As my reading moves through the development of the church,
I cannot help but compare that early ideal with the church of today. Attending
many different variations and taking two years of church history has been
educational but not always filled with happy discoveries. If ten people were
asked about church and their opinion of it, the answers could vary from ‘the
best thing in my life’ to a streak of cussing.
Both those first Christians and today’s believers are
persecuted. Is it for the same reasons? Or has Christianity experienced changes
that warrant some of today’s negative attitudes?
In the beginning, Christians were called members of the
Way, likely based on Jesus’ words: “I am
the way, the truth, and the life. No one comes to the Father except through me.”
(John 14:6) Then a believer called Barnabas teamed up with Saul (Paul) and worked
together in Antioch until that church was thriving. It was here that believers
were first called Christians. (Acts 11:26)
This name stuck. About then, some Jewish religious leaders
believed in Jesus, but many began saying ‘NO WAY’ as they rejected faith in
Jesus Christ as the only way of salvation. They clung to a belief system that they
thought gave them opportunity to earn the favor of God by their own goodness. This
is a major belief today yet an interesting thing happens with that belief —
when those who hold it find out that their goodness is not giving them what
they seek, they often move away from any religious beliefs.
The other options include saying God is dead or a myth,
that sin is just a word, and there is no need for forgiveness, or salvation,
and there is no afterlife. This nihilistic approach fails to satisfy the heart
but some think it explains life and offers an way out of spiritual
considerations.
However, the ‘organized church’ also has slid from salvation by faith into a philosophy of
human reasoning with a first step of saying no to the idea that all have sinned and cannot please God by our
own efforts. Instead of accepting Christ as the Way but not wanting to deny
spirituality, sections of the ‘church’ stepped on a slippery slope where
Christianity became a status, a thing to claim — going to church became a
‘respectable’ thing to do. In the Americas, believing in Jesus was much like
saying “I believe in apple pie and the flag.” In other words, the condition of
the heart does not matter because outward appearance is good enough. If people
went to church, they seemed to be good people. Over many years, the church
divided into people who genuinely follow Christ and those who just go. However,
the Bible says:
But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his and let everyone who names the name of the Lord depart from iniquity.” (2 Timothy 2:19)
The standard of God has always been about sin that
separates us from God. Sin is defined as running my own life instead of living
as God directs.
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him (on the Messiah) the iniquity of us all. (Isaiah 53:6)
The NT is all about Jesus
who bore our sin that we might be turned back to God rather than go our own
way. However, the OT and our own experience shows that this takes more that
personal efforts to be ‘nice’ and follow all the ‘rules.’ We fall short because
our own efforts will not remove our sin. We need a Savior and if we cannot
admit that, we are stuck with those personal efforts.
One of those efforts
might be church attendance . . . and if that is all it is, it doesn’t work. In
a local church made up of genuine believers, a sinful soul may be accepted by loving
people yet they will be praying for his salvation. On the other hand, if that person
attends a ‘liberal’ church that has changed the Gospel to one of ‘do your best’
they might feel more freedom, yet their unsaved condition has not changed. Church
does not fix sin either.
Another solution is
to redefine sin, salvation and wave goodbye to church because ‘it doesn’t work
for me and it is only a building full of hypocrites.’ Sadly both reasons can be
true.
This Sunday, someone new to our church said he liked the
simplicity of it. The Gospel is preached, questions are answered, and the Bible
is used — it is not a place to be entertained but to hear the truth.
Jesus said “I will build my church, and the gates of
hell shall not prevail against it.” (Matthew 16:18) He also talked about false
teachers getting into His church. He knows who has stepped onto that slippery
slope. He also knows who belongs to Him and promises to preserve His people and
keep us from getting muddled.
^^^^^^^^^^
Jesus, You know the true and the twisted, the claims of
righteousness based on ‘how good I am’ or outward appearance. All through the
ages, even when they were dark, You were building Your church. One day, You
will reign and Your people will shine like the stars. In the meantime, may we
be faithful to You in this mess of religious confusion.
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