Showing posts with label calamities. Show all posts
Showing posts with label calamities. Show all posts

March 3, 2025

Grace undeserved

 

One of our friends struggles with the sovereignty of God when it comes to the evil in the world. He might say that God ‘allows evil’ but does not cause it to happen. He would also say that we are not puppets and what we do requires us to make decisions and act on them. It is sinful man that causes evil, not God.

Logically speaking, that could make humans sovereign over God, which makes mockery of His power. Several verses quote the Lord saying things like this: “I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things.” (Isaiah 45:7) What if God, like a parent, allows His children to go their own way to teach us the folly of it? Caution is also needed here for the Bible also says:
Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. (James 1:13–17)
“Calamity” is about an unfortunate event or a period of ruin. It points to the deserved punishment of wicked people but the righteous can also suffer such events. The prophets continually warned apostate Israel that calamity would happen to them because of their disobedience.

The last time our friend brought this up, he asked how God could be blamed for the evils done in the holocaust. He was almost in tears at the thought that the God he loves would do such a thing. At the time, I had nothing to say, but later thought about this and wondered what would happen if all of us got what we deserve? I’m not judging those who died, only saying that all fall short and do not deserve mercy.

Apart from grace, there is no leniency for sin. Apart from Jesus taking my punishment, I would have to suffer the consequences myself. In this life, the consequences could be shame, losses of many kinds, and calamities as the result of my own foolish choices. But because of Jesus, and because of grace and faith in Him, God spares me from eternal damnation (not necessarily from calamities). . . .  
Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (2 Corinthians 5:17–21)
Could anything be more gracious? Instead of a shameful death, Jesus took that on Himself and suffered that I could be reconciled to God. I didn’t do anything to earn or deserve that, but shudder to think that many in this world say no to Jesus Christ and thus will bear whatever their sin warrants.

All this tells me that Jesus Christ is Lord over all people upon this earth. He is Lord over the righteous and the wicked, the living and the dead, the believing and the unbelieving Believers recognize, acknowledge and surrender to His lordship. Unbelievers deny it and rebel against it. But He is nonetheless Lord and His purposed will be accomplished.always and in all things.

PRAY: Lord, sometimes we ask the wrong questions. Instead of “Why did You save me?” It ought to be “Why do You save anyone?” Instead of “why did such calamity happen to them” it should be “What if we all got what we deserve?” You are God and You make those decisions. The ‘why’ of them is beyond my understanding. I do not deserve your grace, only wrath and certainly  calamity. It is only because of You that I’ve been allowed the grace of an abundant life and the incredible certainty of eternal life.


November 17, 2008

Foul-weather Faith

November 18, 2008 (17th at home)

When we pray for unsaved loved ones, we often say to God, “Whatever it takes. . .” not knowing what God might do to get their attention or cause them to think of spiritual things and their need for eternal life.

Psalm 107 offers four suggestions in verses 5, 12, 18, and 27 where people experienced trials and turned to God. The trials are as follows.

Wandering and homeless: “Hungry and thirsty, their soul fainted in them. Then they cried out to the LORD in their trouble.”

In bondage: “Therefore He brought down their heart with labor; they fell down and there was none to help. Then they cried out to the LORD in their trouble.”

Physically afflicted: “Their soul abhorred all manner of food, and they drew near to the gates of death. Then they cried out to the LORD in their trouble.”

In financial and physical turmoil: “They reel to and fro, and stagger like a drunken man, and are at their wits’ end. Then they cry out to the LORD in their trouble.”

The first problem with this list is how could I ask God to do or allow these things in someone’s life, never mind the problem of how can a compassionate and loving God even make the suggestion that I pray this way? I know God can use calamities for His purposes, but how do I know when that is my option in prayer? Scripture speaks much of His mercy and grace. I would rather pray for that than for disaster.

However, this list has a qualifier. The beginning verses of this psalm say, “Let the redeemed of the LORD say so, whom He has redeemed from the hand of the enemy, and gathered out of the lands. . .” This list is not about unsaved people that God brought to their knees by difficult circumstances. It is about God’s people who already know and trust Him for spiritual redemption but for some reason are rebellious and resisting Him.

It is also about me when I take off in my own direction and forget the Lord and His claim on my life. It is about me when I do my own thing, when I neglect my spiritual responsibilities, when I don’t listen to Him.

The issue for an unsaved person is not to ask God to bring them low so they will rely on Him to get them out of trouble. The issue first and foremost is their sin. Unless a person is convicted of sin and turns to God for redemption from the penalty and power of sin they will not turn on Him for anything else, at least not for long.

Sometimes bad things happen resulting in a ‘temporary’ faith, but this kind of faith disappears when the troubles go away. God wants ‘saving’ faith, a faith that knows He is the Redeemer and that He has forgiven my sin, all of it. This faith is not based on what I do but on what Christ has done. I may act like a jerk, but I know that my sin is covered by the blood of Christ and I have a relationship with Him because Jesus lives in my heart. I may resist and not listen and He may use calamities to chasten me, but the relationship is not based on how I act but on what He has done.

That being said, I guess that these verses cannot be totally eliminated as ways He could answer our prayers for unsaved loved ones. He could use disasters that make them feel helpless, needy, and more apt to listen to Him, but unless that results in conviction of sin and redemption, it is just another case of a foul-weather faith that goes away as soon as the sun starts to shine.