Yesterday I reorganized my studio, moved furniture and
tossed extras. I slept well, am sore in several places today, and plan not to
work as hard. I need a day of rest.
When God created on six days, this is exactly what He did
on the seventh day; He quit working — not for the same reasons (God does not
get tired or ache) but gave us a pattern for a regular cessation of activity.
Not only do we need it, but this also foreshadows that final heavenly rest.
REST comes from several Hebrew words and one Greek word. Nûaḥ is often used to describe stopping activity
and in this sense is a synonym for šābat
related to “Sabbath.” Both are used
to describe God resting on the
seventh day. While hundreds of other verses describe human resting or ceasing activity in the “rest” of death, some verses
describe God giving people a “promised land” rest from enemies, with safety and security. Again, this
foreshadows our final resting place
as described in Hebrews 3:7-4:13.
Related to the noun Sabbath,
the OT word šābat is used to describe
what God did on that seventh day when He “rested”
from the work of creation. Also, when He gave His people manna in the
wilderness, He supplied enough for two days on the sixth day so they could rest on the seventh day. They were to observe
the Sabbath as a sign of the
perpetual covenant with the Lord.
Exodus 34:21. “Six days you shall work, but on the
seventh day you shall rest. In
plowing time and in harvest you shall rest.”
By the time Jesus came, this idea of ceasing labor had
become a list of rules. Some continue to this day and my gas stove even has a Sabbath mode on it! Back then, Jesus was
criticized for healing on the Sabbath.
The religious leaders told Him that His disciples should not take care of their
needs on that day.
Mark 2:23–27. One Sabbath he was going through the
grainfields, and as they made their way, his disciples began to pluck heads of
grain. And the Pharisees were saying to him, “Look, why are they doing what is
not lawful on the Sabbath?” And he said to them, “Have you never read what
David did, when he was in need and was hungry, he and those who were with him:
how he entered the house of God, in the time of Abiathar the high priest, and
ate the bread of the Presence, which it is not lawful for any but the priests
to eat, and also gave it to those who were with him?” And he said to them, “The
Sabbath was made for man, not man for
the Sabbath.”
The NT word anapauō
means “to gain relief by resting”
such as ceasing from toil or to rest
in the sense of bringing something to completion. It is also used of spiritual
refreshment. Jesus said . . .
Matthew 11:28–29. Come to me, all who labor and
are heavy laden, and I will give you rest.
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart,
and you will find rest for your
souls.
Jesus contrasts rest
with anxiety about life and fear of being without earthly possessions. He told
a parable about a farmer who thought he could rest when his barns were full but Jesus pointed out that true rest comes from knowing our loving Father
in heaven provides all we need. This rest
comes from the Spirit of God as 1 Peter 4:14 indicates: “If you are insulted
for the name of Christ, you are blessed, because the Spirit of glory and of God
rests upon you.”
Heavenly rest is
not an eternity without activity. In Revelation, rest refers to four things: we will never cease worshiping the Lord, those in hell will never rest in their torment, those who die
before Christ’s return are told to rest
as they wait for their vindication, and those who die in the Lord will rest from their labors:
Revelation 14:13. And I heard a voice from heaven
saying, “Write this: Blessed are the dead who die in the Lord from now on.”
“Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”
GAZE INTO HIS GLORY. All this said, I also understand that
resting in the Lord is ceasing my
efforts to run my own life. Sabbath rest
is not just one day a week but every day — trusting Him and His way over my
efforts and ideas. It is living by listening and obedience, by being calm and
without stress over the little and big things that life hands me. I might be
working hard or lying on the sofa— yet as I listen to His still small voice, He
tells me when to get busy and when to have a nap — either way, because of Jesus
I can experience His rest.