Who is this Babe in a manger?

 

Can anyone adequately describe God? Or the Son of God who is the Word made flesh? Or the Holy Spirit who impresses truth in our hearts? Charnock tries, first by what the Bible says about their roles. All three had a role in creation. The Father is the lawgiver who presented His holiness to humanity and the way to our happiness. However, the fall into sin made us impotent to obey His law or experience the joy of union with Him. Redemption became necessary that humanity could be recovered. Jesus was given the task, but because humanity was blinded by sin and had turned to our own way, enlightenment was needed to change that condition. This work is assigned to the Holy Spirit.

In brief, the Father sends, and the Son is sent because God cannot properly send himself, so the Son acts, and the Holy Spirit applies it by purifying our souls to understand, believe, and love these mysteries. It is the wisdom of God to prepare and present these truths, then impress them on those He chooses.

As to the deity of Jesus Christ, God wisely “unites finite and infinite, almightiness and weakness, immortality and mortality, immutability, with a creature subject to change; to have a nature from eternity, and yet a nature subject to the revolutions of time; a nature to make a law, and a nature to be subjected to the law; to be God blessed forever, in the bosom of his Father, and an infant exposed to calamities from the womb of his mother — terms seeming most distant from union, most incapable of conjunction, to shake hands together, to be most intimately conjoined; glory and vileness, fulness and emptiness, heaven and earth; the creature with the Creator; he that made all things, in one person with a nature that is made; Immanuel, God, and man in one; that which is most spiritual to partake of that which is carnal flesh and blood; one with the Father in his Godhead, one with us in his manhood; the Godhead to be in him in the fullest perfection, and the manhood in the greatest purity; the creature one with the Creator, and the Creator one with the creature. Thus is the incomprehensible wisdom of God declared in the ‘Word being made flesh.’ ”

As Charnock says, this union of two natures in Christ is incomprehensible: and it is a mystery we cannot fully fathom. How can the Son who is the same nature as the Father and the Holy Spirit be united to human nature, without its being said that the Father and the Holy Ghost were made flesh? The Scripture speaks only of the Word being made flesh, and that He is “the only begotten of the Father.”

As the Bible affirms, deity is not changed into flesh, nor flesh transformed into God: they are distinct and yet united, conjoined and yet unmixed. It is impossible that the majesty of God can be altered or the “meanness of humanity” be changed into deity, yet the Incarnation of Jesus Christ unites the two so that the properties of both remain firm. Two become one person in two natures containing the perfections of the Divine, and the weaknesses of the human.

For in him the whole fullness of deity dwells bodily. (Colossians 2:9)
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. (Hebrews 2:14–15)

This Christmas season puts my focus even more on who Jesus is, this babe born in a manger. Reading the above explanations fills my heart with joy. I know that Jesus delivers from the power of sin as well as from the guilt of sin. I’ve learned how trusting Him keeps me from evil and delivers me from temptation. I do not need to rely on my own ideas or efforts for salvation because Christ is able and willing to keep me from falling and will restore me even when I do fall.

PRAY: Jesus, You have cleansed my heart and by grace continue to work through the power of Your Spirit to transform me into the person You intend me to be. I give myself to You because only You can purge me, cleanse me, and sanctify me. Your plan shows both my need and Your incredible ability to  meet that need, to change my heart and delivery me from both the penalty and the power of sin. I look forward to being with You and being delivered from even the presence of sin. You are able and willing and I am joyful.

Put off the dead stuff…

Imagine having a billion dollar bank account, getting statements each month, but not believing it, so you are working hard to keep afloat financially. If that seems silly, imagine having faith in Christ and being dead to sin, reading what God says and still not sure this is true, particularly each time you disobey God. In both cases, inner thoughts do not line up with facts like this:

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. (Colossians 3:1–10)

Key to both issues is what I am listening to? Is it the statements regarding my wealth? Is it the Word of God stating my status? Or am I looking at something else? The above passage asks, “If you have been raised with Christ” — a question puts those who hear it into a dilemma. How do I measure the answer?

I remember one man who claimed to be sinless. He said that salvation was death to sin and since he was saved, he no longer sinned. Anyone who knew him knew otherwise, but this man measured his answer by what he wanted to be true, and that desire blinded him to reality:

If we say we have no sin, we deceive ourselves, and the truth is not in us. (1 John 1:8)

If I have money in the bank and yet insist I am poor and do not rely on that money, I would be like a person who claims to be saved, but is not relying on the Lord Jesus Christ to redeem him. I might be trying hard to redeem myself, or like the man I knew, denying I needed further work and denying there is any sin left to fight. What is true?

Today’s devotional talks about reckoning or considering. The Bible says that because of faith in God’s Word, I have died and my life is hidden with Christ in God. But it also speaks of earthly things in me, things to put off and not rely on or be involved in. I have to live according to what God says, not according to what I think or want.

The error comes by supposing “to live I must first die” or lose my life and find my life hid with God. However, the Bible says I am already dead. I don’t need to die, but to realize what I already am dead to that old life because of what Jesus has done. Reckoning is thinking the truth, not making it happen. When I think the truth, it shows up in the way I live, not the other way around. In other words, I don’t have to make a large income and deposit it in my account because that account is already full, established, there for me to live. Not ignore as if I didn’t have it and had to work hard to get it.

Putting off the old way is realizing the old way is a lie and no longer alive. Instead, I am not spiritual poor but very rich in the resources of my Redeemer!

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)

Losing the old life is key to discovering the new, but key to losing the old life is realizing and believing it is already lost, dead to God and useless. What I have in Christ is life and truth and reality, not a charge to go get it.

PRAY: Feelings, sinful behavior, any kind of selfishness can mess with truth, and Jesus, that is a big reason You tell me to shed that stuff and live in the joy You give. It happens by loving You and loving others and reckoning truth about me — truth that You proclaim and even put in writing for me to read and rejoice — to believe and obey. Sometimes this is difficult to explain, yet knowing the truth sets me free from that deceptive and useless self-effort.

 

Pray as Jesus prayed

 

The Lord has brought so much to my attention concerning prayer that I’ve been emotional as well as uncertain when I talk to Him. At times, just knowing His presence seems enough. He is sovereignly working out His purposes in this world, even using the evil for good (How can that be?) And hearing every thought, not just those spoken. He has shown me that He reaches people according to each one’s situation and nature, that He knows their hearts and where they are on their spiritual journey. I’m ignorant of all that, unless He reveals it to me. How then do I pray for others?

This morning, God directs me to how Jesus prayed. His prayer is longer, but these verses tell me more about communication with Him:

I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth. “I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. (John 17:14–23)

His Word alone is filled with prayer instruction, not only the outline given in what we call “The Lord’s prayer” but the cry of His people is recorded from Genesis to Revelation. My prayer life is not always following those examples or using what the saints of old said to help me with what to say.

Because the world hates Christians, that also is instruction for prayer, not to ask that unsaved people love me, but ask that my life is so filled with the Spirit of God that I fall into that category. I must not let the ideas of the world stop me from prayer or influence the way I pray either.

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever. (1 John 2:15–17)

 Fleshy desires could include prayers asking for personal comfort, for a new car, for that dress in the store window, for recognition, all sorts of ego boosters. With Jesus in my heart and oneness with Him, I recognize selfish I-wants when they pop up. Godly praying confesses such desires rather than asking God for them.

Sanctified by truth means reading it and praying it. Praying that I be set apart to serve Jesus and tell others about Him is also part of what Jesus asked for me. If I am one with Him, then my priorities in prayer need to fit with His priorities. He wanted the world to believe that God the Father sent God the Son to love them and to die for them. That is a high priority on His prayer list and should be on mine.

He prayed about giving me the glory that God gave Him — so people would know the truth. Praying that I live out that glory and not hide it out of fear because those who see it hate it. I don’t want them to hate me also but it can happen. So I need to pray for boldness and a deep desire to glorify Jesus and not myself.

PRAY: This prayer You prayed is filled with instruction on how to pray. I am not You, but am one with You and what better way to show it than praying for myself and for others as You prayed for us… so I will. Amen.

Justice or mercy — or both?

Loving parents fall into a quandary when they make a rule that requires strict obedience, their child breaks that rule, and the parent feels terrible about inflicting punishment. If there is none, rules will be meaningless. If inflicted, the relationship will likely suffer.

Think of God in Eden. “Do not eat that fruit” and when it happened, the justice of God pleads for punishment, but the mercy of God pleas for pardoning. What is a loving God to do? How does the all-wise God deal with this situation?

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16)

Jesus died to take our punishment — “for all have sinned and fall short of the glory of God.” And the love of God sent Him to satisfy the demands of both justice and mercy. Justice is served by the shedding of His blood without one drop of our own.

As Charnock writes, the riches of grace are twisted with the terrors of wrath and the depth of God’s mercy is wound about the flaming sword of justice and that sword of justice protects and secures the depth of mercy. Because of what Jesus did, justice cannot complain for want of punishment, nor mercy for want of compassion. This infinite sacrifice satisfies justice and delights mercy and shouts out to us the wisdom of God.

How amazing that God is righteous without being cruel, and merciful without being unjust. His mercy shines in the midst of all that sin deserves. Yes, all have sinned and fall short, but we…

…are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. (Romans 3:24–25)

As Charnock points out in his section on the wisdom of God, both justice and mercy would be unknown if one of them been sacrificed for the other. Had we been solely fostered by mercy, justice would have forever been secluded. Had we being guilty and been absolved, mercy might have rejoiced, and justice might have complained; but had we been solely punished, justice would have triumphed, and mercy grieved.

Because of God’s wisdom, justice and mercy are both satisfied. The death of His sinless Son is a horror, but if God went one way or the other, we would face “either an unrighteous mercy, or a merciless justice.” Instead, His love gave us a righteous mercy, and a merciful justice.”

Not only that the wisdom of God comes in a great variety of ways, all mysterious and every example fillsl me with wonder. This list describes His redemption plan and how it brought the glory of God with the salvation of man, the defeat of the apostate angels, the discovery of the blessed Trinity in God’s nature, and all He does in combined and distinct acts and expressions of goodness. Salvation reveals the conjunction of three natures, infinitely distinct from one another; the union of eternity and time, mortality and immortality, and death is made the way to life, with shame becoming the path to glory.

Not only that, the weakness of the cross is the reparation of man, and the creature is made wise by the foolishness of preaching. Fallen man grows rich by the poverty of the Redeemer, and we are filled by the emptiness of God. The heir of hell is made a child of God by God taking upon Himself the “form of a servant” and children of men advanced to the highest degree of honor by the Son of God becoming of “no reputation.”

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. (Hebrews 2:10)

And Jesus in the garden praying with drops of blood and saying: “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:42) Was there no other way? Had the sinless Jesus something else in mind? Likely not, but even if He did, He yielded to death that we might live.

PRAY: I cannot fathom Your wisdom, Lord God, nor question it. You choose the only way to punish sin yet save sinners. My heart rejoices at the great decision You made so I could be set free to love and serve You. Not my will but Yours be done.

 

The nature of saving faith…

Human faith is knowing the lights will turn on when the switch is flipped because we have tried it and proven to our minds that it is true. Human faith is also deciding to believe the salesman because we have done our homework and found that the product he pitches has been tested and approved by 99% of other customers. Human faith is based on evidence.

What about spiritual faith, the faith that gives us a relationship with Jesus Christ and the sure promised of eternity with Him? The Bible says this is different:

Now faith is the assurance of things hoped for, the conviction of things not seen. (Hebrews 11:1)
And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. (Hebrews 11:6)
By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. (Hebrews 11:8)
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, “Through Isaac shall your offspring be named.” He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. (Hebrews 11:17–19)
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8–9)
So faith comes from hearing, and hearing through the word of Christ. (Romans 10:17)

Human faith requires proof and a decision. However, faith in Christ is a gift from God through hearing Him speak.

However, God also says of those who heard: “But I ask, have they not heard? Indeed they have, for ‘Their voice has gone out to all the earth, and their words to the ends of the world.’ But I ask, did Israel not understand? First Moses says, ‘I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.’ Then Isaiah is so bold as to say, ‘I have been found by those who did not seek me; I have shown myself to those who did not ask for me.’ But of Israel he says, ‘All day long I have held out my hands to a disobedient and contrary people.’ ” (Romans 10:18–21)

Israel rejected what they heard. Their faith was in themselves rather than in the Lord, and their response to Him was clouded by their DIY determination, as the NT explains:

For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes. (Romans 10:2–4)

Human faith trusts all sorts of things, but the faith that saves sinners from God’s wrath is about not trusting myself or anything I do or think. It is trusting Jesus Christ and what God says about Him. He took my penalty for sin and died in my place. This faith is about the object, about who or what we trust.

“All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:6)

He rose from the dead. He promises that all who trust Him are set free from the law that says ‘sin and die.’ He grants His righteousness to all who believe and in Him. We are no longer condemned.

The only thing that can keep anyone from the punishment sin deserves is that “do it yourself” attitude. God says no one can be saved that way because that way is actually sinful — it is a declaration of “I don’t need God” and a denial of His gift, even if the person who thinks that way has never heard about Jesus.

Today’s reading says, “A large proportion of God’s children never get beyond these hopes and longings. “I hope my sins will be forgiven some day”; “I hope I may be favored to reach heaven at last”; “I hope God loves me”; “I hope Christ died for me.” How can these be called “God’s children” for without faith, they are only His by creation and not part of His forever family because they lack genuine saving faith.

PRAY: Jesus, Your Word says it plainly to me, yet it seems many are filled with doubts rather than assurance of eternal life. You know who belongs to You and who makes the claim without genuine faith. You also know what to do about it. So again I pray for those who are unsure and leave them in Your capable hands. Turn them from ‘hope so’ to ‘know so’ as You see fit and as only You can do.

God’s power over evil…

Someone I know well is a member of a cult. His faith is not in Jesus as God in human flesh who took our punishment for sin. He believes Jesus died to give us the right and power to earn our salvation. While that idea is not biblical, he also believes a few things that do agree with the Bible. One of them is the confidence that God will defeat evil, yet not realizing that He already has.

Today’s chapter in “Born for Battle” says that despite the suffering in the world and the severe persecution of genuine Christians and even of those who claim to be but are not, the power of God will overcome Satan. Actually, He already has. This enemy is now on a short leash, and as the reading says, he is merely a pawn in God’s will, as are those who hold firm to their sin.

Surely the wrath of man shall praise you; the remnant of wrath you will put on like a belt. (Psalm 76:10)

That book’s author also quotes this verse to show that the storm of hate that evil stirs up is used for God’s purposes: "This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men." (Acts 2:23)

The very worst evil could do actually turned out to be the very best that ever happened. And because of that, I need to be careful how I evaluate the events of life. Peter was not thinking right when he heard and responded as Jesus told him what would soon happen:

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matthew 16:21–23)

The idea of God killing Jesus was foreign to him and still is for many. The Jews did it, or the jealous Pharisees, but how could God crucify His sinless Son?

Yet He did. There was no flaw in His plan. For a time, Peter thought so and became Satan’s mouthpiece. Eventually he learned that God’s redemptive purpose moves along a path of suffering and sacrifice — and as my reading says, any diversion from that is from Satan. For that reason, I’m learning to be careful how I think about the world news and God’s will. We Christians tend to want heaven on earth, a return to Eden in our lifetime. However, the Bible does not promise this and we  remain in a spiritual battle.

Jesus has defeated the enemy, yet this enemy still thrashes about, injuring and deceiving, destroying and duping even sincere people away from faith in the true Savior, salvation that could be theirs by the grace of God. Yet the God who makes the wrath of man praise Him can also take the evil done by their wrath and use it to bring those who fight Him to their knees at the foot of the cross. For me, this is truth that instructs me how to pray for hardened sinners. God can use their sin to save them. Nothing is too difficult for God.

PRAY: Lord Jesus, even my own sin drives me to You. May the sin in the world have that effect on many, that Your goodness is recognized and glorified, even in the mess we humans insist on making. You rebuked Peter for setting his mind on ‘comfortable’ yet You also made of him a strong testimony to Your grace. How badly I need that same power in my life that You may be exalted and the enemy resisted.

God uses calamity for good…

My husband is spiritually gifted as a leader and drawn to watch the daily news. I’m an ‘information gatherer’ yet have little desire to gather that information. The difference between us is intriguing. He is big picture and I am details. However, today’s readings from Charnock give me more interest in world events. This writer explains how God, in His wisdom, brings disasters for His purposes.

Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. (Daniel 9:14)

First, His timing is always perfect. The judgment on Sodom was suspended until Lot was safe. The early church was not invaded by violent persecutions until established in the faith. Paul was secured from Nero’s chains and the nets of his enemies until he had broke off the chain of the devil from many cities of the Gentiles.

God’s wisdom brings good out of evil using even sin and punishment. The church is more like heaven when most persecuted; the storms of trials have often cleansed it. Job’s integrity was clarified when the devil was permitted to afflict him. God outwits Satan when He uses his temptations to purify us. He brings the clearest light out of the thickest darkness, makes poisons to become medicines. Death itself, the greatest punishment in this life, God has made to his people the gate of heaven, our entrance into immortality.

More examples: The Jews bind Paul and send him to Rome. His mouth is stopped in Judea, but opened in one of the greatest cities of the world, and his enemies unwittingly contribute to the increase of the knowledge of Christ by those chains where he was faithfully “proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.” (Acts 28:31)

His bonds also encouraged others: “And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.” (Philippians 1:14) How often has God used suffering which appears like judgment to gain favor to the gospel among sinners? How often has He multiplied the church by death and massacres and increased it by those means used to annihilate it?

God could use supernatural means, but often does not. For instance, when Jacob’s family was facing starvation in Canaan, He could have turned the stones of their country into bread, but He sends them to Egypt opening a way for their their removal from that place and revealing His saving power.

God could have struck Goliath with a thunderbolt from heaven when he blasphemed His name, but He used the natural strength of a stone and the motion of a sling by the arm of David to confront the giant and free Judea from this enemy.

God can use anything from the veering of the wind to change the results of a naval battle or even the accidental stumbling of a horse to fling a leader in battle. The wisdom of God uses the natural order to work out His intended preservation of His people.

I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things. (Isaiah 45:7)

Charnock changed my interest in the news by saying “troubles and wars among a people are many times not destroying, but medicinal” and intended to cure people of the sin that is going to destroy them, sin often contracted during a long term of peace. This is not obvious, yet it makes sense and fits with God’s goodness.

PRAY: Jesus, I now better understand how and why the world is in such a mess. It seems to me that You are saying “You want to run your own lives? Let’s see how that works.” Yet this goes farther. You allow the turmoil to correct, or to bring out good, that many people will not experience the wrath yet to come. May Your will be done.