Showing posts with label faith and works. Show all posts
Showing posts with label faith and works. Show all posts

January 21, 2014

Working with God . . .


Last night’s Bible study was both rich and frustrating. We discussed the importance of salvation by grace alone and how that promotes a desire to love and obey God, to know Him more deeply and to tell others about Him.

However, one person at the study has a stock answer for every question: “Let the Holy Spirit do it.” Instead of being prepared to give an answer to those who ask about our faith (1 Peter 3:15), she insisted that we don’t need to answer anyone; just let God do it.

To me, this seems like avoiding spiritual disciplines and Christian responsibility to share our faith and even to “contend for the faith” (Jude 3) as instructed. My frustration came in not being able to explain that being freely saved does not mean we can then “let God do it all.” Clearly, He gives His people a part in the work He is doing. Otherwise, we could do whatever we please.

This morning’s devotional reading is about idols, not about my frustration. The corresponding Scriptures do not say anything about the connection between faith and works, at least they didn’t seem to at first glance. The first one is about Ezra’s trip from captivity in Babylon back to Jerusalem to rebuild the Temple of God.

Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods. For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” So we fasted and implored our God for this, and he listened to our entreaty. (Ezra 8:21–23)

One of my professors has pointed out that the first response of faith is prayer. Because Christians know and trust God, we talk to Him about our situation and our needs. Prayer is a work, a duty, but it is also a delight, an overflow of a trusting heart. We do the work of praying because we believe, yet prayer often requires the sacrifice of time and sweat. It isn’t easy. And even though we trust God for the answers and for help to do the praying, we do not abandon it with the idea that, “I don’t need to pray, let the Holy Spirit do it.”

From today’s readings, another example of faith producing action is the story of Paul talking to the philosophers at Athens. They worshiped “the unknown God” and when Paul saw this, he explained to them who God is and how they could trust Him because of Christ’s death and resurrection. His words had power, for “when they heard of the resurrection of the dead, some mocked. But others said, ‘We will hear you again about this.’” (Acts 17:32)

In last night’s discussion, I posed the question of what do we say to people who do not understand the truth about God and salvation, and was told, “Why say anything? Let the Holy Spirit do it.” Yikes! Had Paul silently walked away, these people would have remained in their ignorance. It is not that the Holy Spirit does it all, but that He used Paul’s lips and obedience to bring truth to these people. As Paul told them . . .

The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. (Acts 17:24–25)

Yet this same God has chosen to use those who believe in Him as instruments for His work, as spokespersons, and as reflections of His glory. He doesn’t need us, but chooses to use us. This is precisely the reason we are not to worship idols: we become unavailable to God. Besides that, whatever we worship, we become. By seeking and serving God, we become like Him.

In the history of Israel, this lesson was repeated many times. The people were told “no other gods” but fell into idolatry many times. He kept calling them back to Himself . . .

And the Lord will scatter you among the peoples, and you will be left few in number among the nations where the Lord will drive you. And there you will serve gods of wood and stone, the work of human hands, that neither see, nor hear, nor eat, nor smell. But from there you will seek the Lord your God and you will find him, if you search after him with all your heart and with all your soul. (Deuteronomy 4:27–29)

Those who found Him also realized that “the customs of the peoples are vanity. A tree from the forest is cut down and worked with an axe by the hands of a craftsman. They decorate it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good. There is none like you, O Lord; you are great, and your name is great in might. Who would not fear you, O King of the nations? For this is your due; for among all the wise ones of the nations and in all their kingdoms there is none like you. They are both stupid and foolish; the instruction of idols is but wood!  . . . the Lord is the true God; he is the living God and the everlasting King.” (Jeremiah 10:3–10)

Worshiping God means trusting Him alone; no idols. But trust also means obedience to His commands and relying on His grace for what is needed to obey. Even Jesus did not throw His Father’s commands back at Him and say, “No, I don’t have to. You do it without me.”


January 19, 2014

Blurry Morals?


My current topic of study is Christian ethics. For eight weeks, we are looking at the question: If salvation is a free gift from God rather than having anything to do with good works, why then are Christians required to do good deeds? This question has been more than an academic debate. In many cases, its interpretation can affect a person’s eternal destiny.

If anyone bases their relationship to God on what they are doing for God, they are in danger. But if anyone claims faith in Jesus Christ but are not doing anything for God, they also are in danger. Obviously, our moral life is important and this is an important question.

The short answer is this: if a person genuinely believes in Christ for their salvation and has received His gift of eternal life, then Christ lives in them and they cannot help but behave differently. This means that a declaration of faith is important, but the test of faith is what happens to the human heart because of it. Faith is not easy to measure, but the life of a person who humbly depends on God should be visible.

All that said, Jesus challenges His people to think eternally. Instead of bowing before the idols of this life that will eventually perish, He said that giving up temporal stuff, or attachment to temporal stuff, to follow Him would have visible results in this life and eternal results in the next . . .  

And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? (Mark 8:34–37)

What does it mean to deny myself? God is not saying to fast all the time, to give away all my possessions, to never have any fun, as some would interpret this. He is talking about my inner motivations and desires. Do they come from Jesus Christ who lives in me? Or are they from my old nature that wants things my way? When I make plans, do I consult the Lord? Or do I just make plans?

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin. (James 4:13–17)

Thinking from an eternal perspective is also very practical when it comes to fighting temptation. Sin is always about the temporary. Whatever I might gain from yielding to it will eventually be lost, but obedience to God results in eternal gain. That is why the Bible tells me to think about eternity and is quite specific in how that works and what it looks like . . .  

Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices (Colossians 3:2–9)  . . . For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? (Matthew 16:26)

My hardest fought spiritual battles have been to do as these verses describe. I tend to be a “right now” thinker, not dwelling on the past (which can be good, but is sometimes needed to learn lessons from mistakes) or planning much for the future. While controlling the future is out of my hands, thinking of what I do now in the light of eternity has become an important part of saying no to temporary sinful pleasures and worthless activities.

How can I know what has value and what is worthless? The only way is by knowing what prompts my interest. Is it Jesus through the Holy Spirit? Or does it come from my empty and sinful self? Have I prayed about it? What does the Bible say about it? What have other Christians discovered? What do those in authority over me say?

God does not leave His people without the resources to know His will concerning morality. As I’m learning, Christian ethics is not a fuzzy topic!