What about the rebels in the church?

For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. 
For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, not devoting themselves to Jewish myths and the commands of people who turn away from the truth. To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. (Titus 1:7–16)

Yesterday’s description of church leaders put an emphasis on knowing the Word of God and being kind and gentle, not argumentative. This passage recognizes that not all people respond to kindness. They take advantage of it, even attend services for no other reason than to cause trouble. 

Many relocations gave us experience in all sorts of churches, some glorified the Lord and were filled with godly people who served Him and one another. However, that was not always the case. Pastors and leaders must deal with disobedient believers as well as those who say they know God but their way of life is a mockery.

Rather than give examples of such rebels, I’m thinking how important to pray for leaders. The rebels will be critical and even tell lies about them. Rather than listen to such things, far better to support those who need to rebuke those who contradict godly living by their totally selfish and even evil actions. Obeying this discipline often gets more flack than the people being rebuked because some think leaders are supposed to be kind and loving, not negative in any way, or that they are sinners too and have no right to judge.

Jesus tossed the tables of money-changers and charged them with turning the house of God into a den of thieves. He rebuked the Pharisees for their twisted teaching. How much more to speak against hypocrisy, evil, disobedient, liars and lazy people who do nothing but cause trouble in the church?

Being kind and nice to those who dishonor God and ignore His Word gives them a green light. However, like Jesus who died for sinners, godly people must give up what seems more comfortable and “nice” if God asks us to turn that light bright red. It may not stop them but even if they “run through it” the Lawgiver on His throne will ultimately deal with such rebellion.

Lord, today I feel sad. There is so much lawlessness in the world and so much disapproval of those who expose it or stand against it. Sometimes those who do are accused of being the bad guys. I am not without hope. Your Word says, “I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” (1 Timothy 2:1–4) I might not be in a position to rebuke, but You urge me to pray. Only You know who might turn from sin because of those who refuse to rubber-stamp evil.

 

When marking my x at the polls…

Then all the trees said to the bramble, ‘You come and reign over us.’ And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.’ “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved— for my father fought for you and risked his life and delivered you from the hand of Midian, and you have risen up against my father’s house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative— if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech.” 
And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother. 
Abimelech ruled over Israel three years. And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech, that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. (Judges 9:14–25)

This is a parable telling how choosing an unworthy person to be a leader is not a good idea. It is difficult to understand the details of this narrative, but various authors helped me see:

• A lowly bramble could destroy a noble cedar, just as the lowly-born Abimelech could ruin the lords of Shechem.
• We must not be deceived into judging the fitness of a man for any post by the eagerness with which he seeks it. 
• For myself, I need to never be motivation by self-seeking in any part of life. This is a low and dangerous sin that will bring harm to me and dishonor the Lord.
• But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. (James 3:14–16)
• Weakness is better than selfish power as it encourages trusting in God’s strength. 
• Better have no king than a bad king. As a good government is the first blessing of a nation, so a bad government is its greatest curse. 
• Entering blindly into needless obligations will open eyes when these activities begin   to cause harm. 
• It is easier to confer power than to withdraw it from an ambitious person. 
• There is one King under whose leadership all people can be secure and rest: 

There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt of his waist, and faithfulness the belt of his loins. (Isaiah 11:1–5)

Jesus was mocked as King of the Jews, yet Revelation 1:5 calls Him “the ruler of kings on earth” who is seated on an eternal throne. Blessed are those who have positions of authority and who listen to this One who rules over them. 

Lord and King Jesus, ‘kings’ who do not listen to You are obvious, yet You are King and can use their decisions for Your purposes. You can set kings up and take them down. May leaders in this world fear You and pay attention to Your Word. May “supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” This pleases You because You desire all people to be saved and to come to the knowledge of the truth. (1 Timothy 2:1–4)

Praying for Others . . .

 

We have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants the prophets . . . . To you, O Lord, belongs righteousness, but to us open shame, as at this day . . . because we have sinned against you. To the Lord our God belong mercy and forgiveness . . . . We have sinned against (You) . . . and because for our sins . . . your people have become a byword among all who are around us. (Daniel 9:5–16)

Daniel sets and example by identifying with his people and interceding on their behalf, just as Moses interceded for the Israelites after they sinned by worshiping the golden calf (Exodus 32:11–13). All Paul’s recorded prayers are intercessions. He wrote:

(Be) praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints . . .  (Ephesians 6:18)

I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. (1 Timothy 2:1–4)

Jesus also interceded, even as He hung on the cross: “Father, forgive them, for they know not what they do.” (Luke 23:34) and He lives forever to intercede for us (Hebrews 7:25).

These days, my prayers include my husband who lives with me, the people who live next door and others in our complex, all neighbors, friends and relatives. I’m praying too for our country and other countries, the people and cultures of places I’ve been and never been, and for people by name that I will never see or meet this side of heaven. I pray mostly for Christians but also those not yet in God’s kingdom.

The Body of Christ is a family. We need one another and that includes prayer in plural, such as “Give US this day OUR daily bread, and forgive US OUR debts . . . do not lead US into temptation, but deliver US from evil.” Whatever I want for myself from God, I also want for others in this forever family. If I am lonely, pray for all who are lonely (and give some of them a call). If I feel weak, pray for all who feel unable, that we remember we “can do all things through Christ who gives us strength.”

I can easily be selfish in prayer, treating God like a personal genie in a bottle. However, NT prayers nearly all use the plural form of ‘you’ and reflect the importance of Body life. My prayers should do the same.

Prayer includes asking God to bring conviction of sin to those who do not know Him. They need His Spirit to reveal truth to them, to enable repentance and open their hearts to forgiveness and redemption. While these folks are often heavy on my heart, I know that because God saved me, He can save anyone.

Jesus, I am thankful for the people who pray for me. I’m also glad that I can pray for others. At times the needs can be overwhelming so don’t let me be distracted by that. A more overwhelming fact is that nothing is too difficult for You. I can pray and move mountains in Your Name. What an amazing privilege!

MORE: In John 17, Jesus prayed for His disciples. In what ways is His prayer an example for me?