For a while, I was interested in genealogies. My
grandfather came to Canada from Scotland and the story interested me. As with
all family trees, I found a full spectrum of events, include the death of one
infant, the suicide of her father a month later and the gutsy travels of the
mother with four other children in a day and in an era where what she did was
extremely unusual. Of course, the ‘why’ of these events can only be speculated,
but the research made me more aware of the stories in the genealogy of Jesus
Christ.
Matthew and Luke record different names. Perhaps Luke is
speaking of Mary’s lineage, not Joseph’s. There are women in the lineage, women
(like the men) whose lives were not perfect. Rahab was a prostitute. Bathsheba,
the wife of Uriah and mother of Solomon, was taken by David who murdered her
husband so he could get away with it. Here are parts of this saga:
“ . . . and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph . . . .” (Matthew 1:5–7)
“. . . and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.” (Matthew 1:16–17)
Even His birth had a cloud over it. Mary was pregnant
before she official married Joseph. Joseph wanted to cut all strings, but an
angel told him what was going on; this child was the promised Messiah, God in
human flesh!
“Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.’ All this took place to fulfill what the Lord had spoken by the prophet: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus.” (Matthew 1:18–25)
As the celebration of His birth draws near, I am again in
awe over what God has done. I look at Hubble’s photos of outer space and shake
my head in wonder; the God who created this marvel also wrapped Himself in
human flesh and appeared to us, first in a manger, and then in a sinless life,
one that ended on a cross — but He could not stay dead. He rose from the grave,
promising the same endless life to all who believe.
Jesus Christ is the
gift of God. Humanity has no right to this gift, and feels no need for
Him. Unless His Spirit visits us, we do not desire Him. Many use His name in
cussing blasphemy, most of the time not realizing who this is that they speak
of in vain. Yet freely and out of his abundant love and grace, God gave us
his Son. “For God so loved the world that He gave His only begotten Son.” (John 3:16)
^^^^^^^^^^
Jesus, I confess to You my sins and the sins of this
ignorant and rejecting world, a world that does not recognize who You are and
what You have done. I know the difficulty of expressing the wonder of You, the
head-shaking, jaw-dropping reality that God dropped in, not merely to make
Yourself known, but to bear our sin and give us eternal life. You are Immanuel,
God with us, no longer a babe but the One who created all things and holds the
whole world in His hands. You came through a line of sinful people (we all are)
showing us that You can bring the greatest good out of the biggest screw ups .
. . and that greatest good is You.
“Thanks be to God for his inexpressible gift!” (2 Corinthians 9:15)
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