Two Vital Confessions

Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth on their heads. . . . And they stood up in their place and read from the Book of the Law of the Lord their God for a quarter of the day; for another quarter of it they made confession and worshiped the Lord their God. . . .  
“Stand up and bless the Lord your God from everlasting to everlasting. Blessed be your glorious name, which is exalted above all blessing and praise. You are the Lord, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them. . . .  And you have kept your promise, for you are righteous. And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea, and performed signs and wonders against Pharaoh and all his servants and all the people of his land. . . .  And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths. . . .  and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments. . . . But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. They refused to obey and were not mindful of the wonders that you performed among them. . . .  but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. . . . 

The prayer goes on, praising God for His care and confessing the many times of blessing as well as, “Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies. Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies. But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies.”

God warned them many times in many years, “Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands. Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love. . . . Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly.” (Nehemiah 9:1–38)

The prayer confesses the goodness of God along with the sins of the people. Why do that? My sins can depress me to the point of feeling abandoned and hopeless. The wonder of God's faithful forgiveness brings balance to the equation. If confess my sin but fail to confess Him, depression and discouragement set in, putting focus on me rather than where it should be.

You keep him in perfect peace whose mind is stayed on you, because he trusts in you. (Isaiah 26:3)

Not only a mind at rest, putting my focus on God makes my ears more apt to listen and my heart more ready to obey.

Jesus, this world is filled with distractions. Some of them seem harmless, the chores of each day and and other responsibilities. Yet I notice that if my mind drifts aways, so also do my abilities to obey You. Praising You and thinking of You makes a difference in my ability to thread a needle, put away dishes, follow a recipe. That prayer had it right — confessing all sin and weakness is good, yet confessing Your goodness and power is vital to help me live for You.

 

 

God's Word on mixed marriages

After these things had been done, the officials approached me (Ezra) and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” (Ezra 9:1-2)

As soon as Ezra heard this, he was deeply appalled as were all who were faithful to God's Word. They confessed their guilt and were ashamed because God had told them “The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.”

Intermarriage may not seem an important issue these days, but I have noticed several couples where the man is a Christian and the wife is not. Some men confess that they will do anything to avoid conflict with their wife, thus they stop going to church and soon live according to her value system rather than following Jesus. It seems easier for a Christian wife to influence her unbelieving spouse than the other way around. (See 1 Peter 3:1-7)

Perhaps this is a reflection of what happened in Eden when Eve was able to influence Adam to eat the forbidden fruit with her. In any case, God backed up the danger of marrying someone without faith.

Ezra took this very seriously and made a serious decisions: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law. Arise, for it is your task, and we are with you; be strong and do it.” 

He made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath and he withdrew from the house of God and did not eat or drink while in mourning over the faithlessness of the exiles. 

Then a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation. 

All the men of Judah and Benjamin assembled at Jerusalem within the three days  and sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. Ezra told them what to do and all but two men opposed it. The rest enumerated those guilty and did as told. (Ezra 9:1–10:17)

In the NT, this decision is overruled by grace and respect for the sanctity of marriage. Paul wrote:

To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? (1 Corinthians 7:12–16)

Living according to this requires complete reliance on the Lord rather than the usual “we are not compatible” choice that results in divorce. Human selfishness ruins many relationships. Obedience in the power of the Holy Spirit is the only way to bring the peace of God into the marriage.

Jesus, I am so grateful that You give the power to make a difference in a relationship so that two opposites can agree on faith matters plus many other issues. I’m thankful for Your grace that takes me from “I want my own way” to wanting Your way and discovering it is the only way that brings peace and harmony!

Spiritual war illustrated…

“. . . .  And now be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. Now because we eat the salt of the palace and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.” 
The king sent an answer: . . . . “I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. And take care not to be slack in this matter. Why should damage grow to the hurt of the king?” 
. . . .  Then, when the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia. (Ezra 4:8–24)

This very real story describes a strategy used by the enemies of God's people to stop the work of rebuilding what they wanted destroyed, their holy city of Jerusalem. It illustrates also the work of evil forces against God’s work of building His holy kingdom as described in the NT. These evil forces use lies and accusations to those who do the work in order to put a stop to it.

Lies are one thing and they discourage those who serve the Lord in the task. However, accusations can be true. Those who love the Lord do make mistakes. God forgives our errors and even uses them to graciously change our lives, but the enemy is quick to point to the errors and hides the wondrous ways God uses them for good.  

The above story did not end there. When Darius became king, he wrote this:
In the first year of Cyrus the king, Cyrus the king issued a decree: “Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. . . . Its height shall be sixty cubits and its breadth sixty cubits, with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God. . . . . Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. And whatever is needed— bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require — let that be given to them day by day without fail, that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.” (Ezra 6:3–12)

No matter how the kingdom is attacked, Lord, You win. You can turn the hearts of kings and as You said, “I will build my church, and the gates of hell shall not prevail against it.” AMEN!


 

Do not harden your hearts!

Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. He did what was evil in the sight of the Lord his God. He did not humble himself before Jeremiah the prophet, who spoke from the mouth of the Lord. He also rebelled against King Nebuchadnezzar, who had made him swear by God. He stiffened his neck and hardened his heart against turning to the Lord, the God of Israel. All the officers of the priests and the people likewise were exceedingly unfaithful, following all the abominations of the nations. And they polluted the house of the Lord that he had made holy in Jerusalem. The Lord, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the Lord rose against his people, until there was no remedy. Therefore he brought up against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin, old man or aged. He gave them all into his hand. And all the vessels of the house of God, great and small, and the treasures of the house of the Lord, and the treasures of the king and of his princes, all these he brought to Babylon. And they burned the house of God and broke down the wall of Jerusalem and burned all its palaces with fire and destroyed all its precious vessels. He took into exile in Babylon those who had escaped from the sword, and they became servants to him and to his sons until the establishment of the kingdom of Persia, to fulfill the word of the Lord by the mouth of Jeremiah, until the land had enjoyed its Sabbaths. All the days that it lay desolate it kept Sabbath, to fulfill seventy years. (2 Chronicles 36:11–21)

I am beginning to feel like a prophet. It seems easy yet if true, if I broadcast my thoughts, most people would turn away. No one wants to hear anything that says, “Smarten up or face the consequences.”

Jesus died to give me new life, His life. He changed the world, but He had to be crucified to do it. Christian martyrs at formal count now average just over a dozen a day. It could be higher, and it could happen here as faith in Christ is increasingly mocked.

What is worse than being persecuted for my faith? How about falling into the hands of Almighty God for not living my faith? While He is merciful and gracious, He gave me this new life that I ought to live it. Christians are not to assume that grace means we can do whatever we want. God says to us:

See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire. (Hebrews 12:25–29)

At the same time, Jesus is also for me, willing to enable me to obey Him, even though it costs me time, money, and other sacrifices. If I refuse I will not lose my salvation, but eternal rewards. If I obey, I could be persecuted, even suffer death, but Christians cannot die — we only change our address!

Jesus, life here is unpredictable; however, the OT reveals what can be lost if I disobey You and the NT shows what is mine because You died for me. My obedience can be a powerful tool in Your hands. Even if it isn’t, enable me to willingly do what You say and deeply desire that You are honored and obeyed by others.

Whatever it takes…

The Lord spoke to Manasseh and to his people, but they paid no attention. Therefore the Lord brought upon them the commanders of the army of the king of Assyria, who captured Manasseh with hooks and bound him with chains of bronze and brought him to Babylon. And when he was in distress, he entreated the favor of the Lord his God and humbled himself greatly before the God of his fathers. He prayed to him, and God was moved by his entreaty and heard his plea and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord was God. (2 Chronicles 33:10–13)

Yesterday two Christian friends complained they had no patience. I said, “The Bible says we get patience through tribulation so we spend much of our lives trying to avoid trials and then complain we have no patience.” Both of them laughed at that truth.

Manasseh and his people didn’t pay attention to God so he put him in bondage and distress — tribulation. He humbled himself and confessed as Hezekiah had done before him (2 Chronicles 32:6) and he was restored. Even more, he knew God.

Much of my grumbling is the result of forgetting who God is, and forgetting that He wants the best for me. If a trial comes, I want to fix I, revealing that my doubt and impatience are based on forgetting that He is for me, not against me, even in trials.

Another friend was complaining about her lot in life. She always complains. She fails to see how God can use all things that happen to her for her good. Also, she doesn’t realize that if she, and all of us, got what we deserved for our sin and self-centeredness, our lives would be far worse.

A small thing happened this morning. I wanted to be here in the word before a certain time, and was just about to do that when someone interrupted my plan and we looked for a lost item for several minutes. Patience required. I missed my self-imposed deadline. Since I believe God is in the details and has reasons for every trial, big or small, it is not a surprise to be reminded to listen, do what He says, don’t grumble about not getting my i-wants, and to be glad to have a tiny patience-builder. It could have been much greater. 

This is why this blog is called “Practical Faith.” Trusting God is for everyday events. He wants me to stay calm with too many emails, the phone ringing when I am in the shower, and all other interruptions seen as opportunities, and seeing bigger stuff like bad news on the telly or government leaders making what looks like big mistakes is part of His plan.

Manasseh experienced the reality that God is in charge. If this man would not listen, God knew how to get his attention and even how to change his life. It was through an extreme trial and answered prayer that he knew that the Lord was God.

Jesus, You walk with me every day and in every circumstance. You want me to be like You and as I study Your word and experience Your kindness and answers to my prayers, both big and small, You show me over and over that You are God and You are making my faith in You practical for all of life. What a wonder each day to know You deeper!  

 

Wrath withheld?

In those days Hezekiah became sick and was at the point of death, and he prayed to the Lord, and he answered him and gave him a sign. But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem. But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come upon them in the days of Hezekiah. (2 Chronicles 32:24–26)

This portion of history I would like to see repeated. This attitude of a leader being blessed by God but not responding with humility happens, and pride of heart is making mockery of what God has done. Will the wrath of the Lord happen these days? Or will God treat today’s pride-filled leaders with mercy and test them with continued success? He did that with Hezekiah.

And Hezekiah had very great riches and honor, and he made for himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of costly vessels; storehouses also for the yield of grain, wine, and oil; and stalls for all kinds of cattle, and sheepfolds. He likewise provided cities for himself, and flocks and herds in abundance, for God had given him very great possessions. This same Hezekiah closed the upper outlet of the waters of Gihon and directed them down to the west side of the city of David. And Hezekiah prospered in all his works. And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart. (2 Chronicles 32:27–31)

It seems the world is slowly falling apart. For some time, the damages are “out there” and far from us, yet they creep closer. A news item this morning shows me I do not live in a safe little corner. 

Example: A local gas station did damage to several automobiles by filling their customer’s tanks with half gasoline, half water. Deliberate or accidental is not known but it made me feel as if I found a dead mouse in my cereal box.

Hezekiah reminds me that the people of God have a huge responsibility to obey God. Our actions, or lack thereof, affect the world we live in. A half-holy life might keep individuals from seeing the consequences, but the next generation may suffer because of God’s wrath on the sin of this generation.

Hezekiah’s son Manasseh reigned next, started out well, then led the people astray. He finally repented but his son took his place and. . . .   

Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. And he did what was evil in the sight of the Lord, as Manasseh his father had done. Amon sacrificed to all the images that Manasseh his father had made, and served them. And he did not humble himself before the Lord, as Manasseh his father had humbled himself, but this Amon incurred guilt more and more. And his servants conspired against him and put him to death in his house. But the people of the land struck down all those who had conspired against King Amon. And the people of the land made Josiah his son king in his place. (2 Chronicles 33:21–25)

The conflict and sorrow caused by those who served in a half and half way affected many. The word therefore fails to fully describe the results, especially on the masses who lived under their leadership. 

Jesus, You know all things. Your goodness can be experienced even when those who rule politically waffle from mocking evil to being evil. Do we have any idea what true justice would do to the populations who suffer? Are You using the evils in this world to bring some to their knees before You? Trust without seeing Your plan is challenging many. Keep my focus on You and on the promises of what You are and what You will do to make all the world bow before You. 

Importance of Short Accounts

And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly. They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the brook Kidron. And they slaughtered the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed, so that they consecrated themselves and brought burnt offerings into the house of the Lord. They took their accustomed posts according to the Law of Moses the man of God. The priests threw the blood that they received from the hand of the Levites. For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the Lord. For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon everyone who sets his heart to seek God, the Lord, the God of his fathers, even though not according to the sanctuary’s rules of cleanness.” And the Lord heard Hezekiah and healed the people. And the people of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the Lord day by day, singing with all their might to the Lord. And Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So they ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to the Lord, the God of their fathers. (2 Chronicles 30:13–22)

This passage brings a few thoughts. First, although Hezekiah prayed that God would pardon those not in right relationship with Him, their forgiveness was based on the blood of the Passover Lamb. Before that could happen, confession and repentance was vital. This is also true for those who follow Jesus.

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. (1 John 1:8–2:1)

God sent His Son that I might have constant fellowship with Him. Sin is the only way that fellowship takes a turn. Instead of blessing me with continual direction and filling me with the Spirit, He speaks to me about my own life and what needs to change. We experience this “fellowship” as trials, yet often miss their purpose. One is to drive me into greater trust and teach me patience, yet often those trials are showing me where I have been trying to run my own life — which is sin (See Isaiah 53:6) and that needs to be acknowledged (confessed) and turned from to restore the fullness of what that fellowship should be. 

Without keeping short accounts, life can be so filled with challenges that my focus easily turns to fixing or overcoming the problems rather than seeking God’s will. In other words, I turn it into a DIY project rather than confessing my sin and repenting.

No, there is no lamb-slaughtering involved, just returning to the One who already died for me. Forgiveness is secured, but confession and repentance are part of walking with Him and not letting that sin nature act as if it still alive and important.

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. (Colossians 2:6–7)

One other thought: we tend to focus on the importance of confession and repentance at special times such as Lent or during the Lord’s Supper or Communion, yet this should be done whenever the fruit of the Spirit goes missing. If I am not filled with love, peace, joy and the other evidences of Him ruling my life, then I need to find and deal with sin of some sort.

Jesus, walking in the light is just that — knowing what You give me and want for me, knowing the next step, being thankful, caring about Your will and Your world. Thank You that keeping short accounts is the key to spiritual growth and dealing with the trials that expose my need for You to forgive and cleanse my sin.