man cannot atone for the disobedience of another. Living conditions may change, but the sins committed still must be atoned for. Josiah did his best, but it was Manasseh who failed to repent, at least at that time. The book of Chronicles reports that he later did.

This account speaks to me about the importance of repentance. Josiah’s reforms did not hold up. Was that because his grandfather’s sins had not been confessed nor were any lambs sacrificed? Would this be a principle that still has merit? Do the sins of those who never repent make godly living difficult for those who do? 

This provokes thought but not certainty. I know that the actions and attitudes (good or bad) of my parents and grandparents have affected my life. Is this as simple as these things being good or bad examples, or do I struggle with certain things because they did not repent of similar sins?

One thing I do know is that all my sin has been covered, forgiven at Calvary. Jesus paid it all, even the stuff that tries to take over from my fleshy nature. And when that stuff manages to win a round, it is up to me to confess and repent, not blame my ancestors!  

Thank You Jesus for giving Your life so that I can live forever as a forgiven sinner, and so I can abandon the old life and learn how You want me to live. You also grant grace that this is possible in Your power, a wonder of wonders.

It’s about my heart…

 

And the Lord said by his servants the prophets, “Because Manasseh king of Judah has committed these abominations and has done things more evil than all that the Amorites did, who were before him, and has made Judah also to sin with his idols, therefore thus says the Lord, the God of Israel: Behold, I am bringing upon Jerusalem and Judah such disaster that the ears of everyone who hears of it will tingle. And I will stretch over Jerusalem the measuring line of Samaria, and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my heritage and give them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies, because they have done what is evil in my sight and have provoked me to anger, since the day their fathers came out of Egypt, even to this day.” Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin that he made Judah to sin so that they did what was evil in the sight of the Lord. (2 Kings 21:10–16)

Since sin is defined in Isaiah as “turning our own way” then there are no sinless people. Since our human tendency is to describe sin as outwardly immoral actions, many do not think they are sinners. Last night I listened to a conversation about money and how to get more of it. Those speaking had no idea that their love of money was a sin, a form of idolatry. Getting rich was a priority over being holy.

Manasseh knew the obedience called for by the Lord, but his heart was not in it. His life is evidence that the heart eventually shows up in actions and those actions spilled out. Not only that, his sin affected the people he was supposed to govern. Instead of being and living as God's chosen ones, they followed their leader into sinful living.

Today we celebrate the risen Christ who died that our sins do not do what the sins of Manasseh did. However, if we define sin as Isaiah did, turning our own way means sin is much more than murder, stealing, lying, and so on. Jesus said so, illustrating this way:

“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. (Matthew 5:27–28) 
The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. (Luke 6:45)

Bluntly, even an evil thought is sin. Therefore, no one can boast of purity and no wonder that the wise King Solomon wrote: 

Who can say, “I have made my heart pure; I am clean from my sin”? (Proverbs 20:9)
Who can say, Every way of a man is right in his own eyes, but the Lord weighs the heart. (Proverbs 21:2)
Keep your heart with all vigilance, for from it flow the springs of life. (Proverbs 4:23)

As a Christian, forgiveness, new life and the power of the Holy Spirit are part of having that new heart, but I still have that old nature. It is dead to God and very much challenged to remain that way. A young missionary said, “The problem with a living sacrifice is that it keeps crawling off the altar.” We may not sin like Manasseh did, but just turning my own way is sin, evident in my actions, and those actions affect others. 

Lord Jesus, I honor Your sacrificial death and the glory of Your resurrection by guarding my heart, replacing my way with Your thoughts, reading Your Word and thinking about what I read so it comes out in actions, knowing that those words and actions can affect those around me. Grant me faith and confidence as those doubts and fears so often attack. My life will not be perfect in this life, yet I don’t want to be like Manasseh. 

 

God is our Fortress

Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand. Do not let Hezekiah make you trust in the Lord by saying, The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.’ 
Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me and come out to me. . . . 
But the people were silent and answered him not a word, for the king’s command was, “Do not answer him.” . . . .  As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. And he sent Eliakim… and Shebna… and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the Lord your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.” 
. . . . Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’ ” (2 Kings 18:28–19:7)

Sometimes I say, “We have a big God” and someone else responds with, ‘yes, but” or “What if” and I want to weep. If the need is too large for Almighty God then why bother worshipping Him? Would it not be better to admit this lack of faith and allow God to defend Himself?
The story continues:

And Hezekiah prayed before the Lord and said: “O Lord, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made the heavens and the earth. Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; and hear the words of Sennacherib, which he has sent to mock the living God. Truly, O Lord, the kings of Assyria have laid waste the nations and their lands and have cast their gods into the fire, for they were not gods, but the work of men’s hands, wood and stone. Therefore they were destroyed. So now, O Lord our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O Lord, are God alone.” (2 Kings 19:15–19)

His prayer of faith is faith-building for me. I know as I read it that God will answer, and He did:

“Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it. By the way that he came, by the same he shall return, and he shall not come into this city, declares the Lord. For I will defend this city to save it, for my own sake and for the sake of my servant David.” (2 Kings 19:32–34)

Jesus, it is important to remember that You answer prayer for Your own sake, not just mine. It is not bad to be known as a person of prayer, but far more important that Your people know You as One who hears and answers to show Himself to us, that we know Your power and Your faithfulness. It is when we see You as You are that You transform us by grace to be more like You. Help all of us to confess our doubts, then sweep them away so we can pray with confidence that You will hear our cries and take care of our needs.

Knowledge is not enough!

And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. And at the beginning of their dwelling there, they did not fear the Lord. Therefore the Lord sent lions among them, which killed some of them. So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him go and dwell there and teach them the law of the god of the land.” So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the Lord. But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. (2 Kings 17:24–29)

While this account reveals that the gods of those days were based on the superstitions of the people rather than the true God who had been revealed to the Israelites (who had been deported) there is still a truth in this story that convicts me. Unless God teaches me and unless I do what He says, I will still struggle with gods of my own making.

It is one thing to know about God and about Jesus Christ, and quite another to have my life transformed. I can read and study the Bible, go to church and hear stirring messages, and teach what I am learning to others, but not practice what I preach.

In the above story, the king of Assyria assumed that the people groups he planted in Samaria just needed to know the law of God and they would follow it. Their gods (inventions of their minds) controlled the weather, etc. and they had rules to gain their favor. This was not true of the Lord. They had no idea of His ways and even if it was told to them, they would not be able to obey without the power of His Holy Spirit.

This is true today as well. A sincere person can learn what a Christian is supposed to be like and fake some of it, yet Jesus made it clear that God is looking for obedience from the heart, not from a good education or from anyone merely performing in their own strength.

For instance, “Love your enemies and do good to those who hate you” can be a show of niceness when that ‘enemy’ is present, and gossip when they are absent. Love from the heart cares about the well-being of others, whether they are nearby or not.

As I write that, I point fingers at myself. I can be critical of my “friends” when they are not around. Love does not do that. Hypocrisy does. I need the Holy Spirit to fill me with love and give me His ways to show it. My efforts will always fall short.

This is why teaching those nations was a waste of time. A list of rules does not change hearts. That priest may have taught them the fear of the Lord, but if attacking lions could not bring that result, his teaching could not either. 

Lord, I sometimes fear that my knowledge will always be greater than my obedience, my laziness will overcome my zeal, and my selfishness will mock Your grace. I know my weak sinfulness and need of Your Spirit to enable obedience. Fill me up — that You will be glorified.

All fall short…

But they would not listen, but were stubborn, as their fathers had been, who did not believe in the Lord their God. They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the Lord had commanded them that they should not do like them. And they abandoned all the commandments of the Lord their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. And they burned their sons and their daughters as offerings and used divination and omens and sold themselves to do evil in the sight of the Lord, provoking him to anger. Therefore the Lord was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. (2 Kings 17:14–18)

When reading passages like this one, a question comes into my head that would horrify most Christians. Did God “remove” Israel out of His sight for rejecting Jesus by using the horror of the holocaust? 

This question is considered a theological interpretation rather than a widely accepted scriptural doctrine because there is no evidence in the NT that God would deal with His people that way. His desire was that the good news of salvation through faith in Jesus Christ would go out to the world, to the Jew first and then the Gentiles. When the first disciples followed that pattern, eventually the people of Israel rejected it, so they turned to the Gentiles.
And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. For so the Lord has commanded us, saying, “ ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’ ” And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed." (Acts 13:46–48)

Many see the holocaust as only about the Jews. But besides, the six million Jews who were murdered, others were also put to death who had no historical involvement with the crucifixion. The only commonality is that all are sinners just as I am even though Roma and Sinti were targeted on racial grounds, people with disabilities were considered "unworthy of life" and a threat to genetic health, Polish and Soviet Civilians, Soviet Prisoners of War, political opponents such as Communists, Socialists, and Social Democrats, Jehovah’s Witnesses, homosexuals, “Asocials" and Social Outsiders including the homeless, prostitutes, alcoholics, and those deemed to be "professional criminals” as well as black people, and anyone else considered "racial enemies," "biological threats," or "enemies of the state” were targeted. 

As for all being sinners, the NT says, “the righteousness of God through faith in Jesus Christ is for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God. . . .” (Romans 3:22–24) 

Another issue is that the OT speaks of unbelieving people who prosper in this life, yet will not have eternal life, yet their ‘punishment’ for rejecting God is not mass execution, but an eternity in  torment.

Not everyone thinks this was a horrible event. A Jehovah Witness (a cult that imitates Christian without faith in Christ) told me that they feel honored to have been “persecuted for their beliefs.” While that seems weird, it is a NT truth that those who believe in Christ (which excludes cults) are to rejoice when others persecute them:

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you." (Matthew 5:11–12)

Certainly the ways of God are above our normal ways of thinking. Yes, it is horrible that millions of people were put to death by others who hated them for various reasons, yet thinking God allowed this to happen to punish them does not make it right. I tend to agree with those who say that we ask the wrong question. Instead of trying to figure out why some are being punished and others receive eternal life, we should wonder why anyone is saved. 

Jesus, when Christians decry the evil that others do, it is best that I respond with, “Yes, yet I am a sinner too” and praise You for Your mercy in forgiving me and giving me life. I don’t want to use the sins of others in an effort to make me look more righteous than they are. Except for Your amazing grace, all deserve to die.