Yesterday God reminded me that prayer not only includes
worship but must begin with worship. In declaring who He is and what He does, I
am expressing faith — yet this must be from the heart. Praise and worship can
never deteriorate to a mantra or chant like a child’s version of table prayer:
“God is great; God is good. Let us thank Him for our food . . . .”
Jesus describes worship as from the deepest part of who I
am, from my spirit. Worship is also based on truth about God but also truth
about me. I cannot come to Him with feigned adoration or with unconfessed sin .
. .
“But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:23–24)
The psalmist, King David, knew this. He wrote that the
content of prayer was a cry from the heart, even a sacrifice in the sense that
prayer and worship are costly. I know from experience that this is true.
Sometimes prayer takes all my energy as I direct it to my Lord and God.
“Give ear to my words, O Lord; consider my groaning. Give attention to the sound of my cry, my King and my God, for to you do I pray. O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you (or I direct my prayer to you) and watch.” (Psalm 5:1–3)
Today I noticed the last two words of these verses: “and
watch.” In Hebrew, they could refer to a watchman who stands on the city wall
or tower keeping his eyes open for friend or foe, alert to whatever happens
next. In the context of what God is teaching me, this is what comes after
prayer. I begin with worship, pray from the heart in worship and giving it my
all, and then after the prayer is ended, I watch.
Watch for what? Obviously, I watch for the answer. This
watching is an expression of faith and can be done only by those that believe
God hears and answers prayer. How important is that? This morning I also read
these verses:
“And when Jesus had finished these parables, he went away from there, and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, ‘Where did this man get this wisdom and these mighty works? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?’ And they took offense at him. But Jesus said to them, ‘A prophet is not without honor except in his hometown and in his own household.’ And he did not do many mighty works there, because of their unbelief.” (Matthew 13:53–58)
It is not that He was
unable to do mighty works, but that He did
not do them. His answer to their unbelief was no answer. In contrast, His
answer to faith is always a surprise but not because I think He is not going to
answer, but because His answer was something that I had not thought of or
imagined. The point is, when I pray it must be with an expectation that there
will be an answer. This is why I say ‘Amen’ — a word that means “So be it!”
Reading the rest of Psalm 5 shows that the faith of David
was based on his view of God as expressed in the way he praised Him. The
worship in the beginning shaped the prayers in the middle and became the
foundation for his confidence that God heard and would answer. How could he not
also say amen!
^^^^^^^^
Jesus, giver of grace and goodness, Your ways are both
mysterious and logical. I love what You are showing me about prayer. This is
giving my prayer life a boost, but more importantly, it is heightening my
understanding of Your great heart. Blessings. Blessings. Blessings.
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