Going Deeper in Body Parts, Gifting, and Silence

 

These days some of my body parts interfere with the performance of others. For example, I have one ear that occasional has an unnatural movement of inner parts and it makes my feet have trouble walking. Easy to fix but annoying because it happens without warning. I can easily see why the Bible compares the Christian church to the human a body: 

As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. (1 Corinthians 12:20–25)

Sometimes I notice how important it is to give special treatment to the less honorable parts than is needed by those who are more presentable. That is, some believers are not naturally attractive to others, but because we love one another, that kind of attitude makes those less honorable parts more attractive. God does this in gifting all, including them.

I think of those who are physically and mentally gifted and how easily they can be treated differently than those who are not. Yet the few who are not gifted in those ways are often more friendly, kinder, more thankful, even quicker to serve, even to do the tasks others find less appealing. This is one of the beauties of belonging to the family of God; He puts us in positions that work together, like a body in which all parts are needed.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts. And I will show you a still more excellent way. (1 Corinthians 12:27–31)

Of course that more excellent way is the love that God gives so we can care about each other no matter our function and no matter if we are naturally appealing in appearance or personality. Love overrides abilities, prophetic or theological knowledge, even faith and extreme generosity. 1 Corinthians 13 is almost as familiar as John 3:16 — and the love of God is so vital.

The next chapter is not so popular. It says to desire gifts and puts the ability to speak for God over speaking in tongues, mostly because the first is given to built up others, while tongues is said to “built up self” — then adds that interpreters are needed and women are to be silent. This makes for lots of arguments and some Christian women accuse Paul of all sorts of things.

As I read chapters 12-14 in a chunk, it occurred to me that part of that Ephesians passage about marriage should reflect the relationship of Jesus and His bride, it seems to be hinted here too. The bride/body of Christ is to honor her husband like the church should honor the Lord. That includes letting God beautify our less attractive parts (we all have them), loving one another, and giving honor to the men in our lives by appreciating their leadership just as the church respects the leading of Christ. And no one can lead without followers.

In a big picture sense, all things done in order (14:40) has to be initiated and led by the Spirit of God. If God is not telling me to say anything, then I must be silent, including tongues or even asking questions. This illustrates how the church relates to Christ. True that in those days most women were not educated in theology, but rather than make this a cultural issue, I see it more of a “support the one God gave to lead me” and encourage him to do it by obeying what God says. Had Eve done that, we would have such different lives.

PRAY: Jesus, I know that both women and men have this desire to rule, to be the boss of our lives. Letting You lead us may be scary, but the issue is not usually fear but “I think I know better than you do” defiance. Your ways are not my ways and so often my ways resist You. I might even echo Eve with, “Did God say that?” instead of quoting You and letting You speak. Not only that, I cannot hear You if my mouth continually spouts off my own thoughts and ideas. Keep teaching me what obeying You really means. Amen.