Love is a verb…

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.” (Matthew 5:43–48)

What does Jesus want when He tells me this? Do I simply greet these enemies with a smile, nothing more? I’ve been “loved” like this by clerks in a store. Love is far more than being nice. As He says, anyone can do that and yet inwardly not care about my well-being at all. That is not love. Jesus describes a different attitude:

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you.” (Matthew 5:38–42)

I read of a soldier whose girl friend wrote asking for her photo returned as she had found someone else. He was hurt and angry so he asked the guys in his barracks for any photos they might have of ex-girl friends. He sent all of them to her with a note that said, “I don’t remember which one is yours, so keep it and return the rest.”

Not funny. No love. Revenge is easy. Just ignore the person, or talk about them behind their back. Get even. Blah, blah blah.

Love is going above and beyond. It is not even doing what I think they might want, but doing what they do want and more. It is giving generously to their needs. Think of God's love. He poured out His life to love me. Saying the words is lovely but dying on a cross for me? That is love.
I might never experience an enemy whose life depends on my sacrifice, but I know that my life is not to be the selfishness of getting even or ignoring those who hurt me or treat me badly. It is being like Jesus even if their rejection continues. 

This is a level of maturity and a test that is most challenging. Feeling appreciated and accepted is a human need. When denied, hopelessness easily moves in as a most unwelcome guest. Turning to love those who are thoughtless toward me is hard enough. As the OT prophet asks: “If you have raced with men on foot, and they have wearied you, how will you compete with horses? And if in a safe land you are so trusting, what will you do in the thicket of the Jordan?” (Jeremiah 12:5) He implies that if I cannot do this with petty incidents that hurt my feelings, how can I perfectly love those who are far more unkind or who persecute me?

Jesus makes this a standard for all kind of obedience. He says, “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches?” (Luke 16:10–11)

Even an exercise program or any kind of study and instruction will begin with the basics. God is like that in training me to be like Jesus. He uses all things toward that end. And I complain? Shame on me.

Oh Lord, the lessons of the past few weeks have left me tired and wanting to run away from life. I see most things that happened as “little” and yet whine? Truly I am ashamed of being so weary when many others are experiencing far worse when it comes to opposition. Grant me forgiveness, cleansing, and greater grace and love toward all. Instead of expecting them to meet my need for acceptance, enable me to meet their need to be loved.

Salvation is about the heart…

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven." (Matthew 5:17–20)

Jesus clarified what the prophets before Him kept saying to God’s people. It was not about outwardly keeping the rules — those would pass away — but it was about obedience from the heart. His first example explains:

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire." (Matthew 5:21–22)

Once when I was explaining sin and salvation to a small group in a junior church program, a four-year-old girl rolled her beautiful brown eyes and said, “But I’ve never murdered anyone.” 

The excuses of the Pharisees begins young! Being a child of God is not just about what I do not do, but about my heart. When Jesus spoke to these religious people of His day, He explained:

"But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person. But to eat with unwashed hands does not defile anyone.” (Matthew 15:18–20)

A man-made ritual of hand-washing was supposed to indicate spiritual purity, but the purity God calls for is not about rituals. Anyone can wash this way and claim they are pure, yet the Bible word used is about moral cleanliness without any cover up of real desires. Many leaders tell their congregations not to participate in communion (a ritual of remembering the sacrifice of Christ), if they are not believers or if they have unconfessed sin in their lives. God wants purity even in rituals! 

We sing, “So give us clean hands and give us pure hearts, let us not lift our souls to another,” because if we know Jesus, we know our heart and hands are inseparable. No excuses. No pretense.

Lord, the words of this song and Your words need to be more evident in my life. It is easy to cover sinful thoughts — or is it? Eventually they pollute my living. Clear my head and my heart. May I honor You with every part of who I am — for I belong to You.

 

Keeping rules and being an Israelite are not enough…

Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.” (Matthew 3:4–12)

John preached the same message as the OT prophets, a message that needs to be continually preached. The religious people of today fall into the same error — faith is not about outward actions that appear to be keeping God's law; it is about having a heart and life changed by the power of the indwelling Holy Spirit. Nor is it about being in a family or a culture of people who have real faith or this outward behavior testimony typical of false teachers.

But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” (2 Timothy 2:19)

He knows the heart. If a person claims faith and continues a life of sin, they do not belong to God. 

Lord Jesus, You know who are Your people. At times I might discern wrongly, but eventually Your godliness will show up in those who are, and You will bless all of them. Otherwise, there is still that invitation to repent and receive You as the only One who can change our lives and save us from our sinful selves.

Faith means trusting God to supply all my needs…

“For I the Lord do not change; therefore you, O children of Jacob, are not consumed. From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’ Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts. “Your words have been hard against me, says the Lord. But you say, ‘How have we spoken against you?’ You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’ ” (Malachi 3:6–15)

Our pastor describe how reading the OT minor prophets is like watching a recorded game on television when you already know who wins. The game is exciting with ups and downs yet the winner is certain and we experience the delight of knowing the outcome.

Jesus wins. The people had their doubts even as God continued to reassure them:

Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name. “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts. “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel. “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” (Malachi 3:16–4:6)

It took 400 years, to us a long time, but Jesus came and Jesus conquered sin by taking its penalty upon Himself and dying the death we deserved. He gave us His Holy Spirit that we might also conquer sin’s power and eventually its very presence.

Before that, His people had grown cold to His call thinking He would never restore the covenant blessings. The priesthood had become corrupt. Worship had become routine. Divorce was widespread. Social justice was ignored and tithing neglected. His people did not trust Him, not with their money or their lives. Yet God promised to “open the windows of heaven” (3:10) for those who pay their full tithe and a day would be coming with evildoers would be stubble trod under their feet (4:1-3) because He would send them One who would turn their hearts (4:6). 

Even so, come Lord Jesus. And You came and turned the hearts of millions, You who are God in human flesh. From the NT, many of the therefore words will describe Your life, our lives with You, and then the culmination of this victory that we long for with all our hearts!

  

He came and will come again

“The Lord was very angry with your fathers. Therefore say to them, Thus declares the Lord of hosts: Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts. Do not be like your fathers, to whom the former prophets cried out, ‘Thus says the Lord of hosts, Return from your evil ways and from your evil deeds.’ But they did not hear or pay attention to me, declares the Lord. Your fathers, where are they? And the prophets, do they live forever? But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? So they repented and said, ‘As the Lord of hosts purposed to deal with us for our ways and deeds, so has he dealt with us.’ ” (Zechariah 1:1–6)

God accused them of doing the very things their ancestors had done before the exile. He was concerned about social justice for widows, orphans, and foreigners. 

“Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear. They made their hearts diamond-hard lest they should hear the law and the words that the Lord of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the Lord of hosts. “As I called, and they would not hear, so they called, and I would not hear,” says the Lord of hosts, “and I scattered them with a whirlwind among all the nations that they had not known. Thus the land they left was desolate, so that no one went to and fro, and the pleasant land was made desolate.” . . . .  The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts. Therefore love truth and peace. (Zechariah 7:8 - 8:19)

Even as the people endured opposition from the non-Jewish inhabitants of Judea, Zechariah reassured them of God’s abiding comfort and care. He would continue his covenant with Israel. Messianic hope was rekindled as He promises to establish His rule over all the earth: 

Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Then the Lord will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him. On that day there shall be no light, cold, or frost. And there shall be a unique day, which is known to the Lord, neither day nor night, but at evening time there shall be light. On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea. It shall continue in summer as in winter. And the Lord will be king over all the earth. On that day the Lord will be one and his name one. (Zechariah 14:1–9)

Maybe it is my advancing age, or maybe the mess in the world and the nonsense ideas of our leaders, but I am increasing longing for the last things to happen and the return of Jesus to make all things right.

Even so, come Lord Jesus. 

Rebuilding God’s house is not about a building

“Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.” Then the word of the Lord came by the hand of Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now, therefore, thus says the Lord of hosts: Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes. “Thus says the Lord of hosts: Consider your ways. Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord. You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house. Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.” (Haggai 1:2–11)

It is easy to slip into a worldly value system when the home is nice and all is convenient. Yet I am noticing that contentment easily slips away. I just heard someone say how nice it would be to live where cold water comes out of the fridge (instead of a tap and needs ice cubes to make it cold). This level of dissatisfaction hurts my heart.

Organizations like Run for H2O exist to provide clean water to people whose children are dying because their water is contaminated. People in our affluent country are now paying outrageous prices for steak, produce, and gasoline, etc. To want convenient cold water seems atrocious in comparison. I also notice how the rich politicians seem to have little awareness of how the rest of the world struggles.

But before I get on my high horse, how about my personal preferences? The past few months, I’ve been tested and very often found wanting — wanting my own way, my choices, and being annoyed when I could not do or even say my ideas and opinions. 

The point Haggai is making is that those who love God need to keep Him and His will on the top of the list. In the NT, He says that the house of the Lord is me — God lives in me. And I’m to let my light (Jesus) shine before others, so that they may see my good works and give glory to my Father who is in heaven. (Matthew 5:16) Too often I want my goodness to be seen so others will think well of me. That is not the will of God. 

Too often I want comfort not trials and yet judge harshly those who want comfort and not the lessons and maturity God brings through trials. These days, the learning curves have been steep and too often I’ve complained rather than obeyed.

Lord Jesus, life just changed again. I need to obey what You are teaching me, not just write it down and forget about it when the next test comes. You are amazingly merciful, yet often I think I need a 2 x 4 to the side of my head or a boot taken to my backside instead of Your never-ending patience.

When will God change a life gone wrong?

Woe to her who is rebellious and defiled, the oppressing city! She listens to no voice; she accepts no correction. She does not trust in the Lord; she does not draw near to her God. (Zephaniah 3:1–2)

The prophet is talking about Jerusalem; however, this passage describes someone that I know. Is it fair to change the name and place and be encouraged by what God says about a person not a city and apply it today as well as several thousand years ago? God is the same now as then except now we have these promises on this side of Calvary. The prophet goes on…

The Lord within her is righteous; he does no injustice; every morning he shows forth his justice; each dawn he does not fail; but the unjust knows no shame. (Zephaniah 3:5)

Yes, God has not changed. He is righteous and just, yet this person and many like her seem to feel no shame about their backsliding. However, God still speaks:

I said, ‘Surely you will fear me; you will accept correction. Then your dwelling would not be cut off according to all that I have appointed against you.’ But all the more they were eager to make all their deeds corrupt. “Therefore wait for me,” declares the Lord, “for the day when I rise up to seize the prey. For my decision is to gather nations, to assemble kingdoms, to pour out upon them my indignation, all my burning anger; for in the fire of my jealousy all the earth shall be consumed. (Zephaniah 3:7–8)

A day is coming when God will make all things right. He will deal with sin and those who have spurned Him, but look what He will do with those who are His, but are now without humility or loving obedience to Him…

“On that day you shall not be put to shame because of the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain. But I will leave in your midst a people humble and lowly. They shall seek refuge in the name of the Lord, those who are left in Israel; they shall do no injustice and speak no lies, nor shall there be found in their mouth a deceitful tongue. For they shall graze and lie down, and none shall make them afraid.” (Zephaniah 3:11–13)

He will make it right. My heart has been wounded with concern for this person and others who have been in relationship with God but are still wanting to run their own lives and have become haughty about it. God will sort it out. He knows how to humble the proud — or remove the proud.

Jesus, I feel so ignorant and unable when it comes to dealing with backsliding believers. The prodigal’s father let him go, but watched for his return home. How difficult now as there are so many lures to keep them in party-mode without any praise for You. Yet You got the prodigal’s attention by pig food and a deep longing for home. You know who they are — bring the wayward back to You, and help me from being anxious, annoyed, or judgmental as I wait.