February 21, 2025

Made perfect in Christ

 

People used to call me a perfectionist. I resented it because in my mind, every person should do the best they can. Not only that, it seemed to me that most folks could excel or at least improve if they tried harder.

Then one pastor said, “If a job is worth doing, it is worth doing poorly.” That made me think about my motivations. Was I restricting my activities to only the tasks that I could do well? Was I unwilling to attempt anything that I knew would not turn out well? Was ‘doing poorly’ a threat to me?

I still think that doing the best we can is a virtue, but have changed my mind about picking and choosing. Some things are impossible or not a good idea because of my health and physical well-being, but I’m far more willing to try new things and not worry too much about how I rate.

As for being a perfectionist, Jesus did say this: “You therefore must be perfect, as your heavenly Father is perfect.” (Matthew 5:48) While perfectionism can be a sin, I wondered why tell us that when the Bible is clear that no one is perfect except God?

Today’s reading says this word is used in four ways. Job 1:8 points to one of them.
And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” (Job 1:8)
According to this writer, God uses this term to describe someone who is ‘sincere’ and says that God’s people are not deceitful, hypocritical or pretentious. While this is true of Job, the Hebrew word in other versions is translated blameless, free from guilt. This indicate that perfection is about keeping short accounts with God and trusting Jesus who bore our guilt. In other words, it is about being forgiven and knowing it to the degree that all of life is affected.

The next verse about perfection says: “For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” (James 3:2)

This word in Greek is about maturity or completeness. Those who are in control of what they say are mature. It seems that perfection in this verse refers to Christians who are walking in the Spirit and not so much in the flesh. It isn’t so much about who they are all the time, but how they let God control their words as they obey Him.

The third use refers to the believer’s positional holiness, sinlessness, and blamelessness before God by the atonement of Christ and the imputation of his righteousness. The author used this verse to illustrate this meaning:
And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord God. (Ezekiel 16:14)
While perfect is used in this example, the context is a description of a sinful use of the physical perfections. The perfections of Christ imputed to us are not about the appearance of our physical bodies. Our imputed holiness is better described in the NT rather than this verse that uses the word ‘perfect’ to describe what He has given us. Not every Christian could be considered renown because of their outward comeliness, but all are perfect in holiness in Christ. 

Of course another use of the word ‘perfect’ is in describing  the ultimate glorification of all believers when we shall be made entirely conformed to the image of Christ in heaven. This verse is used:
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. (Philippians 3:12)
Another author says that this use of ‘perfect’ should be understood in the sense of a functional stage of religious attainment, to be completely successful, to succeed fully. For this, I’m often drawn to this verse that describes what God is doing in my life:
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (1 John 3:2)
In this life, I see Jesus in reading about Him, in experiencing and responding to His grace. This is the route to perfection, yet He does it. On my own I can do nothing.

PRAY: Lord, as I confess my sins, You forgive and cleanse me. As I keep my focus on You, You transform me into what I see in You, yet this task is not done and will never be until You take me to be with You forever. If perfectionism means to be a fan of the One who is perfect, then I’m all for it.


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