Several pages in Stephen Charnock’s book, “The Existence and Attributes of God” put me in tears this morning. He describes all the ways that even God’s people not only doubt the power of God, but also deny it. He gives examples from the OT then points to the opposite in many passages from both OT and NT. His point is that the Lord is omnipotent and totally worthy of being called Almighty God, yet so many live as if God is powerless.
Charnock also says that the fact that God is able to do whatever His will desires to do cannot absolve me from obedience. As He showed me yesterday, He serves us and enables us to live godly lives. Some will say they are serving God as if God requires help, but that is a denial of His power; Almighty God does not need anyone or anything. He simply uses us and the power of the Holy Spirit enables us. One analogy is that He is the hand and we are the glove. As Jesus said:
Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:4–5)Jesus also said, “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. These things I command you, so that you will love one another.” (John 15:16–17) So what is the fruit?
From His words, I get the impression that fruit is related to what God puts on my heart and in my prayer list. This begs the question: what motivates me? It must be God, but before I can have godly motivation, I must drop all worldly motivation. . . .
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever. (1 John 2:15–17)This covers all personal desires and anything that makes me look good, feel good, and gain glory. Remember the way Jesus criticized the Pharisees for praying and parading to look good before others? Worldliness is about personal I-wants, not the will of God. I’m noticing that many cannot discern the difference. However, God gives a remedy. . . .
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2)The NT tells me to put on the new self and that old self is dead (separated from God) and useless. This is a faith issue for it does not seem dead in the sense of no longer a problem, but very much alive and trying to run things ‘my way’ rather than the way of Jesus.
So the fruit of the Spirit is not about me, my wants, what makes me feel good, etc. apart from what the Spirit gives — which usually feels good, but as soon as the fruit is my goal, I’ve turned my heart from glorifying Jesus to doing what I want — so I will feel good. Obeying Jesus isn’t about glorying in what He gives, but about glorifying Him.
For this, a very mature apostle wrote that he was not there yet, “But Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.” (Philippians 3:13–15)
PRAY: Lord, my enemies are the world, the flesh, and the devil with all three wanting to keep me involved in sinful living rather than being like You and glorifying You. Salvation is freedom from that sin-filled stuff to obey You in whatever You tell me to do. This is why I’m here — to bear that fruit. It’s not about me. You must increase, but I must decrease.