In the NT, this metaphor is not literal nor about Jesus. His body was not broken, not one bone. Some decide this is an argument for Transubstantiation. Others say it signifies something about the church because the Bible also uses the term “body of Christ” when speaking of the church.
Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, (Colossians 1:24)When our church celebrates communion, Jesus is often quoted: “And he took bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’” (Luke 22:19)
Each time I hear it, I tend to think of brokenness as first described — the way God deals with the old nature to ‘break’ our stubborn self-rule and bring us into a yielded body of believers. He wants us to be useful and fruitful to Him, united in our spirits.
As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:4–5)The old nature cannot do any of this. “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned…” (1 Corinthians 2:14–15) Other verses describe this:
For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human? (1 Corinthians 3:4)There is no way we can be the church without this experience of a changed life. The call to deny myself for the sake of love, to return good for evil, to forgive seventy times seven, to endure one another, and to keep on doing this with joy for fifty or sixty or eighty years is not possible to the natural human. It is only possible supernaturally as Jesus said:
Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. (1 Corinthians 6:19–20)
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:5)All of this says that this breaking of bread is more about the church than it is about the physical body of Jesus. One verse puts it this way:
The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? (1 Corinthians 10:16)But what about the brokenness? Is it the process of becoming yielded? Or something else? Is it about the unity of many different members? Or about Christ giving His body so that the many could be one?
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. For the body does not consist of one member but of many. (1 Corinthians 12:12–14)Whatever Jesus meant, it was for us to remember. He died so that we could be His Body and when we take the bread, we need to remember that we are united to Him and to one another. As He said, “This is my body, which is for you. Do this in remembrance of me.” (1 Corinthians 11:24)
PRAY: Jesus, I do think of Your shed blood and Your battered body on that cross when I take communion. You prompt me to think also of those who take it along with me. We are one, unified because of You. I feel it and need to always remember it — as I remember all that You have done to make that unity possible; breaking sin’s hold on us by allowing Your own body to be nailed to that cross and allowing Your life to flow out that we might have life everlasting.
