When Jesus, Peter, James, and John descended the mountain where
Jesus had been transfigured before them, they came to a crowd that included the
rest of His disciples and the scribes who were arguing with them. The crowd ran
to greet Jesus and He asked what they were arguing about.
Someone from the crowd answered him, “Teacher, I brought my
son to you, for he has a spirit that makes him mute. And whenever it seizes
him, it throws him down, and he foams and grinds his teeth and becomes rigid.
So I asked your disciples to cast it out, and they were not able.”
And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.”And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.And Jesus asked his father, “How long has this been happening to him?”And he said, “From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” (Mark 9:14–22)
I find it interesting that the story is often used as an
illustration to compare great experiences with the not so great, calling the former
a ‘mountaintop’ experience, and the latter the valley where we must live most
of our lives. Some will say that the three on the mountain wanted to stay there
(at least Peter did) and yet the normal is to be in the thick of things where
we have to do battle with sin and unbelief.
Perhaps the details of the story are not important, but do
they fit that application of this event? For one thing, it was not the three
disciples who saw Jesus in His glory that were having a problem with casting
out the evil spirit; it was those who stayed and had not experienced this
mountaintop event. Yet it also was not the three who delivered the boy, but
Jesus who did it after the boy’s father asked for compassion. Jesus’ words of
rebuke are not clearly aimed at the disciples either. It seems more like Jesus
to tell the crowds that when they asked for deliverance, it would be Him that
produced it even if He used people as His agents.
I’ve had a few of these mountaintop experiences where the
glory of the Lord was made clear to me. Those occasions have not been visual as
this one was for the three disciples, but like them, I also didn’t want an ending.
However, when Jesus brought me back to normal life, I had no sense of being
down in a valley and back in the ‘real world.’ Those who carefully read the New
Testament see that our reality is the spiritual realm and being with
Jesus; this world is only temporal and will pass.
In my experience, being on a mountaintop and seeing the
glory of God is tremendously equipping. It gives me heightened assurance of His
power and the future glory of His kingdom. I have an increased desire that ‘His
kingdom come’ because of those blessed insights.
If the ‘real world’ is anything, it is a test to see what
I will do with what He revealed on the mountain. Will I selfishly wish to go
back there and ignore the troubles down here? Or will I have a greater desire
to share the glory of Jesus Christ with those who, for whatever reasons, did
not make the climb?
It seems to me that being given a deeper vision of Jesus
should not become a feather in my cap, or something to boast about. It cannot turn
me inward simply because the Scripture says . . .
Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure. (1 John 3:2–3)
The Bible isn’t clear how this event directly affected
Peter, James, and John right after they came down, but I know that His purpose
in taking me to the mountain is that I might be more like Him not less. That
deeper look at the Savior also makes us more inclined to purity rather than selfishness.
Being on a mountaintop is about sinners seeing Jesus and being transformed, not
exactly as He was, but it should bring me much closer.
1 comment:
“We slander God by our very eagerness to work for Him without knowing Him.” – Chambers
We would say that we do know Him, but do we? Do we KNOW Him in the sense that Paul spoke of knowing Him? “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death...” (Philippians 3:10). A superficial acknowledgment of God, no matter how genuine, is not sufficient. God has no desire of using our hands and feet, unless He has our heart. Hands and feet are useless, lifeless appendages without the heart pumping life’s blood into them.
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