Showing posts with label Romans 15:1. Show all posts
Showing posts with label Romans 15:1. Show all posts

October 16, 2021

Impossible?

 

This morning’s newspaper has an article on virtual monitors that will replace the screen sitting on a desk with a pair of glasses. The last section of the articles was titled, “Where will we go next?” I thought of my mother. She made fun of any idea that humanity has ‘arrived’ by her tongue-in-cheek reaction to new inventions. She laughed and said, “We’ve gone about as far as we can go.”

In her day, much of what is commonplace now would seem impossible. We can talk face to face on a phone without wires, print on a 3-D printer ‘human’ hearts that work, buy a ticket to ride into outer space, and own an airplane with wings that fold up so it can be parked in our garage. What next indeed!

The Bible talks of God being able to do the IMPOSSIBLE. It also says there are some things impossible for Him. Jesus also says if we have faith like a mustard seed, nothing will be impossible for us, yet He also said that salvation for a rich person (or for any person) is impossible for us, but possible for God.

This can be confusing without knowing the Greek word translated impossible has a variety of nuances. In Acts 14:8 it means one who is crippled and physically unable to walk. In Romans 15:1, it describes those who are spiritually weak compared to those who are spiritually strong. Other NT occurrences of this word ‘adynatos’ mean impossible — as in no-can-do.

These descriptions of those for whom something is impossible are followed by the action that is impossible. That is, Jesus makes clear that a sinful human being cannot save himself or herself, but it is possible for God by his grace to save sinners who respond to His merciful offer in faith.

Another example is Romans 8:3: “For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh . . . .” and Hebrews 10:4 adds, “For it is impossible for the blood of bulls and goats to take away sins.” These passages point out that it is “impossible” for the law or religious rites to make anyone spiritually righteous yet God can do it through Christ.

None of these “impossible for me” verses leave out faith. It is a gift from God and vital because, as Hebrews 11:6 says, “Without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.”

God can do anything, but Is anything impossible for God? Despite the many OT and NT verses that say not, the entire Bible reveals a holy, righteous God who is without sin. That is, for God, sin is impossible. Hebrews 6:17–18 gives one example:

“So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.”

God does not lie. When He says something, it is true. When He promises something, He will do it. For that reason, I GAZE INTO HIS GLORY knowing that as I do, He is transforming me in increasing likeness to Jesus Christ. This is impossible for me to do, and so often seems impossible for God, yet His promise is to do that and when I see Him face to face, that will be a completed task. His Word in 1 John 3:2 says: “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.” In my imperfections and efforts to obey Him, I am sometimes echoing my mother with, “I’ve gone about as far as I can go” but God replies that nothing is too hard for Him, not even my pride, selfishness and stubborn resistance to change. He will do the impossible for me and for all who put their faith in Him.

 

March 25, 2012

A love beyond what I can do

Those who care for elderly or ill family members are told that they cannot do this care by themselves. They will burn out from the stress of it and not be able to carry on. At present, at least three of my family are in this situation. A man in his nineties is taking care of his wife who has severe dementia. A wife is caring for her spouse who has had a stroke and is unable to think straight. A husband is caring for his wife who has a severe illness. 

As I watch them, I wonder about the advice given to caregivers. Is this a cultural admonition based on the busyness of North American life? Have people lost the capacity to care for their loved ones?

A few years ago, both my parents lived in our home. After a year, they moved into a residence for retired people, and from there to a care facility. I was criticized by one person who told me that in other cultures, the burden of family care is seldom passed on to the government or social agencies. The family did it and I was wrong to “put my parents in an old folks’ home.” 

I felt guilty, but at the same time knew that my father was okay with outside help. He would never accept family care when it came to giving him a bath. How could I push that against his own wishes? 

Yet in the Bible, the Lord exhorts His people to care for each other. The burdens are not always related to health or other infirmities, yet regardless of the burden, the attitude I’m supposed to have toward those in need is clear from today’s verse, and from the others that follow it.
Bear one another’s burdens, and so fulfill the law of Christ. (Galatians 6:2)
For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” (Galatians 5:14)
We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. (Romans 15:1)
And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. (1 Thessalonians 5:14)
And this commandment we have from him: whoever loves God must also love his brother. (1 John 4:21)
Love isn’t about cultural norms, nor is it about warm, fuzzy feelings. Clearly, it is about helping someone else with their struggles, sometimes at great personal cost. It is also putting the best interests of other people at the top of the list, not doing what I want, but what that other person needs.

I’m impressed by my relative who cares for his wife with dementia. He knows that she is severely confused. Moving her out of her home would increase her confusion to the point that she would be in great stress. He loves her too much to do that to her. Somehow, in that self-sacrificial love, he finds the strength.

I’m also impressed by the woman who cares for her husband. She put him in a care facility, knowing that if she kept him at home, she could not provide 24/7 care and would eventually burn out herself. She does not want to leave him without anyone to help him with his burdens. She loves him too much to do that.

Deciding the best way to love others and bear burdens is not easy. The man who has been caring for his ill wife has not looked for or accepted help. He felt this was his duty, yet he has burned out and now in the hospital. His family must now make arrangements for night nurses and home care to take over his role. He admits that in trying to keep up the appearance of being “okay” he failed the one he loves and now cannot do anything to care for her. 

How can I obey God in loving others without falling apart? Part of the answer is in the fact that this love God asks me to give is not about me or from me. It is not about feelings, or any self-determination, or what I can do on my own. This love is agape, the love of God that is “shed abroad in the heart” of those who believe in Jesus Christ. He was willing to die for my sin. I cannot muster up or make happen that kind of love. It must flow from Him through me. Yet because He lives in me, such great love is available. 

I also think about why God wants me to do this. Of course love gives good things that others need. It is never about what I might get out of it. This love also has great purpose in that it demonstrates the love of Jesus Christ so others can see what He is like. One other reason is that this love of God speaks volumes about me and all those who can love in this burden-bearing way . . .
A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another. (John 13:34–35)


Lord, I know that I cannot love as You command apart from believing in You and abiding in Christ. Your love is different from human love. It stands out because of its eternal source and everlasting quality. It is a love without limits because You love everyone, even Your enemies. While we were still sinners, You died for us. Because of Your love, I can depend on You to help me know and do what is the best for others. I can put aside all my “I wants” and lift burdens because You graciously give the strength and the love needed to do it.