If anyone offered me a gift and I tried to pay for it, I would be insulting their generosity. If I denied that God’s salvation is by grace alone, I would be insulting the truth of God and turning it into a lie. From the first sin in Genesis 3 to His cry, “It is finished” the promise has been that God would save sinners, never that sinners could pay the price of sin for themselves.
Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’ (Jeremiah 23:5–6)
If there is anything in the Bible that is black and
white, it is the doctrine of salvation by grace. We cannot boast because salvation
is God’s free gift. If the righteousness of Jesus Christ is not the sole reason
for my acceptance with God, or if anything I do could be cause for acquitting
my soul from guilt, then I would have something for which I could boast. But boasting
is excluded in redemption.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8–9)
Eternal life and the righteousness of Christ is a gift.
Endless verses affirm this, so to deny it would also deny revelation and the
inspiration of the Bible. It would also deny my utter sinfulness and reveal the
pride in my heart and my idolatry toward my own abilities.
I cannot merely entertain this doctrine of salvation by
grace in my head. If I have not received the Lord Jesus Christ by a living
faith into my heart, I’d only increase my damnation. He is my life, or I have no
life at all. He is my righteousness because any “righteousness” I might claim
is as filthy rags in comparison (Isaiah 64:6).
Not only does Jesus impute righteousness but He is responsible
for any holiness that can be found in me. By His sanctifying power, God works
these two together. That is, those who are justified and forgiven by the blood
of Jesus Christ are also set apart for God by the Holy Spirit. This means that
my attitude toward sin, even toward self-righteousness, is loathing. I don’t
want to sin, even though it continually picks at me to drag me down and away
from God. I detest it even as I struggle with it.
In this inward conflict, God grants a vision of the purity
and beauty of Jesus Christ and gives me a thirst for Him and faith to reach out
to Him. He also empowers me to fight sin with the Word of God for it declares He
is my Savior and my righteousness. This battle can be powerful and requires the
full armor of God (Ephesians 6:10-20) with my total engagement. I must think of
Christ’s love as He died for me, and talk of His grace as He lived for me, sharing
Him with others by my words and actions as the way, the truth and the life, for
no one can come to the Father except through Him.
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