2 Chronicles 19:1–20:37, Titus 3:12–15, Psalm 101:1–8
Surveys say that many people claim to be Christians, love
Jesus, pray, but are not associated with any church. If these people truly are
believers, they already belong to the Body of Christ, yet they seem oblivious
to this reality. It makes me sad that the choice to stay out of fellowship with
other Christians blocks them from knowing what is theirs in Christ Jesus.
Even though I understand some of the reasoning for a
decision like this, ‘fringe’ believers put a greater burden on my heart than
those who are not saved. A Christian who is estranged from other Christians is
like a family member who never comes to family events, missing the support and
loving friendship of others who will always be part of who they are.
Jehoshaphat the king of Judah had the same burden. In
today’s reading, he had fought alongside an estranged fellow Israelite and returned
in safety to his house in Jerusalem. At that point, Jehu the son of Hanani the
seer went out to meet him, and said to King Jehoshaphat, “Should you help the wicked and love those who hate the Lord? Because of this, wrath has gone
out against you from the Lord.
Nevertheless, some good is found in you, for you destroyed the Asheroth out of
the land, and have set your heart to seek God.”
I believe this seer spoke in error concerning the wrath of
God over this king’s love for his enemies. The next verses say that Jehoshaphat
lived at Jerusalem but “he went out again among the
people, from Beersheba to the hill country of Ephraim, and brought them back to
the Lord, the God of their
fathers.” (2 Chronicles 19:1–4)
This man cared about those who had separated themselves
from the family of God. He went out and brought them back to the Lord. His
strategy was one of support, not dismissal. I like that strategy. Jesus did
too. He told His followers to love our enemies and do good to those who hate
us.
Today’s NT reading includes a verse about supporting
others: “Do your best to speed Zenas the lawyer and
Apollos on their way; see that they lack nothing. And let our people learn to
devote themselves to good works, so as to help cases of urgent need, and not be
unfruitful.” (Titus 3:13–14)
I know many people who profess faith in Christ but do not
go to church. Those who do attend church sometimes dismiss these, saying if
they were really Christians, they would not do that. Perhaps we who claim to be
“really Christians” should not add to the rift by criticizing those outsiders,
but do as Jehoshaphat did and go out and bring them back to the Lord.
There is another side to this though. In reaching out to
those who fall away, I need to guard my own heart that I am not enticed or
trapped by the same snares that have seduced them. That is, if a fringe
Christian is more interested in something like sports or hobbies than attending
church and I have a similar interest, I can use that to build bridges and be
friends with them, but not let it become something that draws me away from my
devotion to Christ and to His Body.
Today’s psalm takes a stand. At first, it sounds harsh,
like a self-righteous person, but I’m reading it as an example of inner
convictions to protect me from sliding away from God:
“I will not set before my eyes
anything that is worthless. I hate the work of those who fall away; it shall
not cling to me. A perverse heart shall be far from me; I will know nothing of
evil. Whoever slanders his neighbor secretly I will destroy. Whoever has a
haughty look and an arrogant heart I will not endure. I will look with favor on
the faithful in the land, that they may dwell with me; he who walks in the way
that is blameless shall minister to me. No one who practices deceit shall dwell
in my house; no one who utters lies shall continue before my eyes. Morning by
morning I will destroy all the wicked in the land, cutting off all the
evildoers from the city of the Lord.”
(Psalm 101:3–8)
These convictions are important. I know the power of sin.
When I am “going out to bring people back” these convictions will guard my own
heart. Without them, I might not come back myself. At the same time, unless I’m
willing to go where they are, I cannot expect them to come where I am.
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