Jesus is all I need…

How good to read a Bible book in one sitting. God gives me a big picture look, yet this one is filled with sparkling highlights. I am blessed by the author’s attitude as Paul wrote it from prison. First, he gives great assurance:

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. (Philippians 1:6) 

Then he shows me how to think about today’s TV evangelists that are so obviously preaching with personal motives:

I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. Some indeed preach Christ from envy and rivalry, but others from good will. The latter do it out of love, knowing that I am put here for the defense of the gospel. The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice, (1:12–18)

God keeps speaking to me though, about the same thing: “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” (2:3–4)

He wants me to be like Timothy who is “genuinely concerned” for the welfare of others. He also wants me to “count everything as loss because of the surpassing worth of knowing Christ Jesus” and consider any of it as “rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own.” I’m to be willing to “share His sufferings” knowing that He will rescue me, even from death.(3:7–11)

I can’t ever think I’ve arrived, put must press on (3:12–14) rejoicing in the Lord as I live for Him. He is with me so I need not get anxious about anything, “but in everything by prayer and supplication with thanksgiving let my requests be made known to God. And the peace of God, which surpasses all understanding, will guard my heart and my mind in Christ Jesus." (4:4–7)

He tells me how to think so I’m at peace, and teaches me how to respond when brought low or abound, to face plenty or hunger, abundance and need. I can do all things through him who strengthens me because my God will supply every need according to His riches in glory in Christ Jesus. (4:8-19)

PRAY: Lord Jesus, I sit here in worship, filled with joy and peace. “Whom have I in heaven but You? And there is nothing on earth that I desire besides You. My flesh and my heart may fail, but You are the strength of my heart and my portion forever. (Psalm 73:25–26)

LATER: Today, our granddaughter was able to get up from her hospital bed and walk around it — first time since her terrible fall two months ago! She still has a cast and a brace on her arms, and her exploded knee is tightly wrapped, but we are elated at God’s blessing on her and the good healing of her other leg.

Affirming God’s will

There is a voice that tells me I must do everything… share the truths God gives me, serve in the church kitchen, teach Bible classes, encourage those who need it, give generously, be a leader, show great compassion, do all that is put in front of me. At my age and stage in life, my energy level questions that voice.

Praying about it, I read, “Try to discern what is pleasing to the Lord” (Ephesians 5:10) and “make the best use of the time, because the days are evil” (Ephesians 5:16), and this one too: 

Now as the church submits to Christ, so also wives should submit in everything to their husbands. (Ephesians 5:24)

I remember the woman who argued that her hubby was not treating her as Jesus treats His church and then read this verse: “However, let each one of you love his wife as himself, and let the wife see that she respects her husband” (Ephesians 5:33). At the time, I thought she didn’t respect her hubby very much, but after years of seeing spousal abuse, even in the church, this is not as simple or straight-forward as it seemed then.

For example, I know a man who recently abandoned his wife and family and ran off with another man’s wife. Jesus isn’t like that, does not do that to His bride, nor would we respect Him if He did. However, the Bible tells women this:

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external. . . . but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 

Sobering too, yet then it adds, “Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.” (1 Peter 3:1–7)

Both spouses have challenges. Neither of us can do what God commands without His strength and patience. I cannot advise the wife of the man who abandoned her, but I can pray for my own perplexities, particularly what God wants me to do (I cannot do everything) but can see that if demands and the will of God are in conflict, no matter where those demands come from, I need to obey God and watch out that my many ideas and ambitions are not overriding His will.

Today’s reading winds up here, and affirms to me all I need to know…

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. . . . fasten on the belt of truth, put on the breastplate of righteousness, and the readiness given by the gospel of peace. In all circumstances take up the shield of faith. . . . extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. . . . keep alert with all perseverance, making supplication for all the saints. . . .” for boldness in those who proclaim it… (Ephesians 6:10–20)

Ephesians winds up saying to do whatever I do “for the Lord’s sake” and in His grace and wisdom. It isn’t so much about what I do but why I do it. If any activity does not glorify God, it is not from Him.

PRAY: This answers the questions I had this morning and shows me how the enemy attacks what I already know. Satan would rather I worry about being a total failure instead of remembering that You are all I need and that You have already given me all You want me to do: be a godly wife, pray about everything, and listen for any further instructions.

 

Fitting into God’s Puzzle?

Studying the Bible has taught me to think in big picture terms more than my normal way of getting caught up in details. One definition says that big-picture thinkers focus on overarching goals, vision, and strategy (the "what" and "why"), often being creative and visionary but potentially missing details while detail-oriented individuals focus on specifics, accuracy, and tasks (the "how"), excelling at execution but risking tunnel vision. 

Both are crucial for success, with big-picture people setting direction and detail-oriented people ensuring flawless implementation. I’m noticing that seeing the big picture is helpful. I’ve a tendency to think that knowing truth is enough (without applying it) yet seeing the will of God that goes with that truth makes application a stronger focus.

Paul’s NT books are written with the big picture first, then the details of applying it. Ephesians  is a good example. It begins with God’s major plan:

In (Christ) we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. (Ephesians 1:7–10)

In planning to unite all things in Christ, God saves sinners with the purpose of revealing His glory:

In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. (Ephesians 1:11–14)

Then He tells how sinners giving Him glory will happen. He will give His people the Spirit of wisdom and of revelation to know Him, and to know what will happen to us. He wants us to realize the riches of our glorious inheritance, and the greatness of His power, which is revealed by raising Christ from the dead, by seating Him in heavenly places, and putting all things under his feet as He made Him head over all things including the church which is His body, a group who were dead in sin but made alive in Christ. We are saved by grace and fitted to do His will — which will reveal His power and glory.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2:8–10)

This vast plan includes details. One is that all who believe will have access in one Spirit to the Father. We will be united as members of His household and built on the truth He reveals using us as a dwelling place for Himself so that His wisdom is made known to the rulers and authorities in the heavenly places. (Ephesians 3:9–10)

This is awesome. Church is not a social club nor a moral hideaway, but God’s way of making Himself known to a dark world. He does it by loving us so we can love others. He tells us to walk in a manner worthy of this calling with humility, gentleness, patience, and love — so we maintain the unity of the Spirit in the bond of peace. He wants us to live in that oneness, yet also recognize our diversity as our differences give us varying tasks toward revealing His glory.
 
Unity is vital. God is not a mess of parts with opposition happening. As His Body, we are to work in harmony and do it by putting off our old self, which belongs to our former manner of life and is corrupt through deceitful desires, and be renewed by putting on the new self, which is according to His likeness. That means we behave to fit the plan, refusing to allow bitterness, wrath, anger, clamor, slander or malice be part of our lives. Instead, He says “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (Ephesians 4:30–32) In attending to these details, we fit the big picture plan of God. 

PRAY: Jesus, getting too caught up in details can mean excusing the “oops” that I make as not vital, but the vision of a puzzle with pieces missing just popped into my head. You are a God of order and detail, yet You also have a magnificent plan for this world You made and everything I say or do either fits that plan or not. Enable me to think of Your goals and not let my plans or my interest in details distract me and become pieces that do not fit.

God is not finished with me yet…

 

Our group Bible study is in Romans, but we often bring in thoughts from other parts of the NT, particularly the conflict we have between that old nature of sin and the new nature God gave us of Christ and His righteousness. 

This morning’s reading describes how the freedom we have in Christ must not be interpreted as freedom to do whatever we want — because that “I want” is often an old nature thing. As one of our group said, learning to walk in the Spirit means learning to listen to God. My ‘good’ ideas are not always His ideas.

Part of the problem is that the Bible often describes sin in extremes and the desires of the flesh as a list of gross activities that most Christians try to avoid. I know I want to serve God but the ideas I have can be motivated by a desire for self-glory, but even that desire is fleshy and can injure the faith of others.

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another. But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. (Galatians 5:13–18)

The law of God is helpful to discern the bad stuff that creeps in, but because some of that is more subtle than the lists, I can miss it as being fleshy. I’m prompted to look at the list of spiritual fruit and let it help me pinpoint some of the opposites.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Galatians 5:22–23)

Love’s opposite is usually hate, but it could be ignoring needs that love would otherwise supply. Joy’s opposite can be anxiety and worry. Peace can easily be replaced by being over-burdened for others, which could be interpreted as a godly thing even though it can also be lack of trust in God. Patience easily gets replaced by “I must do something” when God is not asking me to do anything but trust Him. Again, listening to His voice is really important!

Kindness is an action. Doing nothing could be the opposite, or being mean, or gossiping about the needy person. Goodness has similar fleshy counterparts including ignoring those who could use my help, or a call, or even a hug or a smile. The opposite of faithfulness could sound like, “Oh, I forgot” or other forms of apology about ignoring responsibilities. Gentleness and harshness seem obvious, but just the lack of it says much. 

One dictionary says this: Gentleness refers to a virtue that characterizes one’s internal disposition or spirit. This term is  exclusive to Christians and never used to describe a person outside of Christ. It is accompanied by “love” and precedes “self-control.” James 3:13 relates it to the quality of being “wise” and Ephesians 4:2 puts it alongside “humility.” It is the opposite of being hostile or pugnacious — looking for a fight. Gentleness is required of the Lord’s servants to instruct “opponents with gentleness.” From this, I can see that gentleness is about being humble rather than assertive or pushy.

Self-control is often considered something ‘self’ does, but this is a fruit of the Spirit so it’s opposite sounds like “I couldn’t help it” — or any excuse of the flesh for doing something that is selfish and sinful. The passage goes on to add this: “If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another.”(Galatians 5:25–26) The flesh opposes this too — with pride, or with trying to get a rise out of others, or being discontent from a longing to have what others have.

Paul sums it up: “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up.” (Galatians 6:7–9) Fleshy living yields more of the same. Spirit-filled living reveals that I have eternal life.

PRAY: Lord, this exercise in words and their opposites convicts me. Doing good involves my whole being. Sometimes I think I’m dedicated wholly to You, but again realize You still have much to expose and cleanse out of my life.

Ruled or Released?

Some mornings I wake up carrying the heavy load of knowing what God wants from His people, wants from me, and knowing how far short we fall. I related to Paul’s words to the church in Galatia. They were believers, but instead of living by faith they had fallen back into living by law or rules.

These days we call it legalism. One pastor jokes, “I don’t smoke, and I don’t chew, and I don’t run with girls that do.” Joking aside, many are turned off by any so-called rules for being a Christian.

Paul’s first concern is the distortion of the gospel. Turning life in Christ into a system of rules is not only going backwards into old thinking, it is sinful.

We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! For if I rebuild what I tore down, I prove myself to be a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose. (Galatians 2:15–21)

The words are blunt and the contrast is sharply defined. Those who fall into legalism or a list of rules are foolish. They saw Jesus die. They suffered for their faith. Was living by rules going to make things easier?

O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— just as Abraham “believed God, and it was counted to him as righteousness”? (Galatians 3:1–6)

No doubt these words caught their attention. Then he switches to a logical appeal:

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. (Galatians 3:21–29)

My load slips off as God makes it His load and not mine. Those who burden me with rules and laws for life are the ones who are burdened. I am free in Christ. I am His child, and the things that bother me now will vanish in the glory that is to come:

For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. (Romans 8:14–18)

PRAY: Jesus, lead me through this day in the freedom I have in You. Amen.

Bigger, better, more?

 
Someone close to us belongs to a large cult. Yesterday he called and boasted of an upcoming international gathering that would be a huge bonus to the city he lives in. Several times he mentioned that thousands of people would attend. I didn’t know what to say, but the Apostle Paul did. 

He wrote to the church at Corinth that were inundated with false teachers. He first urged them to keep the promise they made in giving, and to do it without expecting any payback. However, he also told them that, “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. . . . (because) He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.” (2 Corinthians 9:6–12)

Then he addressed the boasting of the false teachers by reluctantly doing the same thing, but not boasting about his power but his hardships and weaknesses…

To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I am not indignant? If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, but I was let down in a basket through a window in the wall and escaped his hands. (2 Corinthians 11:21–33)

Thinking of this, I could have told the cult member who boasted of the size of their gathering that I’ve seen God do amazing things through one person or just a few. What about the boy who offered five loaves and two fish? What about Paul? What about Martin Luther, or Billy Graham? God isn’t interested in the efforts of many and their boastings. 

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:17)

He offers redemption and eternal life through the efforts of One, and through the weakness of His death. He uses ordinary men and women who are weak in themselves and relying on His grace and power to do whatever He asks. Paul learned this:

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:7–10)

With that description, Paul challenges his readers to make certain they have faith and that Christ lives in them. It isn’t about their numbers or power, it is about Jesus and their love for Him. 

PRAY: I understand Paul’s thinking. He was glad when he was weak because You could then use him to reach and strengthen others. Again, this is not about boasting or trying to make an impression with numbers or statistics. You use weakness, and while I don’t like it, I do know that when I am weak, others can be blessed.

God’s blessed brat…

Putting up Christmas decorations is putting my focus on the birth of Jesus Christ and on all that He has done. This babe in a manger overwhelms me. He knew His life would be taken from Him on a cross. He knew He would suffer for the sins of the world, an enormous assignment that overwhelms my mind and as I gaze at the manger scene, all this brings both angst and joy to my heart. The joy part is expressed here:

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (2 Corinthians 5:17–21)

The deep trepidation that comes personally is because new life means more than joy. Paul expressed how serving Jesus, this babe who grew and died for his sin, would lead him and all who follow Him with our whole hearts. There would be joy and goodness, but also trials:

For he says, “In a favorable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favorable time; behold, now is the day of salvation. We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. We have spoken freely to you, Corinthians; our heart is wide open. You are not restricted by us, but you are restricted in your own affections. In return (I speak as to children) widen your hearts also. (2 Corinthians 6:2–13)

This year is about my 56th year of being a child of God, five decades of new life. I cannot help but reflect. My hardships were not like Paul’s; he suffered for serving Jesus. I suffered to learn lessons about my sinfulness and God's faithfulness. Paul experienced the joyful and comfortable blessings to keep him from giving up. I have experienced blessings perhaps for the same reason and not because of persecution or the resistance of others to what I do. Satan buffets me to keep me from praying and loving God, but I’ve not experienced those other hardships. Not that I want to, yet His grace does make me often feel like God’s spoiled brat.

Either way, trials from others or trials of ordinary life, God has blessed me by using them as He promises:

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. (Romans 8:28–29)

And then I read the prayer of another who said, “Not relief from pain, not relief from the weariness that follows, not anything of that sort at all, is my chief need. Thou, O Lord my God, art my need—Thy courage, Thy patience, Thy fortitude. And very much I need a quickened gratitude for the countless helps given every day.” (Source)

PRAY: Lord, every decoration and gift under the tree is my reminder of what Paul says, “Since I have these promises, may I be cleansed from every defilement of body and spirit, bringing holiness to completion in the fear of God.” (2 Corinthians 7:1) This is the wonder of the babe in the manger. Such a task — for all who sin, for all time, in every place — all who hear Him speak,  and who say YES — including this spoiled brat.