Saved by and living by confession and repentance…

For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. Therefore we are comforted. And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. (2 Corinthians 7:8–13)

Everyone knows worldly grief. I got caught. Everyone knows. I feel shame and want to hide, or make excuses, or blame someone else, like Adam and Eve did after their sin.

Godly grief is different. While it too wants to clear myself, it also wants to change, to do it right. As a new Christian, I felt guilt about yelling at my children and  confessed it as sin. Trying harder didn’t work so I followed what has become a life-changing verse:

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9)

The forgive part is often highlighted; the cleansed part too often become “try harder” but God showed me this amazing second thing He does when sin is confessed. A few weeks after bringing my selfishness at being annoyed at little ones to Him, I noticed that I was not doing it any longer! He cleansed it also!

A certain cult believes Jesus died to give us the right to earn our salvation. This belief system is not biblical. It only makes them try harder. For true Christians, this is a trap we can fall into. The book of Galatians was written to those who figured certain behaviors must be performed in order to keep the salvation and forgiveness they had. 

O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— just as Abraham “believed God, and it was counted to him as righteousness”? (Galatians 3:1–6)

Too easily human pride wants a part in salvation and boosts about what I do rather than what God has done. Someone said to me, “Isn’t (name) amazing!” And I replied, “God is amazing; He has made her what she is.” I was given a funny look and that person walked away. 

A few times I’ve confessed a sin that the Lord convicted me about and those who heard it refused it by trying to define it as okay. My sister heard, “Oh no, not you” and her confession was rejected.

Jesus, I’m sad that praising You is sometimes replaced by praising people that Your grace has changed or when genuine confession is replaced by refusal to call sin for what it is. How can we overcome it without acknowledging it? Or even enjoy the freedom of being forgiven and cleansed? I’m so thankful that You do not give up in Your work of being our Savior. You invite us just as we are, yet love us too much to leave is that way.

 

Unequally yoked NO, yet bold YES…

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.” Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. (2 Corinthians 6:14–7:1)

Yesterday we went to a neighborhood gathering involving wine, cheese and other nibbles, and visiting. I sat with several people and we talked about current events, both in our community, and in the world. Some of these folks are Christians, others not, but there was mostly harmony in opinions, particularly an upcoming referendum that would affect all of us. Here, the agreement was obvious. Christian or not, we did have the same views on most issues.

Is that being unequally yoked? Most say not. One definition is says unequally yoked means do not have a close, binding partnership with someone who has a fundamentally different faith, moral center, or worldview, or anything that would pull me away from faith in Christ. 

In other words, friendships with unbelievers is okay. Otherwise how could I speak to anyone about being reconciled to God? Unequally yoked  is more about marriage, business partnerships or relationships with those who live and promote ungodly lifestyles. We watched a drama last night where the police talked with a man guilty of incest and that man said, “Pardon me for not sharing your moral values.” Even thinking about his nonchalance over such sin makes me feel ill. He had no idea of how such thinking brings pain into many lives.

The only positive in realizing such darkness exists is that it increases my burden to pray and to be as totally dedicated to Christ as possible. I’ve already realized that even two who disagree on spiritual issues walk and talk differently and pull in different directions. Such a partnership cannot be effective in any endeavor. Even having food together requires the grace of God in ordinary conversation. Sometimes I just want to stay home rather than be challenged by the words and ideas of those who reject Jesus.

The NT speaks of a boldness from the Holy Spirit. Even though I’m not nearly so fearful of being rejected as I once was, I know that I need the Spirit to boldly speak  when unbelievers need to hear about Jesus.

Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. . . . And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness. . . . And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. (Acts 4:13-31)

When the Spirit gives boldness, it is often a surprise and always has a positive result. In other words, it cannot be mustered up, or faked, or a product of my own determination. It is one of those “only God” things for which I praise Him!

Lord Jesus, sometimes I want to hide and not be with unbelieving people. You are not like that, and I need to be more like You. Grant me the attitudes You desire, and a boldness that removes all that blocks me from faithfully sharing You with others, and not sliding into any agreements that would deny my faith in You. 

Christians are ambassadors…

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (2 Corinthians 5:10–21)

Two judgements; the Great White Throne where the unsaved are judged: “And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” (Revelation 20:15) and the Bema judgement where Christians are rewarded, yet suffer loss for things done that have no eternal value…

According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. (1 Corinthians 3:10–15)

This is called the Bema judgement, a NT term to describe human judges. This passage tells of the rewards and the verses above it describes how to build a life that does not suffer a great deal of loss. Basically it says to walk in the Spirit and not the flesh. 

The work I do in my own strength and apart from God's direction and will is useless. As God does, I am to disregard anything done in the flesh. That old life stuff has no value. I have a new life and living it as He directs is the way to be righteous here and rewarded later.

Oh Jesus, this is a perspective that is so easily forgotten, the victim of distraction. I need to think more about the eternal value of my affections and activities and allow those thoughts to govern the more important task of being an ambassador for You. One online definition says: “An ambassador is the highest-ranking diplomatic official who represents their home government while living and working in a foreign country.” 
More details both convict me and instruct me in confession and change. For instance: Christians live in this world, but our true citizenship and ultimate allegiance belong to heaven and to You. My core duty is to urge people to be reconciled to God through trusting You, and not share personal opinions but faithfully deliver the exact words and official position of You, my King. Because You are physically absent from earth, my lifestyle, character, and actions must reflect You to those around me. Enable me to be an obedient and effective ambassador.     

Do not change God’s Word — let it change you!

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. Therefore, having this ministry by the mercy of God, we do not lose heart. But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 3:17–4:6)

Too often Christians say “I accepted Christ” even though Jesus said, “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide. . . .” (John 15:16) A better wording would be, “I accepted Jesus’ invitation” which honors Him for making the first steps. The Bible is clear; salvation is not up to me. If that were the case, there is no evidence that I have the ability to say YES without the Spirit of God giving it to me. 

This passage says we refuse to tamper with the Word of God. Taking credit for being saved is a form of tampering.

I know the cults do it. One of them rewrites the Bible to suit their belief system so they can proudly claim, “Jesus died to give us the right to earn our salvation.” The Bible does not support that or the other changes they make that takes credit for what only God can do.

Paul is clear; what we proclaim is not ourselves. God shone His light so we could see Him and know His glory, and without any veil over our eyes that glory is transforming us into His image. We do not become like Jesus by ourselves apart from Him.

I read this passage with both sorrow and outrageous joy, sorrow for those who are blind to the truth and are perishing, and joy because Jesus opened my heart to who He is and what He is doing. 

People ask, why doesn’t God save everyone? Yet this is a better question: Why does God save anyone? We all fall short. We all turn to our own way. But “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16) and invites us to seek Him for His grace and mercy, 

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2:8–10)

Oh, the deep, deep love of Jesus, Vast, unmeasured, boundless, free. Rolling as a mighty ocean, In its fullness over me! Underneath me, all around me, Is the current of His love. Leading onward, leading homeward to His glorious rest above.

Jesus, even though You do the choosing, my prayer is that Your voice is heard and those who hear You will seek You because You promise that all who seek will find You — and You can change their darkness to light, loving them into Your family and into eternal life. Oh yes, Your love is deep!

Labor for Jesus

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (1 Corinthians 15:51–58)

This passage is positive and speaks of death as a victory. Most of my devotions are not about the next life but usually the challenges of this life and the things I need to do or change as I live as a Christian. It is about saying goodbye to sin more than about the eternal victory of immortality.

However, for the past few days I’ve had an amusing conversation with one granddaughter about what will happen to my possessions when I die. She wants my hubby’s golf clubs and his Lego castle. However, as I look at some of these things and consider death will separate me from everything I enjoy in this life except Jesus, I’ve had a bit of a grieving process. 

I also like the work I do. Two major activities are God-given. He has me making quilts to show His love to needy people, the homeless, ill, grieving, poor, in wheel chairs, with dementia, kids who sleep on the floor, and so on. Some days this work is hard and I’m exhausted, but never doubt that is what He wants from me during this stage of my life.

Yet there are days when I just want to quit. Is this task doing any good? Are people being blessed? Sometimes I can see the results, but not usually.

The other task is prayer. Steadfast is a challenge. I’m easily distracted. I cannot see the results as much as I’d like. Yet I know the answers are far more important than quilts that will eventually perish. Prayer involves eternal matters, including the battle here against sin, but also the destiny of those on my prayer list. I so easily give up, yet today Jesus surprises me with “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

Thank You Jesus for this encouragement. Prayer is a labor and while I cannot always see the results, You grant me faith to know that You hear and that You are working in the lives of the people I pray for and in the challenging situations in this sin-filled world. Often there is no explanation and no specific request except “Thy will be done.” Elements of vanity can creep into quilt-making, but sincere and stedfast prayer needs humility and because You hear and answer, in prayer is never in vain because it definitely glorifies You. 

Using gifts as God intends…

So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. There are doubtless many different languages in the world, and none is without meaning, but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church. Therefore, one who speaks in a tongue should pray that he may interpret. For if I pray in a tongue, my spirit prays but my mind is unfruitful. What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? For you may be giving thanks well enough, but the other person is not being built up. I thank God that I speak in tongues more than all of you. Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you. What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. (1 Corinthians 14:9–28)

While this passage focuses mostly on one spiritual gift, it points to all of them by explaining the purpose of tongues. Gifts are to be used and clear in building up others. That is, they are for believers. Outsiders will not see them as from God and could even think the exercise of any gift is strange or that we Christians are out of our minds. Yet if they experience any gift that is used properly, they may be drawn to worship God… and that we worship Him is the whole purpose of any gift, including tongues.

Therefore, there are some rules. Do what will accomplish His will. If no one understands my words or actions, it might be that I’ve not paid attention to the guidelines of this passage. Tongues require an interpretation. Even our hymns, lessons, and revelations may need explanations. If no one else understands and can explain what I say (or sing) or if it just confuses others, then keep it to myself. God gave it to me for my edification.

Jesus, You teach me much and at Bible study I sometimes share it and no one gets it, so I’m learning to be quiet and not push it. Other times, one or two in the group speak up and explain what I said in their words and others are edified too. This is the principle of this passage. Paul used tongues as an example, likely because the church at Corinth was having an issue over that gift. Other Christians may struggle with the use of a prophetic statement, or certain music, or some teaching. The principle is the same; You desire edification and peace, and You are not the author of confusion (vs. 33).

 

Use gifts without imitating gifts

Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. (1 Corinthians 12:1–11)

A college course and seminar material shared with me from my sister have taught me that spiritual gifts come in three categories: motivational, manifesting, and ministry, based on the three NT passages that mention them. While some lump the gifts listed in those passages, I’ve found this three-fold distinction very helpful.

The gifts in the above passage are called manifestation gifts. The Spirit gives them to God's people on various occasions. They are not permanent but for the need of the moment. That is, some one who demonstrates them this week may not do the same thing next week.

The reasoning behind that could be related to the old nature’s tendency to take a skill and make it a trademark. That is, if I was involved in working a miracle, I might want to become “a miracle worker” for the rest of my life. This is the same with healing and speaking in tongues and others of this list of gifts. They are for “common good” yet easily grasped and even imitated by the flesh. (Read Watchman Nee’s book, “The Latent Power of the Soul”)

I remember blurting out advice on how to sleep well to a medical student. Saying what I said was a shock to me, and he could have been angry or retaliated, but he was not. The Spirit gave those words that hit a hot button, yet he was glad. That was a “word of wisdom” completely a surprise, yet obviously not from me and not a usual way I would talk. Besides, most of the time, wise words are not my forte.

Speaking in tongues is another example. The Bible says they are given only with an interpreter. It is not given to be a requirement for salvation as some claim. If this gift or any other gift does not make people more like Jesus, then it is a flesh imitation.

Lord, I’m cautious to write this, yet do realize that our old nature has the ability to look good, even seemingly do good, yet what does not come from faith is sin. True goodness comes only from You and glorifies You. Anything else is ego-serving and only looks good to us. No wonder You sweat blood as You felt the weight of our sin. Yet the gifts of the Spirit are necessary. In many ways we cannot bless others without them.