I’m always amazed at the claim that life happened randomly
without the aid of an intelligent power, yet human beings constantly try to
find order, structure and patterns in just about everything. Random is not
acceptable to most of us. Even the messiest apologize for their disarray. I’m
certain that seeking order is part of what it means to be made in the image of
God.
The book I’m using to guide this year’s devotional
readings demonstrates this desire for order. The author gives an outline for
the book of Matthew along with a list of the important discourses Jesus gave,
each one from major divisions of his outline. Here is his outline with the
discourses listed placed beside each section:
Introduction of the King
|
1:1-4:11
|
|
|
Demands of the King
|
4:12-7:29
|
Sermon on the Mount
|
5:1-7:29
|
Deeds of the King
|
8:1-11:1
|
Commission to the Twelve
|
10:1-42
|
Program of the King
|
11:2-13:53
|
Parables of the Kingdom
|
13:1-53
|
Destiny of the King
|
13:54-19:2
|
Meaning of Greatness & Forgiveness
|
18:1-35
|
Problems of the King
|
19:3-26:2
|
Olivet Discourse
|
24:1-5:46
|
Death & resurrection of the King
|
26:3-28:15
|
|
|
Final commission by the King
|
28:16-20
|
|
|
As I read the first discourse, and compared it to the section
of the outline, the words “demands of the King” seemed wrong, at least applied
to the Beatitudes. They sound more like a description of the King’s subjects
who are blessed because we believe in Jesus, mourn our sin, are granted pure
hearts, are meek rather than feisty or proud, and so on.
Then Jesus goes on to describe what else will happen. We
will be salt and light in a dark world, deal with anger and lust, avoid making oaths
and retaliation, love our enemies, give to the needy, pray, fast, lay up
treasure in heaven, not worry about our own needs, drop our judgmental
attitudes, be considerate, be wary of false teachers, and built our lives upon
the Rock of obedience to our King.
It seems that interpreting these as “demands” depends a
great deal on whether or not a person is in the kingdom. Before I believed in
Jesus, these seemed like rules for following God. Even in my early Christian
life, they seemed like rules I must follow. It was not until God helped me
understand grace that I’ve been able to look at this amazing sermon as a series
of predictions and promises. The King says to me, “Because you believe in me,
this is what has and will change in your life.”
That is, the desires of my King for me are not about my
performance but about His bestowal. He grants me His heart and mind, His Holy
Spirit who enables me to be His child, to act like I’m supposed to act. For
instance, Jesus says:
“You are the salt of the earth . . . You are the light of the world.” (Matthew 5:13–14)
This is not, “You will be . . .” these things, but you are these things. Matthew is trying to explain
the amazing grace of Jesus Christ, King of the Jews, who came to enable His
people to live as His people. He did it by dying for our sin, raising from the
dead, forgiving us and making us new. He wanted the Jews and all readers to
know that the struggle described in the OT of His people trying to keep the Law
was just that — trying and a struggle. They failed miserably, just as all people
do. Everyone falls short of His perfection. We need a Savior to give us the
gift, the amazing grace that sets us free from the law of sin and death by
giving us Himself and new life.
The NT begins with
good news. Yes, there are warnings and demands because not everyone who reads
it knows that Jesus Christ has taken care of all that. Those readers are still
in that place where they need to understand how deep their need is for this
amazing King who humbled Himself and became a baby, a servant. They need to
hear that good news that sets sinners free so we can live like the wonderful
description of kingdom citizens given in the Sermon on the Mount.
^^^^^^^^^^^^^
Jesus, I’m thrilled to be a child of the Kingdom, a member
of Your family, a person saved from sin’s penalty. I’m overjoyed to be in the
process of purification, a process that results in what You described as You
taught from than mountain in Galilee so many years ago. What a wonderful goal
You have set for me, for Your people, for the world.
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