Showing posts with label Genesis 1–2. Show all posts
Showing posts with label Genesis 1–2. Show all posts

January 1, 2016

Starting over with new motivation



Genesis 1–2, Hebrews 11:3

The first verse of the Bible declares that, “In the beginning, God created the heavens and the earth.” Although I do believe that God created from nothing, the Hebrew word bara˒ does not mean to “make something out of nothing.” It means to begin or originate a sequence of events.

In beginning this sequence, God created some interesting “scientific” rules that have shaped events right up to this day. For instance, the Second Law of Thermodynamics states: any system that is left alone will decay. Yet our earth contains life-forms that are highly organized and complex, even before we humans started meddling with them.

To me, this is a puzzle. How can order exist alongside that Second Law of Thermodynamics without some organizing force to keep the world from falling into chaos? The Bible does little to satisfy my scientific curiosity, perhaps because it is “by faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible” (Hebrews 11:3).

Genesis also says that God created humans in His image. This unique creative act gave us not only physical life but also personhood — our capacity to think, to feel, to evaluate, to love, to choose, to be self-aware individuals. That is an incredible honor, never mind that He adds a command that we are to rule the earth!

This gives me worth and value as an individual. As an image-bearer, I am too significant to let others degrade me, or allow temptations harm me.

Yet this is not all about me. To be given dominion is not about a “right to use” this world to satisfy my own needs. It is an “obligation to guard and protect” it. This applies to me and to every person. Not a few protesters correctly rally against current abuses such as strip mining and pollution.

Genesis is clear that every person shares the image-likeness of God. This is reason to treat others with respect, even those whose views are not mine. I must remember that for all of us, that image is distorted by sin, hence our polarities exist, never mind all our fears and prejudices.

Genesis also reminds me that God’s love calls for a response. I hear it every day, and suppose that others also hear Him. To answer His call means dropping our tendency to put people in categories, and fitting our view of ourselves and of others into God’s estimation rather than focus on ‘me and mine.’

Before reading and thinking about this, I was considering new beginnings for a new year. I want to “starting over” and abandon old and sinful habits for new habits that please God. However, God knows, just as most people realize, that New Year resolutions seldom last for more than a few weeks. I need a consistent motivation to eat better, exercise more, chatter less, and keep up with whatever other ‘self-improvement’ schemes I can add to my to-do list.

God offers that consistent motivation in Genesis. Instead of working hard to be an acceptable person, by the fact of creation I know that He already loves and accepts me. The rest of Scripture affirms that whether I am over-weight, flabby, or too talkative, I am still loved. And His unconditional love has a powerful effect: it turns my focus off “being a better person so I will be loved” and puts it on “loving other people because I am more loved that I can even imagine.”

Some think that the creation/evolution debate about origins hasn’t much to do with today’s life. We are told to value ourselves for what we look like, achieve, how we fit into this world, the causes we stand for, and so on. That works for a little while, but eventually I fall short of perfection in all areas and easily hate myself for being so inadequate.

However, when my worth is in my origin as a created and unconditionally loved child of God, then I have to feel sorry for those who insist humans merely ‘happened’ and are now only evolved hominids with less hair and shorter arms!  


January 1, 2015

Pride is destructive, humility is world-changing


Part One. “And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.” (Genesis 1:31)

In the creation account, many of the details do not fit logically and most people do not believe it. The theory of evolution has many illogical aspects too, yet it has become the preferred alternative with focus on the last part of this verse. As I read it again, I wondered what would happen if the first part became the focus. I so easily think of the trees, mountains, flowers, and every other created thing as amazing, but God said of them that they were “good.” It was after He created human beings that He called it “very good.” But we consider ourselves ‘advanced apes’ and in our pride, turn our backs on God’s evaluation.

Soon after creation, the Lord God commanded man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (Genesis 2:16–17)  And in pride, man turned his back on God’s warning – with eternal consequences for him and all who came after him.

That included women. God decided, “It is not good that the man should be alone; I will make him a helper fit for him.” (Genesis 2:18) He made the woman and presented her to the man as a suitable partner to help him (this word ‘helper’ is also used for God as our helper) and we all know what men and women have done with that arrangement and how deeply pride in “doing our own thing” affects society.

Part Two. Then came the One who would show us what it means to be humble. His example began by His choice of heritage. “Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron . . .  Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse . . .” are people in the lineage of Jesus Christ. (Matthew 1:3–5) The two women I have italicized prostituted themselves, yet God was not concerned about the reputation of Jesus’ ancestors. He was more concerned about the eternal destination of us all. Do we dare turn our backs on that?

“Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.” (Matthew 1:18–19)

Not only did Jesus have skeletons in the family tree, His mother had the appearance of an immoral woman. Only an angel could step in and change the mind of the man in her life: “When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus.” (Matthew 1:24–25)

Soon after Jesus was born, the magi, also known as king-makers, came and worshipped this baby and gave Him gold and frankincense and myrrh (Matthew 2:11), but Herod the king had a fit. Instead of bowing to God’s king, he “he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.” (Matthew 2:16)

Part Three. Stroking my ego, thinking I know better than God, worrying about reputation, taking matters into my own hands, wanting to be best and in charge – these things are rooted in pride and are what the wisest man declared, “Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.” (Ecclesiastes 1:2)

That kingdom of self is vanity (the word means a mist or a vapor) and eventually vanishes, but Jesus clearly demonstrates the value of having no concern for self and considering others more important. Humility has eternal consequences.