Complete salvation…

Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” So, brothers, we are not children of the slave but of the free woman. For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. (Galatians 4:28–5:6)

Paul’s illustration comes from OT history, a story that is current today. The offspring of the slave woman are still persecuting the offspring of Abraham, the man who is called the father of faith. They are not members of the same family as those who have the faith of Abraham.

Faith removes the yoke of “I must do it myself” that carries the load of keeping all the laws in order to be right with God. Jesus Christ removes that yoke and sets me free by doing it for me. Being “in Christ” means this is how God sees me — sinless because I am hidden in His Son by faith because He loves me.

In the NT, many verses speak of what faith working through love looks like, but no one can take credit for that; it is the work of Christ who works in us like a hand in a glove. This is why Paul could say God's strength is perfected in weakness (gloves are useless without the hand) and that he was the chief of sinners, yet his life was one of amazing obedience.

These verses build me up. I know that without Him, I cannot do anything that warrants approval. Obviously not circumcision, but even the love He speaks of and demonstrates is beyond me. Everything I do apart from faith is not only useless, it is also sin. (Romans 14:23) The NT also says:

But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. (Galatians 3:22)

Yes, I still sin, yet the wonder of faith in Christ, He also promises:

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9)

Therefore, God's salvation is utterly amazing and total. He takes care of every possible issue or argument that anyone might give or use as an excuse to say NO to the invitation of Jesus Christ to put their faith in Him.

Lord, doubts come. It is easier to walk by sight and give up hope when prayers go unanswered or even are not prayed. We humans want what we want right now. But You love us and take care of us and use even trials to transform our lives that we are more like You. Jesus, You are so easy to love with all my heart! Thank You for such a total salvation!

Why we need Jesus

“The soul who sins shall die. . . . But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? 
But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die. 
“Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. 
Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just? “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.” And you, take up a lamentation for the princes of Israel, (Ezekiel 18:21–19:1)

If salvation depended on doing good things, then everyone is doomed. No unsaved sinner can claim eternal life on a few good deeds. No believing Christian can claim eternal security for a life of many good deeds yet with the occasional sin. 

For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the law. (Romans 3:22–28)

Being created in His image does not do it. Doing one’s best to follow His laws does not do it. Continually offering sacrifices and confessing sin doesn’t work either. In a sense, having a new heart doesn’t make us sinless. We still fall short. We need Jesus to be our substitute and God to put us ‘in Him’ and see us ‘in Him’ and that happens as we trust Him to have done what we could never do — take our punishment for sin, give us the ability and willingness to obey Him, and intercede for us when we fall short, even when we don’t notice or will not admit that we have.

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6)
No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. (John 6:44)

We cannot even come to Christ without being drawn there by God, and we cannot respond and come to Him any other way but through Jesus. And we cannot be forgiven, cleansed, made new, and live forever without Jesus. Saying NO to Jesus is saying YES to depending on ourselves, an impossible task and folly.

Jesus, this is why I love and worship You. My life is not perfect. My obedience is iffy at times. I forget You or neglect You at times. But You never fail me. I need You all the time and for all of life… and worship You for being there, always, with me.

OT and NT redemption are the same…

“Remember not the former things, nor consider the things of old. Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. The wild beasts will honor me, the jackals and the ostriches, for I give water in the wilderness, rivers in the desert, to give drink to my chosen people, the people whom I formed for myself that they might declare my praise. “Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel! You have not brought me your sheep for burnt offerings, or honored me with your sacrifices. I have not burdened you with offerings, or wearied you with frankincense. You have not bought me sweet cane with money, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins; you have wearied me with your iniquities. 
“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. Put me in remembrance; let us argue together; set forth your case, that you may be proved right. Your first father sinned, and your mediators transgressed against me. Therefore I will profane the princes of the sanctuary, and deliver Jacob to utter destruction and Israel to reviling.
“But now hear, O Jacob my servant, Israel whom I have chosen! Thus says the Lord who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen. For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants. They shall spring up among the grass like willows by flowing streams. This one will say, ‘I am the Lord’s,’ another will call on the name of Jacob, and another will write on his hand, ‘The Lord’s,’ and name himself by the name of Israel.” (Isaiah 43:18–44:5)

One problem with spending much time in the OT is that the rebukes to God’s people back then often distract me from the new thing God has done in redeeming believers by grace through faith. Not that this makes me think that God is still looking for obedience as a means of salvation, or that He ever did, but that if I do not obey, the consequences will make me respond to trials as if God is using them to punish me.

If I slip into that thinking, discouragement sets in. It seems like God is looking for obedience as a means of salvation by faith rather than evidence of it. Of course that appeals to human pride, but then there are days when that mountain I try to climb is way too high. This makes all those ‘therefore’ passages repeated in an era when God was using unpleasant consequences to illustrate that the relationship His people had with Him was missing faith in Him and His power. 

Today, since Jesus came, He uses trials to test and build faith. All the punishment I deserve was taken by Christ. Instead of the ‘therefore’ I need to focus on the “but now” and the “I will make a way” which are both true because of His grace and mercy to me.

Actually, salvation in the OT was like that also. God promised a Redeemer and His people were to live by that promise, believing He would keep it, and waiting for it in godly living rather than giving in to their old fears and doing what was right in their own eyes. Salvation has always been by faith. Right living is the evidence of it.

Since Jesus came, we are saved by faith, not by works but demonstrated by works in obedience. Same as the OT. 

Now I’m realizing how easily others separate the two testaments as they do. These ‘therefore’ passages are false accusations in a sense, yet they make me feel like jumping from Isaiah to Matthew. I need to remember that the OT points to Jesus, even in those ‘therefore’ rebukes.

Jesus, keep Yourself continually in my mind so my thinking is all about grace and not about anything else but You and Your promises. You will pour water into my thirsty life, and streams into my barren life. You will pour Your Spirit upon my children and descendants so they too will confess You as Lord and call on Your Name — even call themselves Your children. Keep me from getting caught up in anything else but You, Your will, and Your power to keep such promises as these and even more.  You say my offspring shall spring up among the grass like willows by flowing streams. This one will say, ‘I am the Lord’s,’ another will call on the name of Jacob, and another will write on his hand, ‘The Lord’s,’ and name himself by the name of Israel.” That happens because of Your grace and goodness.

God has reasons for saying NO…

 “You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out. And you shall not walk in the customs of the nation that I am driving out before you, for they did all these things, and therefore I detested them. But I have said to you, ‘You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey.’ I am the Lord your God, who has separated you from the peoples. You shall therefore separate the clean beast from the unclean, and the unclean bird from the clean. You shall not make yourselves detestable by beast or by bird or by anything with which the ground crawls, which I have set apart for you to hold unclean. You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine. “A man or a woman who is a medium or a necromancer shall surely be put to death. They shall be stoned with stones; their blood shall be upon them.” (Leviticus 20:22–27)

Some find this OT book a boring read, but if read with the will of God and godly principles in mind, it changes my thinking and my life. For instance, this passage points to two very different areas of life; the food I eat, and the way I seek spiritual truth.

The food issue has not been thoroughly studied, but I know one thing — what God forbids is generally not healthy. In those days, pork was prone to have parasites and other bacteria. While these dangers have been reduced now, back then people died from eating pork. I don’t know much about other forbidden foods, but trust God who knows what is dangerous to my well-being.

As for mediums and others involved in summoning the spirits of the dead, this is in the realm of demonic activity. Even if a sincere truth seeker in this area can open themself to dark and evil forces. Jesus called the devil a liar and the source of lies. If I go that direction, I would be setting myself up for disaster, even destruction. 

All of this seems obvious to me now, but not all Christians are aware of these dangers. Some mess with horoscopes or eat forbidden food as if it were a delicacy, not realizing that God is not being a rule-maker without reason. While keeping these laws does not make me a redeemed person, paying attention to them marks me as someone who pays attention to God, trusting Him to know what is good for me and what is dangerous. It is faith in Him that makes the difference between trust and obey, or living by rules.

Jesus, we have been to restaurants that offer strange stuff on the menu that You say is unclean. We also have events in our city that feature mediums and others who tell fortunes and act as if they have knowledge of the spirit world, luring others to trust and even pay them to tell their futures or explain their problems. These and many other ‘forbidden things’ are not only a danger to true godliness, they insult You as if You are not Lord of all. Keep me alert and avoiding these lures that could destroy me. I’m so glad to know and trust You.

Humbled by the truth…

 

Last night at our home study group, we had to face the truth about ourselves: apart from Christ, this is what we would be like: 

As it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips. Their mouth is full of curses and bitterness. Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known. There is no fear of God before their eyes.” 
Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. (Romans 3:10–20)

One person said he had never cursed or been bitter. Others likely thought they were never quick to shed blood, but this misses the point. God says is our human sinfulness is a matter of the heart where all this sin comes from, and that Jew or not, we are all guilty. If left to our own, we would do whatever our selfish and proud thoughts prompted.

Who has not ever thought a mean thought, or ignored God's plain instructions because our own ideas are more appealing? We choose comfort over the suffering and loss that often comes with obedience. Without Jesus, I know I would run my own life contrary to the way that God tells me to live.

As this passage suggests, why then have a law if no one obeys it? As we studied the passage, the answer came easily; the law shows us what is wrong with us. By it we realize our sinfulness, just as the passage says. This is like being told my house is on fire — get out! If no one told me, I would die in that fire.

The wages of sin is death. Christ paid that price for me. But if I insist on ‘doing it my way’ then I am taking that payment on myself. When I think of Jesus dying for my sin, I weep. When I think of Him bearing the sin of the world, I am totally undone. Every evil thought, every deceptive and unkind word, every mean and hurtful action — He bore all sin, paid for every sin ever committed with His own blood. 

This is the wonder of the gospel. Jesus offers us not only forgiveness but Himself. We are set free from guilt, but also given the means to change, to live by His power, to stop committing all that sin and live like Him. This means to have worth, do good, speak truth, praise and thank God, be kind, create beauty and comfort others, be peacemakers, and have a strong and sustaining respect and love for our God. It also means being glad that His law remains to show us when we stray and help us understand His wisdom. I cannot live a godly life without Jesus Christ and His law shows me what that looks like.

PRAY: How can I say thanks? Jesus, You are the One who saves, who rescues sinners and changes our hearts. May my life reveal Your goodness and my words praise and glorify You. 

Old Testament Gospel

Many Christians assume that the OT teaches salvation by works of the Law. However, as in many passages, God uses that kind of language to illustrate how His people will live if they have yielded to the new life He offers them. One prophet writes this word from God:

And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh. (Ezekiel 11:19)

In the NT, the need for redemption becomes a reality for those who recognize they are living in a sinful way and cannot be what they were created to be. The good news is that God sent His Son to pay the penalty for sin and give a new heart and life so sinners could live in the power of God. The prophet’s words are both a prediction and a description of what God does to save sinners.

In the OT, the wording sometimes makes salvation appear as a DIY project, yet the Lord makes it clear that repentance is part of that, as is a sense of need in their awareness of sin:

“Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.” (Ezekiel 18:30–32)

God describes their history. They were in literal bondage in Egypt, a vivid depiction of being in bondage to sin with Egypt representing bondage to sin. God rescued them and promised them new life and freedom from sin. He told them what that would look like, but they eventually rebelled. There was no way they could “make themselves a new heart and spirit” because God had to do that for them. Once He did that, they must live by His power:

Thus says the Lord God: On the day when I chose Israel, I swore to the offspring of the house of Jacob, making myself known to them in the land of Egypt; I swore to them, saying, I am the Lord your God. On that day I swore to them that I would bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the most glorious of all lands. And I said to them, ‘Cast away the detestable things your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the Lord your God.’ But they rebelled against me and were not willing to listen to me. None of them cast away the detestable things their eyes feasted on, nor did they forsake the idols of Egypt. “Then I said I would pour out my wrath upon them and spend my anger against them in the midst of the land of Egypt. But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt. So I led them out of the land of Egypt and brought them into the wilderness. I gave them my statutes and made known to them my rules, by which, if a person does them, he shall live. (Ezekiel 20:5–11)

Again, obedience is evidence of new life, not the way to get it. Disobedience reveals human inability to live as a redeemed person because faith and the Holy Spirit are missing or not obeyed. It is no difference today. If I don’t trust God and do not obey Him, He calls it walking in the flesh (Galatians 5). I’m not saved by obedience, yet obedience shows I am saved.

At first it seems simple to do what God wants, but it gets harder. For me, His leading calls for deeper faith. For the OT people, He did something to show them what was missing in their lives:

Moreover, I gave them statutes that were not good and rules by which they could not have life, and I defiled them through their very gifts in their offering up all their firstborn, that I might devastate them. I did it that they might know that I am the Lord. (Ezekiel 20:25–26)

PRAY: God, eventually You sent Jesus — to do for me what I could not do myself, nor can anyone. I could not earn new life. Instead, I first needed to know You, just like Your OT people:

And you shall know that I am the Lord, when I deal with you for my name’s sake, not according to your evil ways, nor according to your corrupt deeds, O house of Israel, declares the Lord God.” (Ezekiel 20:44)

You did this to reveal Your great mercy, love, and power. Had it been about me, there would be no glory to Your name. You are utterly wonderful!

Modern Pharisees

Current thinking can be confusing. Some say there is no God; others are fully convinced. They cannot both be true beliefs BUT current thinking says, ‘What is true for you is not true for me.’ For many, truth has become a matter of opinion.

Christians can struggle with this same way of defining truth. Sometimes our differing interpretations cause divisions if we don’t dig deep enough to determine what biblical passages really say or mean. Failing to rightly understand Scripture can result in mild disagreement, or vigorous discussion, or church splits, and even be at the root of cults being formed.

Another issue is the concept of “rhema” where the term used for “word of God” means the Holy Spirit is using a passage to speak to the need of the moment. For instance, I may have read a verse many times about God’s abiding presence but during a period of loneliness, it felt like God was giving me a hug with that verse.

God also gives His people individual instructions. One NT incident is when the Spirit sent Paul and Barnabas to Seleucia (Acts 13) but forbid them to go to Asia and Bithynia. (Acts 16).

This reminds me of a former pastor who announced he was leaving the ministry. Our church was confused and trying to come up with a reason for his decision. Did someone treat him badly? The confusion was filled with opinions based on experiences people could relate to, so finally I decided to ask him why he decided to resign. He listened to my question and concerns, then slapped his desk and said, “None of that applies. I am doing this because the Lord told me to do it.”

Does this mean that truth for one person differs from truth for others? In God’s leading and personal ministry it might — but not every pastor is told to resign. Whatever I hear, I need to make sure it fits with Scripture. I knew of a woman who thought God told her to divorce her husband for another man. That does not line up with the Bible.

During Christ’s time, there were religious leaders who measured truth by their interpretation of OT laws. If a law was not understood, they added another one to supposedly clarify it. This resulted in hundreds of regulations that nobody could possibly obey. These Pharisees vehemently opposed the teaching of Jesus. He was concerned with the human heart and being motivated by the Holy Spirit. They were more into outward appearance and impressing people. When Jesus claimed, “I am the way, and the truth, and the life. No one comes to the Father except through me" (John 14:6) He even  confused the disciples. Do we humans like rules? Are they easier to follow than listening to the heart of God and studying His Word?
We are saved by faith and are told to walk by faith. The Word guides us with truth requiring faith especially when God tells us to do something that makes no sense.

Consider Abraham. God told him to go to a land He would show him. The man set out without a clue about his destination but trusting God. Later, God told him to sacrifice his son. How would I interpret that command from God had I been Abraham or Isaac? What did that boy think as his dad tied him to the altar and raised his knife? Was there a “rule” that would make this command even palatable, never mind true?

This matter of rules can also be challenging when God puts His people in situations that call for us to follow Jesus even if others misunderstand the heart of His request. Some think we are breaking the rules when we show kindness to sinners — because it might look like we are approving their sin. Some suppose we are breaking the rules when we do things contrary to their personal comfort level. Bring like  Jesus can make us targets instead of examples.

This should not happen but it does. Instead of “loving one another” in the Spirit, judgment and criticism threatens our unity and fellowship and mars our witness to a needy world who need to see the grace of God rather than the ugliness of living by rules and self-righteousness.

PRAY: Oh Lord, You tell me to walk in the Spirit even though much of the world resists You and are convinced that their rules are better. I too can slide into that “I am right” attitude when it seems more comfortable than doing what You ask — especially when Your commands to me are going to upset or challenge the person sitting next to me at church. I’m encouraged by these words:

So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. Be imitators of me, as I am of Christ. (1 Corinthians 10:31–11:1)

May my only rule say this: Be like Jesus.

Love flows from . . .

 

Lately I’ve wondered: Since we are saved by grace through faith and not by our own efforts, why do some pastors and writers of devotions and even people in the pews judge a person’s salvation by what they do? Some of it comes across as, “If you are a Christian, then act like one.” Some of it sounds more like, “If you want to be a Christian then you need to live this way.”

That second admonition isn’t necessarily about salvation, yet to an unsaved person, it can sound like it as if legalism or law-keeping is demanded for someone to be saved. Legalism, the attempt to merit favor with God by good works is not faith but salvation by works. When I hear anything that sounds like a “you must do this” my ears begin to sting for I have reached a place where I know that nothing I do, apart from Christ or the enabling power of the Holy Spirit, has any eternal value. Even that which is done in faith is motivated and accomplished because of the Lord who does the work:

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. (Philippians 1:6)

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure. (Philippians 2:12–13)

But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10)

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. (Colossians 2:6–7)

Today’s devotional says, “Let all that you do be done in love” (1 Corinthians 16:14) and “The more you love God, the less you will sin.” That may be true, but to love God more, I need to more fully realize how much He loves me! Anything He wants is motivated by Him.

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died. But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. (1 Corinthians 11:27–32)

Sin ruins our lives. This passage says discernment is vital because seeing our sin helps us escape judgment, yet I am released from the destructive power of sin by His work to convict me of it, not by my self-effort to work harder or do better. Before anything else, I need to confess and repent. Love cannot flow until that happens.

Not only that, love is impossible unless I am fully aware and set free by God’s love for me. I’m aware that it is possible to say this is true yet not really know it. I could be trying to gain or earn love in other ways. No one can truly love others if their own ‘love bin’ feels empty. Just saying God loves me is not the same as deeply knowing it.

I also realize that God makes me super-sensitive to sin. Along with my desire to always do my best (pride?) this can be a combination to which legalism appeals. I need to be set free by gospel truth before I can love others. Some Christians are less sensitive and not too worried about doing well. These may need that “if you are a Christian, act like it” but I need “you are a Christian because God has done this for you” messages!

PRAY: Jesus, I know that love is my highest calling and the greatest contribution I can make to others. I also know that You love me without any reason on my part. This love is about who You are, not who I am, nor my value, nor based on what I do. That incredible love sets me free to not be anxious about anything, not worried about “what will people think?” and certainly not “what will God think?” I don’t need to fall apart thinking I’ve lost Your affection by something I’ve done or not done. Knowing this makes love for others possible and unconditional because it is about who I am, rather than what they are or do. I am a loved daughter of God!

PONDER: When I fall short on loving others, is it because I’m not fully understanding the love God has for me? Think about that. If it is true, I need to focus on God, not my performance, so I can love like He loves.