Jeremiah
37:1–38:28; Romans
9:1–12; Proverbs
23:19–35
“Covenant” refers
to an agreement between two parties. God’s covenants, with one exception, are
unilateral and eternal, meaning that they are based on His character and not
the response or actions of the beneficiary. In the New Covenant, the Bible is
clear: not all of Abraham’s descendants are children of God, but only those who
are trusting in His promises. This is why Solomon says things like: “Hear, my son, and be wise, and direct your heart in the
way.” (Proverbs 23:19)
This also explains why some of “God’s people” in the OT
didn’t act like it. They simply did not trust God. For instance, Zedekiah was
Nebuchadnezzar king of Babylon choice to reign in the land of Judah before the
Israelites were exiled. “But neither he nor his
servants nor the people of the land listened to the words of the Lord that he spoke through Jeremiah the
prophet.”
However, this king seemed religious when he asked Jeremiah,
“Please pray for us to the Lord our God.” Jeremiah replied with the same message
God had been giving all along, “The Chaldeans shall
come back and fight against this city. They shall capture it and burn it with
fire . . . Do not deceive yourselves, saying, ‘The Chaldeans will surely go
away from us,’ for they will not go away. For even if you should defeat the
whole army of Chaldeans who are fighting against you, and there remained of
them only wounded men, every man in his tent, they would rise up and burn this
city with fire.” (Jeremiah
37:7–10)
Zedekiah had Jeremiah put in a dungeon, but secretly inquired
again, and again Jeremiah told him, “You shall be
delivered into the hand of the king of Babylon.” The prophet then asked
what he had done to deserve prison, and Zedekiah ignored his request, allowing
his officials to toss the prophet into a cistern. Finally some convinced
Zedekiah to allow a rescue and he promised Jeremiah no harm, but he still
wanted to hear only good news.
Jeremiah said again that if Zedekiah surrendered to the king
of Babylon, his life would be spared and the city not burned, but if not, the city
would be destroyed and he would not escape. Zedekiah swore Jeremiah to secrecy and
for fear of the people allowed the prophet safety until the day that Jerusalem
was taken. (Jeremiah 38:27–28)
Without faith in God, Zedekiah only cared about his own
fate. With faith in God, Jeremiah cared about others, including this king who
didn’t seem to care if he lived or not, only that he gave him comforting news.
The Apostle Paul was also a man of faith who cared about
others. His people had rejected and crucified Christ, and eventually rejected
the good news of His resurrection. But he said, “I
have great sorrow and unceasing anguish in my heart. For I could wish that I
myself were accursed and cut off from Christ for the sake of my brothers, my
kinsmen according to the flesh. They are Israelites, and to them belong the
adoption, the glory, the covenants, the giving of the law, the worship, and the
promises. To them belong the patriarchs, and from their race, according to the
flesh, is the Christ, who is God over all, blessed forever.”
However, Paul also understood God’s covenant; it did not
depend on nationality. The Word of God had not failed because “not all who are descended from Israel belong to Israel,
and not all are children of Abraham because they are his offspring, but ‘Through
Isaac shall your offspring be named.’” He meant that it is not just the
Jewish people who are the children of God, but all those who believe in His promises
are counted as His children. (Romans
9:1–8)
Like Jeremiah, those who have faith care about people. God
has taken care of my eternal destiny and is taking care of all my current issues
and problems. That sets me free to love others, to care about their eternal destiny,
to do what I can about their needs, to pray for them, and to tell them about
the love of Christ. Like Jeremiah, caring about others may also mean sharing God’s
warnings and His desire for faith and repentance so that they might live with
Him forever.
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