Faith in Him to do what is right and good…

No unbelief made him (Abraham) waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was “counted to him as righteousness.” But the words “it was counted to him” were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification. Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. (Romans 4:20–5:5)

There is a line between faith in God to do what I ask, and faith in Him to do His will. I can ask for what I want done, but if it is not part of His plan, that prayer bounces off the ceiling or seems like it. The answer could be “Wait” or “Not yet” but how can I know for sure?

One thing I do know is that telling God what to do does not work very well. It can have a hint of “I know better than You” in it, a ridiculous and prideful assumption. The more I know about the wisdom and power of God, the more I see how foolish I am to simple assume I know what to pray. Lately, it tends to go something like this: “God, here is the problem. I know what I’d like to happen, but surprise me with Your solution.” His answers are always unpredictable and delightful.

That being said, the Scriptures give instructions about how to pray. I’m to ask for wisdom and clear direction, forgiveness for known sin, boldness to share with others, and the spiritual well-being of myself and others. However, I need to remember that “suffering produces endurance, and endurance produces character, and character produces hope” so be cautious when asking God to remove suffering. For myself or others, that could mess with growth that God wants to produce. In other words, I need to know the differences between my will and God's will. For this, it is vital to be in His Word:

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:12–13)

I cannot always discern my bad attitudes but God can — and does — if I keep reading. This study of “therefore” has discerned intentions that I was totally unaware of and helped me confess my selfishness.

Jesus, You never fail to amaze me in how You use suffering to produce growth — and to change the way I pray for myself and others!
 

 

 

Resting in His goodness…

The doorbell rang just after I got up. It was our community gardener with questions about pruning our Russian Olive tree. He had done some research but wanted to know what shape we wanted. I said we were more interested in the health of the tree than a certain shape. After some discussion, it was decided to take out dead branches and those that were growing in an odd direction or were tangled with other branches.

After coming back in the house, I began to worship and sang one song with the line, “All my life You have been faithful” and reflected on the goodness of God. He promised to shape me into the image of His Son and has faithfully used even the most difficult things to prune my attitudes and actions. He also used that conversation with the gardener to remind me of His words:

I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:1–5)

While this olive tree has produced olives, not all of the branches are productive. I think about the obvious that God has cut out of my life, things that not only were fruitless but ugly and harmful to others. He works on those things with a sharp pruning knife.

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:12–13)

Yet He does not stop at the obvious. He wants every ‘branch’ clean and productive. I’ve attitudes like being resentful, or unjust, or judgmental, or self-pity that others might not see if I keep my mouth shut, but He knows my inner thoughts and how to prune them too.
While His ‘Sword’ is sharp and goes after all that I might try to hide, it is for my good. He saved me so I would bear fruit and only the activity of the Holy Spirit makes that happen. The Spirit reveals what prevents it and deals with it.

Yet all of life is not ‘under the knife’ for He is not only my Gardener but much more. His great care and faithfulness includes this:

The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever. (Psalm 23)

PRAY: Lord, I didn’t expect a tree pruner to start my day, but I do expect that You will be with me and put Your pruning tools to work wherever my life needs something cut out. This is not always fun, but it does shape and form me, leading me in Your ways of righteousness, and for that I am grateful. You also feed and comfort me. Surely I can sing that all of my life You have been faithful — and I can rest in Your amazing goodness!

 

Union with Christ

 
It is an amazing thing that God should unite Himself to those who believe in Him. It is a difficult and life-long process to learn that this is not only true but how to put it into practice — by living in His power instead of my own.

My friend LS said last week that our problem is discernment. Knowing the difference between ‘my will’ and His voice. For both of us, being a Christian most of our lives means that we have many good thoughts and ideas, yet we realize not all of them come from Jesus. Sometimes our ideas are just our ideas, not something the Lord is saying to us. Discernment between what is flesh and what is Spirit becomes more difficult as we age. He weeded out the obvious but that sinful self combined with the enemies lies seems to become more subtle.

That said, the Scriptures are so necessary. My old self will even try to twist them if I don’t keep  checking my ‘good ideas’ out before acting on them. On the other hand, there are some occasions when the difference is obvious. The will of God is so impressive and I know that I could never have thought the amazing ideas that He puts in my mind.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. (1 Corinthians 2:14–16)

Learning the difference — that is discernment, but having the mind of Christ and the Word of God makes the difference.

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:12–13)

God did not leave me to figure this out with my own resources. Otherwise, clueless me would never know what is from Him and what I dream up. In my union with Christ, I can draw on His mind to help me discern what is what. Not only that, He already knows. I cannot hide anything from Him. I simply need to let Him and His Word do their job.

If this sounds like something only for mature believers, today’s reading points out that the following passages were spoken to new believers who were still very fleshy…

But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? (1 Corinthians 3:1–3)

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. (1 Corinthians 6:19–20)

This indwelling God is the possession of even the weakest and most immature believer in Christ. It is for babes in Christ as well as those who have been Christians for decades. Every believer is a “temple of the Holy Spirit” and all of us have access to the mind of Christ and to the Word of God to help us understand His will.

I’m thinking, the problem is not in having the ‘tools’ but not having the desire. That old sinful nature is dead, separated from God, yet it still tries to run my life and be glorified instead of yielding to God. Sin wants to be comfortable not disciplined, and do its own thing rather than the will of God. This is why we say our enemies are the world, the flesh, and the devil.

PRAY: God, I can resist the world, and I can realize the devil’s schemes, but my old flesh is somethings more subtle. Thank You that You gave me Jesus, the Holy Spirit and Your Word to help me discern the flesh and also say NO to it.

Finger-Pointing?

 An old adage says to beware of pointing a finger at others for there are three pointing back at yourself. For that, I am lately noticing, but with caution, that many Christians seem unaware of the difference between walking in the Spirit and living according to the flesh or their old nature. This is not about behavior. We can do all the right things but with the wrong motives, seemingly unaware that our new life in Christ is about a changed nature, not merely choosing ‘right’ behavior.

Perhaps my observations have become heighten by reading Stephen Charnock’s two volume set entitled The Existence and Attributes of God. It was written in 1853 but speaks loudly today. I’m not yet to page 200 and deeply aware of how subtle that old nature, dead in Christ yet acting very much alive, can ruin my Christian life with its self-centered attitudes. That said, there is a cure:

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:12–13)

Some say the Bible is a ‘dead’ book, but it is living and able to do what no one but God can do for me: it discerns and exposes my heart and motivations, those from the Holy Spirit and those from the world, the flesh, and the devil.

Those last three are can be sources from which ideas and impressions come, and they are spiritual enemies, often disguising themselves as ‘angels of light’ and giving me the false notion that their ideas are from God.

These are not always overtly sinful ideas. They can appear perfectly legit, such as “start a Bible study” but the motivation involves self-glory, or impatience with an unmet need, or other reasons than “God is telling me” to do whatever the idea or plan might be.

These appeals to the flesh are often side-tracked by God who saves me from being reckless to listen to them. He protects me from failures and shame. At the same time, many children of God have been deluded into paths of extreme fanaticism by listening to the enemy’s schemes but thinking they were following the Lord.

I’m certain He sees the sincerity of our hearts. When I’ve not discerned my own selfish motives, He will show me, convict me, forgive and clarify as well, but the consequences are, at the very least, a waste of time and energy.

Today’s devotional says all our leadings and ideas need to be tested by Scripture — not just for their ‘rightness’ but that testing needs to include “Is this from the flesh?” The world and the devil may or may not be easy to spot, depending on the state of my flesh. Am I aware that it is dead to God? Or do I feed it and love it? Charnock says that too often Christians simply want to run their own lives. He calls it ‘practical atheism’ and the Bible calls it sin.

All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. (Isaiah 53:6)

Sin’s answer is always confession and receiving forgiveness and cleansing from the Lord.

PRAY: Jesus, the psalmist prayed:

Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23–24)

This is my prayer too. You know me better than I know myself. Whenever I allow that old nature to crawl out of its grave and start running things, I may miss it, but You never do. Purify my heart and make it total Yours. Amen.

Dead to sin, alive to God

 

Today’s devotional begins with this: “There is a subtle enjoyment in torturing the outward self if the inner self-life may be fed thereby.” It goes on to say that that old nature of a Christian likes to share in the glory and cannot bear to be counted as dead or ignored. All religions based on rules and do-it-yourself principles give followers the opportunity to be exalted. “Look what I did” is a common goal in even those who follow Christ. How many of us will credit ourselves (I follow Christ) rather than glory in God who changed our lives?

Legalism permeates the Body of Christ. We have our ‘rules’ even though many of them are unspoken because obedience to a rule is opportunity to pat myself on the back. In contrast, life in the Spirit is action that is seldom premeditated. It is doing the will of God and looking at what we have done with wonder (where did that come from?) rather than taking credit for it.

This is a serious matter. The NT says:

For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. (Romans 8:6–8)

Living legalistically by rules is useless. It does not accomplish the will of God nor give inner peace. It may produce a deep sense of inferiority, or feed the ego and fuel boasting, but that ‘pleasure’ does not last nor does living this way fill the empty place in our hearts. God gives His children the desire to serve Him, but doing it by rules cannot please Him. It should not please me either.

Being “in the flesh” is about living by the self-centered old nature of the life lived without Christ. It is being governed by the I-wants and gives little attention to what God wants. It is doing life without Him or the new power He gives. It is living to please me and impress others. The flesh can seem pious and full of goodness, but the inner man (mind, will, emotions) run the show, not the Spirit of God.

Being ‘dead to sin’ requires having the Spirit of Christ living in me. This is not an event that I can control or make happen.

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. (Romans 6:3–11)

I need to read that often. Death to sin is my reality. Alive to God is my reality. Anything else is an illusion. I died with Christ and need to consider this is so, like Paul wrote:

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)

It’s important to know the difference. The flesh can make itself look good, sound good, even do good, but how can I know for sure when that dead thing is flopping around? My flesh resists being exposed for what it is, but God will let me know:

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:12–13)

Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23–24)

PRAY: Lord God, You show me that my old nature with its desire for self-glory motivates me far too often instead of wanting to glorify You. I confess these as sin, and am thankful You forgive and cleanse (1 John 1:9) As the psalmist says, lead me in the way everlasting, that the life You gave me will glorify You.

Can I will myself to believe?

 

Today’s devotional presents a theological position that I’m not sure I agree with. Years ago I read many books by Watchman Nee. In part, my take-away was that humans are body, soul, and spirit. Body is the physical, soul is intellect, emotion and volition, and spirit is the inner person that is able to connect with God, know sin, and be aware of spiritual matters — but only if the spirit is made alive by God through faith in Jesus Christ. Otherwise, the spirit is dead to (separated from) God because of sin.

Nee illustrated this in concentric circles with the visible body on the outer ring,  the soul next, and the spirit in the very center. He said we are to live by a renewed spirit that listens to and obeys God, not merely by our reasoning, emotions or will. However, he also taught that the soul when under the influence of a new spirit, is made new also. We just need to learn how to live according to the spirit and not allow the desires of the old nature (body and soul)  take the place of God’s Spirit speaking to our spirit.

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever. (1 John 2:15–17)

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the Lord, and turn away from evil. (Proverbs 3:5–7)

And when he came to the place, he said to them, “Pray that you may not enter into temptation.” And he withdrew from them about a stone’s throw, and knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:40–42)

Scripture indicates that I should not be relying on my own ideas, emotions and desires, or even my will when it comes to following Christ. Not that He cannot use these faculties, but that the impetus or motivation comes from His Spirit to my spirit.
This means I should not reverse this order. That is, when I get an idea the Word of God will tell me where it comes from. Jesus said that “If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.” (John 7:17) The source of what I hear is important. My thinking needs to agree with the will of God, meaning that obedience is not only about choice or volition, but also about study and using my brains to know God’s will so I can recognize where that idea comes from.

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:12–13)

Sometimes I realize the brain wave is fleshy (from my old nature) by recognizing who will get the glory, but not always. Sin and self-centered or soulish life can subtle. I need the Bible to discern my intentions and to show me whether Jesus is honored by my actions or I just want to be put on a pedestal.

Faith can be influenced by my will, but why I need to be careful about “believing by choosing to believe.” The Bible says faith comes by hearing (Romans 10) and is a gift from God, yet being willing to hear fits in there also. God wants all my “parts” surrendered to Him.

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. (1 Thessalonians 5:23)

PRAY: Jesus, I remember the moment when You came to me and opened my heart to know who You are and what You did at Calvary. Hearing You speak was a stupendous revelation to a weary and broken heart whose soul had no answers, no joy, and was unwilling and unable to make things better. But You, in an instant changed all that by choosing me — as You said, “You did not choose me, but I chose you…” (John 15:16) and then put Your Spirit on the throne of my life.
 

I fight yet the victory belongs to God . . .

 

After a distressing dream, I rose today feeling terrible. After singing a few worship songs and yielding my feelings to God, I began to experience His joy and presence. I know He is with me and I know that He loves me. A dream is only a dream, even though dreams often show me attitudes that I need to deal with when awake.

Today’s devotional is about those attitudes. How am I to think when the enemy does such things as trying to use a dream to challenge my faith in God? The NT says:

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. (Ephesians 6:10–11)

While MacArthur makes a case that spiritual victory is not passive and involves the discipline of daily obedience to Christ and His Word, that Word also says:

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:12–13, italics mine)

If I am to be strong “in the Lord and in the strength of His might” then I need to know what it means to be in Him and relying on His strength. The NT also says:

Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? (Galatians 3:2–3)

I’m to put off the deeds of the flesh in full awareness of what they are. That is, the spirit is to be directed by the Spirit of God, not by my fleshy faculties that desire whatever will glorify me or make me feel in control, etc. I can praise God each morning then turn around and mentally belittle others who fail in that spiritual discipline like the Pharisee did concerning the publican (Luke 18:9-14). Praise is from the Holy Spirit, but my critical spirit is fleshy.

The flesh can elbow its way in when I pray for others too, or when engaged in spiritual warfare. I am not strong “in the Lord” if I’m doing anything for my own glory. I’m not strong in Him if I am feeling powerful in myself. Because of this, “waiting on the Lord” is vital, not a passive exercise or an evidence of “quietism” as suggested by some as wimping out, but in my life, it is not that at all. In fact, waiting on the Lord takes all the self-control that the Holy Spirit can give me. When bad things happen, if the Spirit motivates me to act, my flesh will resist, but if the Spirit does not tell me to do something, my flesh will be anxious to “just do something” and go ahead of God’s leading. This is about obedience, not about my efforts fitting in with God’s efforts.

The movement called “quietism” refers to Christians doing nothing after claiming to wait on God. If I’m truly waiting for His instruction, He gives it to me. It can be to speak up or act, but it can also be to sit down and shut up. This isn’t about my skills; it is about obeying God. It is also about being in the Word so I know what He is apt to tell me, and never about supposing or assuming. The Word exposes my motives.

As MacArthur says, my life is like a war, a race, and a fight, yet the battle is often between me and God, not me and the devil.

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. (Galatians 5:16–18)

Submit yourselves therefore to God. Resist the devil, and he will flee from you. (James 4:7)

I need to submit first to God before resisting the Devil. Even though the Bible says to work out my salvation with fear and trembling, it adds, “yet it is God who works in me, both to will and to work for his good pleasure.” (Philippians 2:13) I cannot take credit for any good I do, for the power to resist or to submit. This salvation is about Jesus Christ, not about me. Yes, God supplies the resources, and He also supplies the effort.

PRAY: Thank You Jesus for all that You provide for spiritual victory. Even as I pray and do what You say, it is You on the throne of my heart. May that old fleshy nature stay dead and not be stirred up to interfere with what You want for my life.

PONDER: What qualities does God give me to live for Him? See 2 Peter 1:3–7. Can I do any of this without His supply? If I could, who would I boast about?