God must not be finished with me on this issue of what
Pilate did. Today’s devotional reading uses the same verse as the past several
days . . .
None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. (1 Corinthians 2:8)
While I understand that it was the plan of God that
His Son would perish so I could have eternal life, I also realize that my sin
put Him on that cross. This is a sober thing, yet I find myself taking forgiveness
and peace with God for granted. Sometimes sin comes easy. That is, I don’t take
it seriously enough to stop or even fight it.
Many Christians fall into this trap. Sins like gossip,
complaining and covetousness are easily part of life. Instead of resisting them,
we say something like I just said, “Everybody does it” and if not that, “It
really isn’t so bad” or “This is just the way I am.”
That is rubbish. God says all sin is evil. He is in
the business of changing who I am, and those excuses are not reasonable or
biblical. However, I just realized a new one; fighting sin is hard work, deadly
hard work. It means dying to self in that area of life where I still live for
me and not for Jesus. That is, I have my own little kingdom and to be rid of
sin means to abandon it for God and for righteousness. Since my enemy, the
devil, does not want that to happen, a spiritual war begins. Actually, the war is
not with him but with God for the Bible is clear about such things . . .
Submit yourselves therefore to God. Resist the devil, and he will flee from you. (James 4:7)
The order in this verse is no accident. If I am going
to be free from all spiritual harassment, I must submit to God, meaning I must
give up control over how I think, talk and act, and yield to the Spirit of God in
every area of my life. This is the price of righteousness. It sounds desirable,
even easy, until the battle to resist the devil begins and shows me that my
desire to rule my life is much stronger than it first appears.
Part of the problem is the same as the problem Pilate
faced. He was in a political pickle and had to make an on-the-spot judgment
call. He took a long look at Jesus and knew that if he set this innocent man
free, he would have a bloody riot on his hands. He decided that was too costly
and to avoid a battle, he voted for peace which seemed the easier solution.
The devotional reading rightly says that those who
have once seen war have no desire to see it again. He speaks of physical battle
where warriors “hurl chunks of metal at each other” and that we do well to make
it a bad dream and a forgotten horror. Normally war is a bad thing. Yet for a Christian,
the pursuit of a comfortable peace can be in conflict with the pursuit of
righteousness.
How much simpler to fight for a cause, or fight for
justice, or fight for the rights of the down-trodden than to fight for personal
righteousness. The former fights are easier, not because of the battle itself,
but because winning the battle for righteousness means losing personal control.
It means giving up the right and the ability to govern my own life, whereas
those other battles involve gaining ground than yielding.
In the desire for righteousness, how far will I go? Can
I give up that little and totally useless kingdom of “mine” without a whimper? Can
I let God have everything?
This sounds good, even easy in some things. I don’t
want to rule in those areas where I am convinced that God is the better ruler
and where my needs are fully met. But what about those things where it seems if
yielded, I would be left feeling needy? Even that very question reveals that in
those things, I am not trusting the provision of God.
Besides wondering what will happen if I lose control, I
wonder if God does not care or leaves me without whatever I might want, can I live
and be happy in such a state? Will I lose that wonderful sense of peace that He
gives? Or am I confusing it with the personal satisfaction that is mine when
all is right in my little kingdom — because I rule it?
Ekken, a Japanese philosopher said, “If a man will not
give his life for righteousness he does not know the relative values of
righteousness and life.” That means Pilate was not right, and neither am I. Pilate
ruled his little kingdom. For him, when the day came that he could not have both
peace and righteousness, peace was more important. He let Jesus be crucified
rather than do the right thing.
As for me, each
time the enemy challenges my status quo, it seems as if God is letting it
happen so I might realize areas of my life where my rule has become more
important than righteousness. My experience is that dying to my own rule means
a fight. Giving up sin and selfishness is not without pain and scars. In name
of easy, and peaceful and going with the flow, will I be like Pilate and just decide
to let Jesus die?
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