Do not change God’s Word — let it change you!

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. Therefore, having this ministry by the mercy of God, we do not lose heart. But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 3:17–4:6)

Too often Christians say “I accepted Christ” even though Jesus said, “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide. . . .” (John 15:16) A better wording would be, “I accepted Jesus’ invitation” which honors Him for making the first steps. The Bible is clear; salvation is not up to me. If that were the case, there is no evidence that I have the ability to say YES without the Spirit of God giving it to me. 

This passage says we refuse to tamper with the Word of God. Taking credit for being saved is a form of tampering.

I know the cults do it. One of them rewrites the Bible to suit their belief system so they can proudly claim, “Jesus died to give us the right to earn our salvation.” The Bible does not support that or the other changes they make that takes credit for what only God can do.

Paul is clear; what we proclaim is not ourselves. God shone His light so we could see Him and know His glory, and without any veil over our eyes that glory is transforming us into His image. We do not become like Jesus by ourselves apart from Him.

I read this passage with both sorrow and outrageous joy, sorrow for those who are blind to the truth and are perishing, and joy because Jesus opened my heart to who He is and what He is doing. 

People ask, why doesn’t God save everyone? Yet this is a better question: Why does God save anyone? We all fall short. We all turn to our own way. But “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16) and invites us to seek Him for His grace and mercy, 

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2:8–10)

Oh, the deep, deep love of Jesus, Vast, unmeasured, boundless, free. Rolling as a mighty ocean, In its fullness over me! Underneath me, all around me, Is the current of His love. Leading onward, leading homeward to His glorious rest above.

Jesus, even though You do the choosing, my prayer is that Your voice is heard and those who hear You will seek You because You promise that all who seek will find You — and You can change their darkness to light, loving them into Your family and into eternal life. Oh yes, Your love is deep!

Labor for Jesus

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (1 Corinthians 15:51–58)

This passage is positive and speaks of death as a victory. Most of my devotions are not about the next life but usually the challenges of this life and the things I need to do or change as I live as a Christian. It is about saying goodbye to sin more than about the eternal victory of immortality.

However, for the past few days I’ve had an amusing conversation with one granddaughter about what will happen to my possessions when I die. She wants my hubby’s golf clubs and his Lego castle. However, as I look at some of these things and consider death will separate me from everything I enjoy in this life except Jesus, I’ve had a bit of a grieving process. 

I also like the work I do. Two major activities are God-given. He has me making quilts to show His love to needy people, the homeless, ill, grieving, poor, in wheel chairs, with dementia, kids who sleep on the floor, and so on. Some days this work is hard and I’m exhausted, but never doubt that is what He wants from me during this stage of my life.

Yet there are days when I just want to quit. Is this task doing any good? Are people being blessed? Sometimes I can see the results, but not usually.

The other task is prayer. Steadfast is a challenge. I’m easily distracted. I cannot see the results as much as I’d like. Yet I know the answers are far more important than quilts that will eventually perish. Prayer involves eternal matters, including the battle here against sin, but also the destiny of those on my prayer list. I so easily give up, yet today Jesus surprises me with “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

Thank You Jesus for this encouragement. Prayer is a labor and while I cannot always see the results, You grant me faith to know that You hear and that You are working in the lives of the people I pray for and in the challenging situations in this sin-filled world. Often there is no explanation and no specific request except “Thy will be done.” Elements of vanity can creep into quilt-making, but sincere and stedfast prayer needs humility and because You hear and answer, in prayer is never in vain because it definitely glorifies You. 

Using gifts as God intends…

So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. There are doubtless many different languages in the world, and none is without meaning, but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church. Therefore, one who speaks in a tongue should pray that he may interpret. For if I pray in a tongue, my spirit prays but my mind is unfruitful. What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? For you may be giving thanks well enough, but the other person is not being built up. I thank God that I speak in tongues more than all of you. Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you. What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. (1 Corinthians 14:9–28)

While this passage focuses mostly on one spiritual gift, it points to all of them by explaining the purpose of tongues. Gifts are to be used and clear in building up others. That is, they are for believers. Outsiders will not see them as from God and could even think the exercise of any gift is strange or that we Christians are out of our minds. Yet if they experience any gift that is used properly, they may be drawn to worship God… and that we worship Him is the whole purpose of any gift, including tongues.

Therefore, there are some rules. Do what will accomplish His will. If no one understands my words or actions, it might be that I’ve not paid attention to the guidelines of this passage. Tongues require an interpretation. Even our hymns, lessons, and revelations may need explanations. If no one else understands and can explain what I say (or sing) or if it just confuses others, then keep it to myself. God gave it to me for my edification.

Jesus, You teach me much and at Bible study I sometimes share it and no one gets it, so I’m learning to be quiet and not push it. Other times, one or two in the group speak up and explain what I said in their words and others are edified too. This is the principle of this passage. Paul used tongues as an example, likely because the church at Corinth was having an issue over that gift. Other Christians may struggle with the use of a prophetic statement, or certain music, or some teaching. The principle is the same; You desire edification and peace, and You are not the author of confusion (vs. 33).

 

Use gifts without imitating gifts

Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. (1 Corinthians 12:1–11)

A college course and seminar material shared with me from my sister have taught me that spiritual gifts come in three categories: motivational, manifesting, and ministry, based on the three NT passages that mention them. While some lump the gifts listed in those passages, I’ve found this three-fold distinction very helpful.

The gifts in the above passage are called manifestation gifts. The Spirit gives them to God's people on various occasions. They are not permanent but for the need of the moment. That is, some one who demonstrates them this week may not do the same thing next week.

The reasoning behind that could be related to the old nature’s tendency to take a skill and make it a trademark. That is, if I was involved in working a miracle, I might want to become “a miracle worker” for the rest of my life. This is the same with healing and speaking in tongues and others of this list of gifts. They are for “common good” yet easily grasped and even imitated by the flesh. (Read Watchman Nee’s book, “The Latent Power of the Soul”)

I remember blurting out advice on how to sleep well to a medical student. Saying what I said was a shock to me, and he could have been angry or retaliated, but he was not. The Spirit gave those words that hit a hot button, yet he was glad. That was a “word of wisdom” completely a surprise, yet obviously not from me and not a usual way I would talk. Besides, most of the time, wise words are not my forte.

Speaking in tongues is another example. The Bible says they are given only with an interpreter. It is not given to be a requirement for salvation as some claim. If this gift or any other gift does not make people more like Jesus, then it is a flesh imitation.

Lord, I’m cautious to write this, yet do realize that our old nature has the ability to look good, even seemingly do good, yet what does not come from faith is sin. True goodness comes only from You and glorifies You. Anything else is ego-serving and only looks good to us. No wonder You sweat blood as You felt the weight of our sin. Yet the gifts of the Spirit are necessary. In many ways we cannot bless others without them.
 

The Lord’s Supper

For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died. But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. (1 Corinthians 11:23–32)

After moving many times and taking communion in many churches, it has become a great blessing to be involved in this special event. Various churches do it in a variety of ways: every Sunday, one Sunday a month, ushers passing out the elements, members coming forward to take the bread and wine from the pastor, or from a table. Most give the instructions from this passage.

While at least one congregation hurried through and seemed to treat it as a nuisance ritual, most congregations treat it as seriously special. In our church it is serious, but so much a coming together of God's family that watching a few hundred people remembering what Christ has done always blesses my heart. 

The warning is important. It isn’t just for those who do not believe in Jesus but for anyone who is in conflict with others, or who has other unconfessed sin in their lives. I remember a mother upset with her adult son for not participating although he usually did. He told her he had a bad attitude that day and needed to get right with God first. Rather than taking the bread and juice and hiding a sin issue is to be admired.

Our rules are not otherwise strict. If people are watching at home on YouTube, they are encouraged to participate when it is okay for them to do so. This stresses that the Lord’s supper is a time to focus on the sacrifice Jesus made for our salvation, no matter where we are. 

The church at Corinth had other problems. Some were weak, ill, or had died because they had not dealt with their sin. Communion is a good reminder that Jesus died for that sin and I must therefore die to it — and live for Him.

Lord God, how I am blessed to participate with several hundred people in this most precious ordinance. While thinking about the Body of Your Son who died for me and who lives for me is not limited to one Sunday a month, in the busyness of life, the reality of all that You have done can easily slip out of my mind. Thank Your for keeping me me close with such an important and special ritual.

 

Guilty of idolatry?

For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters. . . . (or) indulge in sexual immorality. . . . (or) put Christ to the test. . . . nor grumble, as some of them did and were destroyed. . . . Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. Therefore, my beloved, flee from idolatry. I speak as to sensible people; judge for yourselves what I say. (1 Corinthians 10:1–15)

Even as I try to purge our home of unneeded items, it is not easy. However, yesterday our son said that after we are gone, it will take him two days to empty the house. At first I was shocked to think my stuff might wind up in the dump, but this remark is helping me. I can give things to family, friends and needy people before I go to be with Jesus. But I cannot take them with me.
That thought actually helps with the purging, but it also makes me wonder if some of my beloved stuff could be called idols. While I do not worship them as gods, they are far more important to me than to easily give them away.

God's OT people were guilty of making their desires and activities more important than obeying God. Idolatry as God sees it is not merely putting a statue on a shelf. It can also be a deep unwillingness to let go of anything, and to make them treasures instead of gifts from God that He entrusts to my stewardship.

Lord, as I get older, that stewardship needs to be honored and I must gladly yield those gifts to You . You may lend them to someone else as You decide. Most of them may not last long and none of them will enter eternity. Emotionally, this is a challenge, but give me total victory over the temptation to make stuff more important than it is.

When weeping is better than words…

Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God. Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care that this right of yours does not somehow become a stumbling block to the weak. For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak person is destroyed, the brother for whom Christ died. Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. (1 Corinthians 8:1–13)

While this seems strange in our culture, on a holiday in Asia we saw shrines where food was offered to idols. No one told us what happened to the food when the idol didn’t consume it, but for anyone who became a Christian, idol worship would be a sin. Eating the food, if done, would also be sinful by association. So if I was hungry and snacked off that shrine and a new Christian in that culture saw me do it, I might defile their conscience. 

In other words, if another Christian thinks anything is a sin and I am convinced otherwise, I would be wounding their conscience by doing whatever they think is sin. I’m to consider my freedoms in Christ a blessing but not to the point of boasting or harming the faith of someone who has not come to that freedom. This is about loving others and not doing anything that encourages them to violate their own conscience. It is not my role to demonstrate my deeper faith, but to meet people where they are at.

At the same time, I can edify others in love by doing and saying what the Holy Spirit tells me, as the NT says:

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:29–32)

Being loved as Jesus loves me has a powerful effect of setting me free from worry, hangups, discouragement, and trying to make myself a better person. This is what God wants in my treatment of others too. The passage says I might know things others do not know, but that is not a reason proudly pat myself on the back or spout off what I know. Loving people is far more helpful and more like Jesus who told His disciples only what they were ready to hear.

Jesus, in the past week You have brought into our lives an angry and alone divorced woman, a family who lost a loved one and is very upset that he cannot travel to be with the other survivors, and a man who had a stroke and will need to be in a care facility the rest of his life. You tell us to weep with those who weep and not be wise in our own eyes. Love is not always giving answers or mini-sermons, but about weeping with them.