Showing posts with label time with the Lord. Show all posts
Showing posts with label time with the Lord. Show all posts

April 6, 2014

The best time to pray



Saturday often challenges my habit of prayer. Yesterday was a challenge. I prayed it bits and pieces, then longer later in the afternoon, but the entire day bore evidence of not making prayer a priority.

Selwyn Hughes says, “If you fix your prayer time at the end of the day, then it will be backward looking. If you fix it at the beginning of the day, it will be forward looking.”

In Matthew, Jesus said, “Rise, let us be going” not “Now I lay me down to sleep.” Not that evening prayer is wrong, but the words said then will be different when they end a day that began with prayer. I know this, for every time I miss or scrimp on morning prayer, the day is like all of it was put in a blender. What a mix-up. Far better to wash my heart and mind in the presence of Christ before I face the challenges of each day . . . as the people in the Bible continually verify . . .

The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught. (Isaiah 50:4)

Prayer is preparation. When all burdens are given to the Lord, He settles me so that whatever comes my way is easier to deal with. I know how to answer questions and meet needs, and they are not distractions but opportunities.

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. (Psalm 1:1–3)

Things go better when I pray first. My computer does not act up. I can find things. Telemarketers leave me alone. I know what to say to those who call with pressing problems. I don’t forget what time it is and make meals before stomachs are growling. God seems to put me in a cloud of protection after I pray. My studies are also easier. I understand what He is saying to me in all that reading and through the online lectures. Prayer is the way He plows up the hard soil and prepares me to receive and gain from His Word, rather than feel frantic and be distracted by so much to do . . .

As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty. (Matthew 13:23)

Aside from the schedule of praying first, it seems totally foolish to not pray when I consider the promises Jesus makes about prayer. He says, “If you ask me anything in my name, I will do it.” (John 14:14) and “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” (John 15:7) and “In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.” (John 16:23–24)

Asking in His name is not a magical incantation stuck on the end of a prayer (although that is often the way it is used). Instead, it is realizing that I cannot stand on praying ground on my own. My sinful life has no business with God apart from the grace I enjoy in Jesus Christ. He is my Savior and my God, the One in whom I come. He represents me before the throne of God, but I also speak as His child, His ambassador, His bride when I come before the throne of God. “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Galatians 2:20)

By thinking about who I am in Christ, and about His promises to answer prayer in His name, and about the way He blesses each day, then beginning it with prayer becomes the only logical thing to do. It is the first response to a loving and gracious Savior — who is always awake at heaven’s eternal dawn interceding for me.


April 3, 2014

Prayer time . . . part of life


I suppose that a person might try “to stay on the good side” of God so He would answer their prayers, but that is an unrighteous motivation, and smacks of pride. If I were doing that, I’d be setting the standard for “good” and attempting in self-effort to reach it to benefit me. This is vanity.

Besides, righteousness is imputed. I cannot create it. On this the Bible is clear. Jesus took my sin on Himself and died to pay my penalty, but in doing that, God worked out an amazing trade . . .

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (2 Corinthians 5:21)

By this wondrous transaction, God changes the lives of all who enter it through faith. Those changes transform our prayer life. Instead of His back being turned, “The eyes of the Lord are on the righteous, and his ears are open to their prayer . . .” (1 Peter 3:12)

Yesterday I did not keep my regular prayer time, yet enjoyed an entire day of intimacy with God. This can happen because prayer is not about checking off a to-do list. It is about communion with God, and such conversation does not require a special place or posture. God was speaking often. I listened and responded and enjoyed a great sense of His presence.

Today, I’ll return to a regular routine for that also is a blessing. However, I’ve learned some important truths in experiences like yesterday. For instance, early morning is mentioned often, so I’ve supposed that is the best time to pray . . .

O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch . . . I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you. (Psalm 5:3–7)

And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. (Mark 1:35)

Yet many other verses say God wants to hear from His people at any time or place. He wants my attitude to be like the psalmist who said, “God—you’re my God! I can’t get enough of you! I’ve worked up such hunger and thirst for God, traveling across dry and weary deserts.” (Psalm 63:1, Message) I can pray any time and in any location . . .

Wake up, soul! Wake up, harp! Wake up, lute! Wake up, you sleepyhead sun! I’m thanking you, GOD, out loud in the streets, singing your praises in town and country. (Psalm 57:8–9, Message)

Peter is one example of praying in the middle of the day as described in Acts 10:9. Some men were on their way to see him, and as “they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray.”  

This was about noon. Most Christians also pray at bedtime, thanking God for the day, reviewing, and confessing any sin that may have occurred that day. Actually, the Bible says we are to “pray without ceasing” which isn’t as much like those formal times as it is like yesterday was for me.

As the same time, regular prayer is like regular meals. I need it to be spiritually healthy. God warns me not to selfishly focus on my needs all the time. Instead, He turns His face my way when I come to Him mindful of that great and amazing trade — I am righteous and can pray with assurance because of the imputed righteousness of His Son, Jesus Christ.


January 16, 2012

Spiritual retreats needed

Occasionally I’ve had personal retreats. I go away from home to a place with less distractions, sometimes a library. However, even there, the books threaten to draw me away from the Lord. Once I paid $10 for a room at a retreat center. This was ideal, totally silent and peaceful. I’ve not done this for awhile though, and today’s devotional offers a verse and a brief thought that urge me to plan more of these.
Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights. (Exodus 24:18)
The reading points out that a life of fellowship with God cannot be built up in a day. It begins with a habitual time with Him, then even referring to Him hour by hour, as Moses did in Egypt. For me, this began with having personal devotions every day. In the past forty years, I remember missing only one. Daily communion with God in His Word and through prayer is a vital part of being a Christian.

Yet I cannot rest there or be content with just that daily habit. For one thing, it can become rote, a duty, a mere habit and not a vital and meaningful time. For me, diligence is required to make this truly a fellowship with God, not a writing exercise nor an entry in a blog.

As the reading says, this fellowship moves on to more often and longer periods of communion. Although I’ve learned to meditate throughout the day on each morning’s devotional blessings and challenges, there is much room in my life for growth in this. I’d like the idea of “hour by hour” to be more consistent. I’d also like more extended times, like those retreats.

However, the dozen or so retreats that I’ve had are not nearly enough. Not only that, the way I’ve done these retreats is suspect. For most, I’ve made and relied on an agenda. That is, I plan a certain period of time for Bible reading, time for confession, praise etc. While this keeps me on target and out of the book stacks in the library, it seems that these meetings with God should be less by the clock, more spontaneous and totally heartfelt.

Today’s reading adds that this increased time with God “should find its consummation and bliss in days and nights of intercession,” waiting on and having holy interaction with the Lord. I’m not there yet, but in this reading and in these verses, I hear the Holy Spirit saying, “Come, come.”


Lord, even though You ‘never leave or forsake me’ and I am most always aware of Your presence, I need to spend more time exclusively devoted to You. Forgive me for letting this lapse, replacing it with distractions and busyness. Grant me the grace needed to more often draw near in full attention to You.