Finding Joy in God

The husband of a quilting friend dropped into our gathering with their first grandchild. She is four months old and quickly became the delight of the day. She didn’t perform or do anything for us but just be herself and we enjoyed her.

This is the kind of joy that yesterday’s post described, a joy in God simply for who He is, whether He is doing anything for us or not. But unlike the baby, we cannot see Him. We can see what He does and when that seems right or feels good, it is easy to be joyful for that reason, yet when life is full of rotten apples and we know He is sovereign, then what? How can the glory of God be my source of joy when the evidence is not there?

Faith says it. “Faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 1:11) but if this is missing, then Jesus is that evidence. He said: “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.” (John 14:6–7)

The Holy Spirit is the source of ‘knowing’ what God is like, but also the source of the joy that goes with this knowledge:

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God. (Colossians 1:9–10)
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Galatians 5:22–23)

I see in the Colossians verses that knowing must result in obedience and in the fruit bearing of the Galatians verses. Putting this together, seeking the will of God and doing what He says is a big part of ‘increasing in the knowledge of Him’ so that I can find my joy in who He is, along with what He does.

Obedience is important. It is like walking a dark path with a flashlight; the only way to see what is ahead is to take the next step, and the next, and the next. His Word outlines this:

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. (2 Peter 1:3–8)

If I add to my faith virtue, knowledge, self-control, perseverance, godliness, brotherly affection and love, then my knowledge of God increases too, just as John says:

And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, (1 John 2:3–4)

The bottom line is this: if I want to know God better so that my joy is in Him and not just in what He does for me, then I need to do as He says. This involves spiritual growth and focus, not ever doing ‘my thing’ but obeying Him.

PRAY: So simple, Jesus, yet that ‘my’ stuff can be hard to shake. Only You can save me from myself and the peril of ignoring, neglecting, or not even knowing what You want from me. I hear You saying, “You will seek me and find me, when you seek me with all your heart.” (Jeremiah 29:13) Increase that desire in my heart.

Called to Holiness . . .

 

READ Ezekiel 41–44

This reading has a long, detailed description of the Jewish place of worship. Most of it is unfamiliar to me. My first thought is the NT passages that refer to our bodies being the temple of the Holy Spirit and to be holy because God is holy.

Also, Jesus referred to the temple where the people worshiped. He was not happy to see the money-changers who sold pigeons to the poor for their sacrifices had moved into the building. He drove them out and overturned their tables saying, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” (Mark 11:15–17) These references reflects Ezekiel’s words to the priests who had strayed from their duties:

They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean. In a dispute, they shall act as judges, and they shall judge it according to my judgments. They shall keep my laws and my statutes in all my appointed feasts, and they shall keep my Sabbaths holy. (Ezekiel 44:23–24)

Someone was not doing what God told them to do. When the Jewish religious leaders asked Jesus why He had tossed the money-changers (they should have known), He also spoke of Himself as the temple of God . . .

Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” But he was speaking about the temple of his body. (John 2:19–21)

After Jesus died, rose again and ascended, the temple was referred to mostly as the literal building, but by the time Paul began writing his letters, symbolism was used. He said:

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple. (1 Corinthians 3:16–17)

He added, “ . . . let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.” These and other Scriptures indicate that the OT descriptions of the temple point to the NT completion and perfection in the lives of those who believe in Jesus.

The above verses from Ezekiel also point to the will of God for all His people as well as call for the integrity of His servants. Spiritual leaders should teach the difference between the holy and the common, and show God’s people how to distinguish between the unclean and the clean. They must discern God’s will and act as judges in disputes, themselves focusing on personal holiness, just as Paul said to young pastor Timothy:

Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. (2 Timothy 2:21–26)

The battle against sin in the NT is an echo of the same battle in the OT, but with a difference. God has given His people, me included, the Holy Spirit and His power to “be holy, for I am holy.” Living in yielded obedience to Him is one thing, but I cannot do that without Him. I must “put on the new self, created after the likeness of God in true righteousness and holiness” and I can do that because He lives in me and He is my holiness!