Showing posts with label Romans 4:25. Show all posts
Showing posts with label Romans 4:25. Show all posts

June 23, 2016

The sorrow of God



When Jesus wept at the death of Lazarus, He was not weeping because His friend died, at least not as we would weep; He knew He would raise Lazarus from the dead. He was weeping with grief over the fact of sin, sin so deeply terrible that it kills us. It brought death to Lazarus — and brings death to all humanity.

“He (Jesus) was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.” (Isaiah 53:3)

Jesus knew grief like none of us know grief. As Chambers says, our view of sin usually begins lightly. When we learn to hate it, we still think we can control it, if not by our best efforts then at least with the help of God. Yet as life goes on, we realize that sin is more than a flaw in human character; it is a wild, irrational mutiny against God. And as Chambers says, either God or sin will rule our lives. There are no alternatives.

Pick up the newspaper, go online to the daily events, just look around. Evidence of the reality and awfulness of sin is everywhere. If I cannot see it in my own heart at the moment, it can certainly be seen in today’s events. I shake my head and say silly things like, “Why would anyone do that?” but I know the answer. Sin has ruined us. It is at the root of murder, adultery, meanness, even gossip.

Sin also keeps me from going out and serving others, from generosity, from thoughtfulness. Sin produces a world than cares more about money than much of anything else, more about animals and trees than fellow man, more about having comfort and luxury than thousands who are dying of starvation.

How awful is sin? It is the reason God left the glory of perfection, entered this sewer called earth as a helpless baby, grew to manhood, and died on a cross. It is the reason human beings who fear death and long to live forever reject the only way God has offered them victory over sin and death and the promised of eternal life. Sin makes us reject the only cure for it; that is the awfulness of sin.

Sin is the reason Jesus came. Sin is the reason for all my grief and sorrow, yet I can invent thousands of ways to avoid grief or mask it. I have tried to fix my own sorrows, to make myself look young when I know I am dying. Sin keeps me from prayer to God who answers prayer, from obedience to God who knows what is most excellent for my life. Sin keeps me from the abundance He promises to those who abide in Him.

“This is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.” (John 3:19)

“But God shows his love for us in that while we were still sinners, Christ died for us.” (Romans 5:8)

“He was delivered up for our trespasses and raised for our justification.” (Romans 4:25)

“He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” (Isaiah 53:5)
And from (Revelation 22:17, the Message)  
“Come!” say the Spirit and the Bride. Whoever hears, echo, “Come!” Is anyone thirsty? Come! All who will, come and drink, Drink freely of the Water of Life!” 



September 14, 2013

After seeing the horror of sin…


When rattled with a problem or a temptation, the Lord takes me back to the basics of the Gospel. That is biblical. I’m to live out my faith in the same way as it began…
Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. (Colossians 2:6–7)

Today’s devotional was written by Martin Luther many years ago, but the principles of how to deal with sin are the same today as they were in his day. First, he points to the reason Jesus died…

But he was pierced for our transgressions; he was crushed for our iniquities… he was cut off out of the land of the living, stricken for the transgression of my people. (Isaiah 53:5, 8)

Yesterday’s piece was about looking at the suffering of Jesus and feeling the horror of sin. However, Luther warns that being terror stricken in my conscience can be terribly negative and leave me in deep doubt — if I do not cast my sin on Christ.

When I first read his words, I’m thinking, “Of course” but then realize that it is possible to confess sin and then brood about the fact that it was committed. In the brooding, there is no joy, no release from guilt, no sense of being forgiven and cleansed. This is an emotionally worse place than before.

Instead, I am to think about and believe that my sins are His wounds and suffering. He carries them, “He himself bore our sins in his body on the tree” (1 Peter 2:24). This and other passages like it must come into focus and replace the deadly weight in my conscience. As Luther says, if I deal with my sin in my conscience and let the horror of what I have done continue in me, it is a form of cherishing the thing in my heart and soon enough it will become much too strong for me to manage and will live forever.

Yikes. I understand that statement. Such activity is usually accompanied by agonizing thoughts such as, “How could I ever do such a thing?” or “This is wrong… why am I even interested…?” Instead of dwelling there, I need to say, “Jesus died for that sin. It was placed on Him at the Cross. Jesus has forgiven and cleansed me by His death and resurrection” and so on.

Of course, those Gospel thoughts must be believed. It is a fact that in Christ my sin is washed away and powerless. Romans 4:25 says that Christ was delivered over to death for our sins and was raised to life for our justification; that is, by His death and resurrection He makes us righteous and free from all sin.

Luther adds this most startling statement “… even if we believe differently.” I understand that too. If my house is on fire, it is on fire, whether I believe it or not. Christ died for my sin; it is a fact. Luther says if a person is not able to believe it (generally for salvation or for a specific sin for sanctification) then that person should pray to God for faith. This matter is in the hands of God. Faith is entirely free and He bestows it; I cannot conjure it up.

Luther says I must now stop looking at the suffering of Christ. If being at the cross has done its work to literally put the fear of God in my heart and make me hate the sin I loved, then I must “press through all difficulties and see how full of love His heart is toward” me, a love that compelled Him to bear the heavy load of my conscience and sin. In this, my heart is assured of forgiveness and my faith is made stronger. I am drawn to the heart of God through Christ and more deeply understand His goodness and love. My faith and my conscience are clarified, and I stand firm in the One who died for me.

This is the Gospel in action, of course for salvation, but also for ordinary life when ordinary sinners, saved though they may be, get pushed against the wall by temptation and sin. I must look at the cross to see the awfulness of my sin and foolish foibles, but then must gaze at the immense magnificence of my Savior and God.