Showing posts with label Colossians 3:2–4. Show all posts
Showing posts with label Colossians 3:2–4. Show all posts

February 11, 2016

More about imagination



Imagination is simply the ability to think of something that is not there. It can be a truthful imagination in the sense that it could actually exist or happen, such picturing in my mind how my walls would look in a different color. It can also be fictional imagination, such as elves cooking my supper.

God wants me to set my imagination on Him. This is not easy. He is a Spirit so cannot be seen or even described, but He does give me the ability to sense His presence. He also revealed Himself in Jesus Christ, so by the New Testament narratives, I can imagine a man who heals the sick, raises the dead, and loves me unconditionally, although this latter one is difficult at times.

He also wants me to imagine what He has done and can do. Looking at creation helps me do that. Focusing on answers to prayer or the changed lives of other Christians is also helpful, even though the main source for my imaginative thoughts is the Word of God where I can read about what He has done and has promised. Yet there is far more to God than what has been recorded even in the Bible. This verse of benediction hints it:

Now to him who is able to do far more abundantly than all that we ask or think (imagine), according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20–21)

God is able to do more than I can ask or imagine. No one can second-guessed Him or know for certain what He is going to do, even in answer to prayer. He is full of surprises. He says His thoughts are beyond my thoughts. At the same time, He tells me to have a mind that is changed, that leans toward His thoughts, His will, His ideas.

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2)

In renewing my mind, I must turn from the old stuff. That is, whatever held my imagination before I became a Christian has to be put off, discarded, and rejected. I’ve been given a new way to think, even given the mind of Christ (1 Corinthians 2:16). For this reason, God tells me to abandon the thoughts of those who do not know Him and whose minds cannot grasp the life of God because their hearts are hard. Their thoughts are “sensual, greedy . . . and impure.”

He tells me that is not the way that I learned Christ — assuming that I have heard about Him and have been taught in him. As the truth is in Jesus, I am to put off my old self which belongs to my former manner of life which is corrupt through deceitful desires, and be renewed in the spirit of my mind, putting on the new self which has been created after the likeness of God in true righteousness and holiness. (Ephesians 4:20–24)

I am to set my mind on things that are above, not on things that are on earth. He says, “For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.” (Colossians 3:2–4)

Another helpful way to keep my imagination where it should be is to trust God instead of anything else, including my ideas and imagination. Trust is key to being at peace . . .

You keep him in perfect peace whose mind is stayed on you, because he trusts in you. (Isaiah 26:3)

An added thought from Chambers is that an imagination that is not fixed on God in trust will produce exhaustion. Of course, hard work will do the same, but waiting on God renews my strength and overcomes fatigue and weakness, another good reason to “bring every thought into captivity to the obedience of Christ.”

A rich and godly imagination will not only keep me filled with spiritual energy, but also deepens my affection for God and keeps my heart settled in perfect peace.

December 24, 2013

Growing in grace . . .


Today’s devotional reading was sincerely intended, but way off-base. For that reason, I opened another one and it blessed my heart with almost the opposite idea about the Christian life. The first one used this verse . . .
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. (2 Peter 3:18)

I understand this growth to mean that I am to become more and more like Jesus and the means of that growth to maturity is the grace of God and a deepening relationship with Jesus Christ. That is, I cannot make myself grow. God does it through His Son, and because God does it, He gets the glory.

However, the devotional writer said that this text implies that grace in its beginning “is imperfect and that its progress to maturity is gradual, for if it were perfect there could be no room for growth.” What nonsense. I might display the grace of God in my life, but His grace is not like a feeble infant. Any immaturity displayed is my failure to live by grace, my stubborn determination to “do it myself.” Again, grace isn’t what needs to grow. It is me.

The rest of the article tells me how to make grace grow and ends with, “A Christian who makes no advancement is going backward. The only course of safety, therefore, as well as comfort, is to make vigorous efforts to grow in grace.” This is a contradiction. Grace is never produced by vigorous effort human effort. It is a gift from God and comes by His blessing. He changes me as I get to know Jesus, not as I try harder.

Yet this growth is not a passive “zap.” I have to cooperate with God by obeying Him and practicing spiritual disciplines. Some of my responsibilities were given in the second devotional. It used these verses . . . 

Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. (Colossians 3:2–4)

God offers truth and I am to set my mind on that. This truth includes facts like the life of Christ now lives in me. I am hidden in His life, and my old life is dead, separate from God and useless. That means several things, first of all that the Spirit of God affirms a simple security of life hid with Christ in God. The New Testament makes this plain.

We humanly (and sinfully) tend to think that living a holy life is precarious and we need to hang on for dear life, but this is not so. Eternal life is secure because God did it, is in it, behind it, making it happen by grace, not by human efforts.

As the second reading says, the precarious thing is to try and live without God and without grace. In contrast, those who are reborn by His Spirit find that living in right relationship to Him is as easy as walking in the light. By grace, God delivers us from sin. By grace, God keeps us in His will. By grace God gives us room to grow and does not beat us over the head for our stumbling or for missing the mark. While we do falter and even disobey, even those things are included in the “all” things that He uses for our good. This is not an excuse for failure, but God has used my sinful mistakes to teach me what is flesh and what I must “put it to death.” This is grace.

The second devotional concludes with these thoughts . . . “When you really see Jesus, I defy you to doubt Him. When (you see Him and) He says—‘Let not your heart be troubled,’ I defy you to trouble your mind. It is a moral impossibility to doubt when He is there. Every time you get into personal contact with Jesus, His words are real. ‘My peace I give unto you’ is a peace all over from the crown of the head to the sole of the feet, an irrepressible confidence. ‘Your life is hid with Christ in God’ and the imperturbable peace of Jesus Christ is imparted to you.”

This is grace, and when God blesses me with grace through the knowledge of Jesus Christ, grace does not grow --- I do.