Bigger, better, more?

 
Someone close to us belongs to a large cult. Yesterday he called and boasted of an upcoming international gathering that would be a huge bonus to the city he lives in. Several times he mentioned that thousands of people would attend. I didn’t know what to say, but the Apostle Paul did. 

He wrote to the church at Corinth that were inundated with false teachers. He first urged them to keep the promise they made in giving, and to do it without expecting any payback. However, he also told them that, “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. . . . (because) He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.” (2 Corinthians 9:6–12)

Then he addressed the boasting of the false teachers by reluctantly doing the same thing, but not boasting about his power but his hardships and weaknesses…

To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I am not indignant? If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, but I was let down in a basket through a window in the wall and escaped his hands. (2 Corinthians 11:21–33)

Thinking of this, I could have told the cult member who boasted of the size of their gathering that I’ve seen God do amazing things through one person or just a few. What about the boy who offered five loaves and two fish? What about Paul? What about Martin Luther, or Billy Graham? God isn’t interested in the efforts of many and their boastings. 

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:17)

He offers redemption and eternal life through the efforts of One, and through the weakness of His death. He uses ordinary men and women who are weak in themselves and relying on His grace and power to do whatever He asks. Paul learned this:

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:7–10)

With that description, Paul challenges his readers to make certain they have faith and that Christ lives in them. It isn’t about their numbers or power, it is about Jesus and their love for Him. 

PRAY: I understand Paul’s thinking. He was glad when he was weak because You could then use him to reach and strengthen others. Again, this is not about boasting or trying to make an impression with numbers or statistics. You use weakness, and while I don’t like it, I do know that when I am weak, others can be blessed.

Walking with Jesus

 

Today’s devotional is about Enoch, born soon after creation and who lived a long time. His claim to fame is two-fold: he was an upright man who walked with God, and he did not die but was taken into eternity without a body left for burial.

By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. (Hebrews 11:5)

Like others back then, he lived hundreds of years so that was not unusual, but walking with God describes only a few, like Noah and others who fully trusted the Lord.

I imagine a child walking with his father, holding his hand and completely trusting dad without questioning where they were going, what they were doing, or asking “are we there yet.” It is a most relaxed and carefree life, not without trials and difficulties, yet without the anxiety experienced by those who think “I can do this myself” or “I don’t need help or God.”

Enoch’s life of simple faith reminds me of this verse: “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God.” (Micah 6:8)

Living this way is not complicated. Doing justice involves determining what is right and wrong and living accordingly. My three children are strong in their sense of justice. Our oldest is always the defender of the weak. The youngest stands out in the way he treats those who work for him. The middle one is a delight to be around because of her determination to see things done right and fair. All three correct me if I get off track, yet doing justice is not holding a big stick over the heads of others. Instead, it is a concern for peace and a genuine respect for people.

Loving kindness fits with God’s idea of justice. He wants us to do right because that is the best thing for us. Living righteously removes the consequences of living sinfully. It brings joy and peace. This is why God wants us to love kindness — because He does.

Walking humbly with God is not “see how good I am” but having a correct assessment of one’s own importance, acknowledging my sin, plus total dependence upon the Lord. Humility also is not self-focus — either in pride or self-pity but considering others as more important. The OT says this:

The Lord is near to the brokenhearted and saves the crushed in spirit. (Psalm 34:18)

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:17)

The NT describes humility as Jesus lived it:

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:1–8)

Even though living this way is not complicated, it is challenging. The sinful old nature wants to rule even after realizing that Jesus died that I might live in the freedom and joy of walking with Him. The world and the devil continually throw junk at me.

Another part of Enoch’s life is that God took him — he did not die and require burial like almost everyone else. Many who believe in Jesus refer to this passage and link it to how He will take His people in the same way:

For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words. (1 Thessalonians 4:16–18)

PRAY: Whether I die or am ‘taken up’ is not a big issue. I know that You will usher me into Your presence for all eternity and in the meantime, You hold my hand so that I can walk with You.

PONDER: How can walking with Jesus make a difference to this day and to the way that I talk and treat others? How can I do justice and love kindness and mercy in greater humility? How is my attitude toward the return of Jesus and could I be more vocal about it?

 

 

Those God calls . . .

 

When a spirit-filled person finishes preaching the Word of God, the remark that I don’t want to hear is, “He is such a good speaker.”

Those who say it mean well. The sermon spoke to their heart, revealed sin and its remedy, or comforted them in some way yet the Word of God is clear; God  speaks through those whose hearts and mouths are yielded to Him. If someone, even a child, rebukes my sin or shares Jesus with me, God be praised. All glory is due to Him since He uses unqualified people to accomplish His purposes. Such a wonder!

The world’s value system honors people for their abilities, including self-confidence, but “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” (Psalm 51:17) His value system is so unlike ours.

For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.” (Isaiah 57:15)

All these things my hand has made, and so all these things came to be, declares the Lord. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isaiah 66:2)

MacArthur begins a look at the men that Jesus selected to be His disciples. We sometimes call them a motley crew for not one had any special qualifications:

The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed him. (Matthew 10:2–4)

The NT verifies that they were called according to God’s will, not our worldly standards:

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” (1 Corinthians 1:26–31)

Our society is qualification-conscious with standards for everything from buying a big-ticket item, getting a credit card, or going to college. Employers, even churches, hire people with the highest qualifications. But God does not operate in that way. Rather than list the sins of Adam and Eve, or Lot, or Abraham, or Jacob, Moses, David, Jonah, Elijah, and Paul, I think of my own sins and am grieved and puzzled that God chose me to be His child. Doing remarkable things? Not me; just being a child of God is an incredible honor.

No one is qualified to do God’s work. Everyone sins and falls short. We see the power of God in how He can take anyone into His family and use anyone to accomplish His purposes. He can speak “out of the mouth of babes” and use most ordinary people and events. For instance, years ago my sister wrote a letter to our mother. Mom shared the letter with a visitor who told me decades later that God used that letter to bring her to a powerful and life-changing encounter with Jesus Christ. Who else could have pulled that off? Only God!

In living our lives and doing whatever we do, God is at work. We may not see it or expect Him to use us (my sister didn’t write that letter to change someone’s life) yet He can and He does.

Jesus, so often I’ve prayed telling You what to do, as if I was that wise. The reality is that You are wonderful and good and always a surprise. I’m learning to pray that Your perfect will is done, even in our imperfect world full of imperfect people, including those who are ‘good speakers’ as well as those who stammer and stutter. None of us are capable of being like Jesus without Jesus, and the world thought You were worthy of death. Forgive us for our upside-down values and help us see Your power despite our imperfections, when in fact, You even use them!

MEDITATE today on Luke 6:40: “A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher” and keep my focus on Jesus.