It’s called ‘majoring on minors’ or ‘making mountains out of mole hills,’ or being ‘picky’ about non-essentials. Jesus described it as ‘straining out a gnat and swallowing a camel.’ The Message says it is like, ‘writing a life story that’s wrong from start to finish and nitpicking over commas and semicolons.’
It can mess up relationships too. A neighbor nags her
husband about the smallest things, yet seems to be oblivious to her the
problems and the rift caused by her nagging. A teen complains that his parents control
every aspect of his life, but seems unaware of his responsibilities.
It shows up in ordinary life too. Just looking around, I can
see paper piles on my desk and instead of filing them I’d rather spend hours
color-coding my folders.
Jesus had more to say about this focus on the minutia and
ignoring the more important things of life. He illustrated it with the
gnat/camel thing, but called it blindness and hypocrisy. Blindness refers to
being oblivious to the real issues. Hypocrisy refers to the cover up; those
real issues are hidden, glossed over, or moved out of the spotlight by trivia.
This is what Jesus said to the religious people of His day .
. . “Woe
to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and
cumin, and have neglected the weightier matters of the law: justice and mercy
and faithfulness. These you ought to have done, without neglecting the others.
You blind guides, straining out a gnat and swallowing a camel! Woe to you,
scribes and Pharisees, hypocrites! For you clean the outside of the cup and the
plate, but inside they are full of greed and self-indulgence. You blind
Pharisee! First clean the inside of the cup and the plate, that the outside
also may be clean.” (Matthew
23:23–26)
Their problem was not about what they did do, but what they
didn’t do. They were ignoring their more important inner character and trying
to look better than others by majoring on minors, by prioritizing visible stuff
that was less important and using their meticulous performance of sweating the
small stuff to draw attention away from their real needs.
Instead of admitting those inner problems
and bringing them to God for forgiveness and cleansing, they were intent on straining
unclean gnats out of the soup, washing the visible parts of the dishes, keeping
those little rules. This hid the real issue of selfishness and greed, being unjust,
harsh, and faithless. But Jesus saw through it.
He sees through me too. Perhaps I pick those
smaller things because they can be done without a huge change of heart or
without God’s help. My excuse sees the small stuff as having value; the tithe
was not to be neglected, husbands need to be reminded about small things, and teens
need their say in family decisions. Certainly my files need to be orderly. But does
pretty replace practical?
One Bible version says, “Observe
your meticulous rules if you like, but don’t therefore neglect the things that
really matter.” I can relate,
even in non-religious areas. For instance, every day I look at my to-do list
and try to prioritize the items by importance. But sometimes those most
important things are difficult or ‘no fun at all’ and I would rather do a
crossword puzzle or polish my taps. When I waste time and effort on trivia, I’m
later mad at myself for not accomplishing anything that really matters.
Jesus points out
that neglecting the vital things is not just about being sidetracked or wanting
pleasure rather than challenges. He rightly says the problems can be far deeper
and issues of a messed up inner life, heart issues.
I know there is
nothing wrong with wanting things pretty or polished. I can do those things if
there is time, but there is something wrong with fear of failure, laziness,
procrastination, excuse-making, and unfaithfulness. As Jesus indicates, I can
do the little things, but not neglect those things that really matter, things
that require faith and obedience.
If I’m cleaning up
my house to avoid cleaning up my heart, then woe to me for I have fallen into spiritual
danger, and am blind and a hypocrite.
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