Showing posts with label Gospel offends many. Show all posts
Showing posts with label Gospel offends many. Show all posts

January 29, 2022

What is in today’s headlines?

 

 

READ Acts 17-20

Some years ago, a plane crashed into a school in Scotland killing many children. The story was in the news for days. I saw one seemingly thoughtless reporter asking the very distraught school principal questions about his emotions. Enraged, I contacted the news media and was told that as much as they didn’t like it, news policy was, “If it bleeds, it leads.”

That still bothers me. On reflection, if that were taken literally, then the top news story should be the crucifixion of Jesus Christ who bled and died for the sins of the world. Imagine the stir that would cause, and if not just read the book of Acts!

This news caused all sorts of reactions back then. As I read today’s portion, I wondered what part of it to focus on because so much activity is described. However, two things stood out. One is that Paul was wise in how he talked to idol worshipers and people that didn’t know much about God. He explained the basics, that God is Creator, the “unknown God” in an inscription on one of their many objects of worship. Then, if they were curious he gave them enough to prompt questions. In other words, he was considerate to go where they were spiritually and say enough to arouse their interest. Some of them heard him say:

“Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” (Acts 17:29–31)

Their response? “Now when they heard of the resurrection of the dead, some mocked. But others said, ‘We will hear you again about this.’ So Paul went out from their midst. But some joined him and believed . . . .” (Acts 17:32–34)

At other times, the message began with who Jesus is and why He came, or with a denunciation of idols, or with a testimony of what Jesus had done for him. He knew his audiences, but he also listened to the Holy Spirit and said what God put on his heart. He could began with the event of Jesus’ death, but he didn’t always do that. His example speaks to me. I need to consider who I’m talking with and listen to what the Lord is telling me to say.

The second thing, Paul didn’t always know ahead of time what would happen to him. He did know that all would not be rosy but never held back from teaching his listeners what they needed to hear. They didn’t have the NT then so Paul’s teaching was precious encouragement to new believers and precious defense against false teaching that was already attacking the church.

And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. Therefore I testify to you this day that I am innocent of the blood of all, for I did not shrink from declaring to you the whole counsel of God. Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. (Acts 20:22–30)

Paul did not account his life as important as “finish his course and the ministry that he received from the Lord Jesus, to testify to the gospel of the grace of God.” Many Christians do not have that clear sense of what their course or ministry is, nor have many the same attitude toward their own plans. We are accepted by our gracious God apart from our input, yet at the same time, I’m continually praying for myself and God’s people to be more focused on the will of God, even as focused as the media is to use news of death and bloodshed to attract readers. However, our message is good news; Jesus shed His blood, died for our sins and rose again to give us new live. We share it so those who hear are given hope instead of horror, good news instead of the stuff that increases any fear of dying and condemnation.

 

May 15, 2017

The Offense of the Cross

On our vacation, we have seen many statues and paintings of Jesus Christ. Most of the paintings are of the Christ child and in only one of them was He wearing any clothes. The rest, except a few, showed Christ on the cross as did all the sculptures. Only one painting depicted the risen Christ, and none of them showed an empty cross.

Today’s devotional says Jesus’ death and resurrection offends people. It is true. We are sinful human beings — sin is doing everything my way, not God’s way — and insist that we can save ourselves. On that line at the time of the New Testament, a group made circumcision an important aspect of salvation, something they could do themselves. They didn’t like the cross and persecuted those who preached it. For this, Paul wrote to the church that was listening to their lies:
“In Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view than mine, and the one who is troubling you will bear the penalty, whoever he is. But if I, brothers, still reach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.” (Galatians 5:6-11)
His epistles use the term ‘cross’ in a broad sense to cover its message, a message that denounced good works as a way of salvation and instead announced salvation is by faith alone. We are saved from sin by the death and resurrection of Jesus Christ. Paul knew the power of this message. He was also aware of its offense:
“For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, ‘I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.’ Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, ‘Let the one who boasts, boast in the Lord.’” 1 Corinthians 1:17-31 ESV
Lest I think I’ve got this totally solidified in my heart, God reminds me of those occasions where I did something good and no one noticed, AND I was annoyed. I can easily boast in myself too. This does not mean I am trusting my good deeds for salvation, but he did say that a little leaven will permeate the entire lump. Self-effort is an easy addition to salvation.

^^^^^^^^^^
Jesus, it is easy to be long on self-glory and short on humility. Thank You for the Cross. Keep my focus there instead of such sinful self-glory. I am totally grateful for Your amazing grace — and that You died for me. I do not deserve nor can I earn Your blessings.




December 29, 2016

When Jesus offends . . .



“It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” After this many of his disciples turned back and no longer walked with him. (John 6:63–66)

When Jesus talked in metaphor and other figures of speech, those who literally interpreted Him were upset, and it is no wonder. Just before those words above, He said, 
“Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him.” (John 6:53–56)
I understand what it means to draw my very life from Jesus. However on that day many did not get it because they did not believe in Him. They might have been “disciples” in the sense of followers who hung around Jesus to listen to Him and hopefully get fed or healed — the world today has many of those — but they did not have the life of Christ in them; they were not born anew or filled with faith from God, nor did they have the Holy Spirit in their hearts.

Jesus knew who fit into what category. His twelve disciples had trouble with what He said too, but when He asked if they were going away too, Simon Peter answered, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” (John 6:68–69)

This exchange tells me that faith is not about understanding everything God says, but about understanding who Jesus is and that He gives eternal life to those who come to Him because the Father has granted them to do so. Because of this, everyone from a child to a PhD can believe in Jesus Christ.

It also tells me that people will follow Jesus, listen to Him, even appear to be genuine disciples, but when confronted with what Jesus actually teaches, or what He doesn’t give them what they expected, they will run the other direction.

Someone put a poster on Facebook this week of a supposed comparison of world religions. Christianity was first with the Golden Rule of “Do unto others what you would have them do to you.” Then the writings of eight others followed with variations of the same idea. Those who posted and responded remarked that they did not understand why people of various ‘faiths’ could not get along because they essentially believe the same thing.

This shows a misunderstanding of the basics of Jesus’ teaching. He did teach that ‘rule’ but not as a foundation for faith. Instead, it is a result of faith. Believing in Him is about drawing our very life from Him, about eating and drinking Jesus — and I cannot do that unless the Father draws me to Him. Being nice to people is not offensive, but people are offended when told they cannot be nice (as God measures it) unless they trust the Son of God with all their hearts.

I know that any clarification of that poster would be offensive to those who promoted it. They have already expressed that they are not interested in becoming a new creation or having Jesus living and ruling in their hearts. They just want everyone to agree and get along and be nice to each other, even if that means avoiding the rest of what Jesus teaches.




June 26, 2013

Offended by God?


The realities of these Alberta floods is a struggle. Our family is safe, yet not certain of the days ahead. My brother-in-law escaped the rising waters with the clothes he was wearing and his vital medical equipment. His son’s family had to leave their pets to their fate. They were not able to take their cars, vital papers, or anything of value. Yet in all this, there is good news.

My sister tells of the farm where they stayed a few days after evacuation. The week before, people kept bringing food to that farm, unaware of the need that would come. This was a God-thing, an advance preparation that enabled their hosts to care for several families.

I’ve retold this story several times. Christians respond by praising God, yet those who do not know Christ seem oddly annoyed, even offended. Some look at me as if I am lying. Why not be glad for God’s provision?

In New Testament Galatia, being a Christian wasn’t easy. Some were thinking of going back to their religious rituals because that would be easier than obeying the Gospel. Paul contrasted their choice between rites and rituals with suffering for believing in Jesus Christ. Was the Cross beginning to offend some of them too?

But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. (Galatians 5:11)

The cross was an offense to the Jews because it swept away their pride. They believed they were the people of God, not because of His grace and mercy, but because they performed their religious duties and did things that made them special. The Cross says otherwise, that no one is special. All are sinners and this death of Christ is the judgment sinners deserve.

The death of Jesus is our death. He died because we deserve to die. The Cross represents our folly, our inability to save ourselves. It says, “All are sinners” and offends human pride, striking a fatal blow at human efforts to be religious, to please God by our own doing.

For the Jews whose faith had deteriorated into works-righteousness, the Cross proclaimed their ceremonial law useless, their sacrifices, feasts and festivals mere motions. The temple was a sign of their hope and symbol of their unity, but the Cross swept that away too.

We might think that pride in worthy things is okay. That is, it is better to be proud of laws and temples than to be proud of guns or money, yet Paul said, “But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.” (Galatians 6:14)

The Cross was an offense then and still is today. It cuts at our pride and says what we don’t want to hear. But the Bible is clear — on that Cross hangs the Redeemer who says, “No one comes to the Father except through me” (John 14:6).

For some, everything else that Jesus does is also offensive. I’ve told family about the healing that happened in my husband’s body while he was praying for healing in others. Some were offended. I’ve shared the story of the extra food before the flood and some are offended.

Before I condemn others, I must admit the same pride. Often, I run into a problem and without even thinking to pray for wisdom and help, I tackle it. I don’t hear my pride saying, “I will do this by myself” until I find out the hard way that I cannot and need God.

The offense of the Cross is that we must go to God with empty hands. We prefer a little toil and sweat, measuring the value of many things by what it cost us to get them. But Calvary costs us nothing — yet it cost God everything. He paid our price, took our penalty, then freely offers eternal life to us without price. As today’s devotional says, in this commercial age there is something suspicious and offensive about that.

If anyone preaches salvation by good works (and almost everyone does), it appeals to many eager hearts. Yet God says no matter how hard we try, we fall short of His glory. This is why —

The word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. (1 Corinthians 1:18)

I’m now hesitating before sharing that food story to some people, yet must not let possible rejection hold me back. Everyone should know that our God is an awesome God and totally able to anticipate our needs. This is good news, regardless of the reaction!